Black History

Columbus Avenue A.M.E. Zion Church // 1885

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The Columbus Avenue African Methodist Episcopal Zion Church sits on the border of the South End and Lower Roxbury neighborhoods and is a great example of how the area evolved in the 19th and 20th centuries. The beautiful Romanesque Revival building was constructed in 1885 as the first synagogue of Congregation Adath Israel, which was founded in 1854. The congregation sought more space from its current location, and a closer place of worship for many of the German Jews who settled in Boston’s South End. They built this synagogue in 1885 and eventually moved west to a new Kenmore Square synagogue less than thirty years later as the neighborhood’s demographics began to shift. In 1903, the A.M.E. Zion Church purchased the former synagogue as their new home. This congregation had its beginnings in 1838 when seventeen African Americans withdrew from the communion of the Methodist Episcopal Church, then located on Joy Street in Beacon Hill. This group of Black worshippers wanted more religious freedom and desired to become part parcel of The African Methodist Episcopal Zion connection under the leadership of their own race. For many years, this church was the largest and principal Black church in the city of Boston. In 1903, shortly after moving to Columbus Avenue, the church experienced what was called the “Boston Riot.” The church hosted a debate between Booker T. Washington and William Monroe Trotter, editor and publisher of the “Boston Guardian”. Trotter, a Black Bostonian, opposed the gradual conservative approach to civil and political rights as promulgated by Mr. Washington. The debate took place on July 3, 1903 and the church was packed with over 2,000 spectators. Shortly after the opening prayer by Pastor McMullen of the AME Church, Washington was introduced. A disturbance then erupted with Trotter eventually being arrested for disturbing the peace. This building is the oldest synagogue building in Massachusetts and has been a center of Black life in Boston ever since the beginning of the 20th century.

Robert Gould Shaw Memorial // 1897

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Commissioned from the celebrated American sculptor Augustus Saint-Gaudens in the early 1880s and dedicated in 1897, The Shaw 54th Regiment Memorial (aka the Robert Gould Shaw Memorial) has been acclaimed as the greatest American sculpture of the 19th century. The memorial was designed by famed artist Augustus Saint-Gaudens, and it is a stop on the Boston Black Heritage Trail, commemorating the valiant efforts of Colonel Robert Gould Shaw and the men of the 54th Massachusetts, one of the first Civil War regiments of African Americans enlisted in the North. In July 1863, the regiment was sent to South Carolina where an assault was planned on Fort Wagner guarding Charleston harbor. Shaw had asked to have 54th Regiment lead the attack. Of the 600 men in the attack that day, there were 285 casualties, and Col. Shaw was killed, but the men never wavered in the battle and demonstrated great courage and determination. Following this display of valor, other black regiments were formed, and by the end of the war, 10% of the union army was made up of African American soldiers.

The monument in Boston shows the 25-year-old Shaw seated on his horse, with his regiment as it marched down Beacon Street on May 28, 1863 to depart the city to fight in the South. The concept of Shaw on horseback with marching soldiers was inspired, at least in part, from a painting Saint-Gaudens saw in France, Campagne de France 1814, by Jean-Louis Ernest Meissonier, which depicts Napoleon on horseback with rows of infantry in the background.While Shaw is the centerpiece of the monument, the significance of the monument is the Shaw Memorial is the first civic monument to pay homage to the heroism of African American soldiers in the U.S.

Alexander Jack Jr. House // 1811

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Newport in 1774 had approximately 153 free Black residents residing in 46 households comprising of thirty-percent of Newport’s population at this time. One of these free Black families was the Jack family who resided around Levin Street (Memorial Boulevard today). The Jack Family appears to have been from Antigua and may have had ties to the Redwood Family (the namesake of the Redwood Library), who owned a plantation on the island and resided in Newport. Alexander Jack, Jr. was a free African American whose trade was a cordwainer or shoemaker. He bought his land in 1811 and is thought to have begun construction almost immediately. Jack heirs remained on this property until 1881. The Newport Restoration Foundation purchased the house in 1969, moved it that same year to Mill Street to save it from urban renewal and the widening of Levin Street as Memorial Blvd.

Glapion-Middleton House Ell // c.1800

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Less than a dozen wood-frame buildings exist on Beacon Hill in Boston, and this curious building is one of them, and also happens to be one of the oldest structures in the neighborhood! Built by 1800, this structure was constructed as an ell/addition to the Glapion-Middleton House at 5 Pinckney Street in Boston. The Glapion-Middleton House (previously featured) was constructed in 1787 after two Black men, George Middleton and Louis Glapion and their wives, built a small double house in the abolitionist center of Boston, Beacon Hill. In recent years, some have speculated that due to this living arrangement and other accounts, that Glapion and Middleton were in-fact gay men, but this is unsubstantiated. After the home was constructed, a two-story, five-bay ell was constructed which connected the home to Joy Street at the corner. The ell served as additional space for the two families and they appear to have had a workshop or store in part of the building. In 1855, owners demolished the center bay of the ell and erected a brick townhouse, similar to others in the neighborhood. The ell in this building was occupied as a store for the majority of its life and became an Italian restaurant and soon after a “Boyer’s Creamery Luncheon”. The property has since been converted to a residence.

Linden Place // 1810

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For the last post in this series on Bristol, Rhode Island, I am leaving you with a house that is architecturally stunning, but holds a dark history. Linden Place was built in 1810 by slave trader, merchant, privateer and ship owner George DeWolf and was designed by architect, Russell Warren. The DeWolfs of Bristol, who became the biggest slave-trading family in U.S. history, transported well over 11,000 Africans to the Americas between 1769 and 1820. The U.S. banned the slave trade in 1808, but the DeWolfs continued dealing in the slave trade until the 1840s by going through Cuba, where they had numerous plantations. They also got help from a DeWolf brother-in-law, who served as a customs inspector in Bristol — thus ensuring family slave ships continued to come and go. In 1825, George DeWolf suffered major financial hits and he and his family fled to his plantation in Cuba, where they’d be beyond reach of his creditors. Stories explain that with the possibility of legitimate payment out of the question, the townspeople sought compensation for George’s debts where they could, and they broke down the front door of Linden Place, and took everything, even peeling the silk wallpaper off the walls.

Following DeWolf’s bankruptcy, the house was bought by his uncle James DeWolf, who was alleged to have directed the murder of a female African slave in 1789 who was sick with smallpox on the slave ship Polly, which he commanded; she was bound to a chair and lowered overboard. James DeWolf was tried and effectively acquitted; which, sadly, should not surprise anyone based on historical precedent. In fact, James DeWolf financed another 25 slaving voyages, usually with other members of his family and was thought to be the second richest man in the United States upon his death in 1837. In later years the house passed to Samuel Pomeroy Colt, a grandson of George DeWolf (as well as the nephew of the inventor of the Colt revolver). His son Russell married actress Ethel Barrymore, who was the great-aunt of current actress Drew Barrymore, and lived in the home. Today, the grand estate is a house museum and event space.

Ebenezer Baptist Church // 1860

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On September 15, 1847, a ship carrying 66 men and women and children docked at Long Wharf in Boston. This group of ex-slaves, led by Rev. Peter Randolph, emancipated by their former slave master Carter H. Edlow from the Brandon Plantation in Prince Georges County, Virginia. Members of the Boston Anti-Slavery Society, led by William Lloyd Garrison met the newcomers and made them welcome by securing lodging and work for self-support.  The group settled in the South End on Ottaway Court not far from the Holy Cross Cathedral. The group first joined the Twelfth Baptist Church of Boston before establishing their own congregation. They eventually occupied this church in 1887, the building was designed by architect Nathaniel Bradlee in 1860, which was built for what was then the Third Presbyterian Church of Boston. The church has remained here for nearly 150 years, seeing the rapid change in the neighborhood. The church building accommodated meetings including the Professional Black Women’s Business Club, which bolstered Black women in business, many members owned stores in the South End. Many members left the area amid growing gentrification in the 1980s and 1990s, and from that, the aging population remaining made keeping the doors open difficult. Sadly, the church relocated out of the building in 2020 and appears to have sold the building, leaving its future uncertain.

Harriet Tubman House // c.1874

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Adjacent to the Susie King Taylor House on Holyoke Street in the South End neighborhood of Boston, the Harriet Tubman House has long served the Black community of Boston. The Harriet Tubman Crusaders, an African American branch of the Women’s Christian Temperance Union in Boston, created the first Harriet Tubman House in 1904 as a residence Black females who had recently migrated from the South. The Harriet Tubman House took in young female boarders, providing them with food, clothing, shelter, and friendship while they adjusted to their new environment. It later adapted to provide housing for Black female students who were not allowed to live in the traditional student dormitories at some Boston-area colleges. The Crusaders rented a home on Holyoke Street until 1909 when member Julia O. Henson donated her own townhouse at 25 Holyoke Street as a permanent headquarters for the organization’s expanding programs. Harriet Tubman visited Boston several times in the late nineteenth and early twentieth centuries, often staying with Julia Henson at this home. In 1960, the Harriet Tubman House merged with other settlement houses in the area to form the United South End Settlements (USES) and in 1976 USES erected a modern building at the corner of Columbus and Massachusetts Avenues, which was designed by Black architect Donald Stull. The 1976 building was recently demolished, despite massive outcry, for a luxury condo development… Shocker.

Susie King Taylor House // c.1874

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The rowhouse at 23 Holyoke Street in the South End neighborhood of Boston is an excellent architectural specimen, but is best known for one of its residents, Susie King Taylor. Susie King Taylor (1848-1912) was born into slavery near Savannah, Georgia; and despite Georgia’s harsh laws against the formal education the enslaved, she attended two secret schools taught by black women. She became free at the age of 14 when she escaped onto a Union-owned boat off the coast of the then Confederate occupied Fort Pulaski on the islands off the coast of South Carolina. She soon attached herself to the First South Carolina Volunteers, the first black regiment in the US Army. She served under the Union Army in various capacities: officially as a “laundress” but in reality a nurse, caretaker, educator, and showcased such strength and courage as a young woman. Eventually, Taylor married Sergeant Edward King in 1862, and together they remained with the unit until it was mustered out of service in 1866. It is likely at that time that she met Harriet Tubman, who served as a nurse, scout, and spy for the 1st South Carolina Volunteers. Postwar, the Kings moved to Savannah, Georgia. She hoped to continue her teaching career and opened a private school for the children of freedmen. Unfortunately, her husband died the same year, and a public school opening caused her private school to fail. By 1868, Taylor was forced to find work as a domestic servant. She moved to Boston in 1872 where she married Russell Taylor in 1879. She devoted much of the rest of her life to work with the Woman’s Relief Corps, a national organization for female Civil War veterans. She lived at this home on Holyoke for much of her time in Boston, likely re-connecting with her old friend Harriet Tubman when she lived on the street.

Boston Academy of Musical Arts // c.1874

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These paired rowhouses at 1-3 Claremont Park in the South End were built by 1874 as speculative housing. Between 1922 and 1928, 3 Claremont Park was purchased by a twenty-something year old Anna Bobbitt Gardner, and she opened a studio in the home, teaching Bostonians how to play the piano. In 1932, Anna Bobbitt Gardner (1901-97) became the first African American women to be awarded a bachelor’s degree from the New England Conservatory of Music. Her studio, Pianoforte Studio bloomed in popularity among Black and White Bostonians, and she rebranded the school as the Boston Academy of Musical Arts, adding four more studios in the area. She would later acquire the adjacent house at 1 Claremont Park and expanded the school. She went on to manage ‘Colored American Nights’, featuring African American musicians at Boston Symphony Hall, and produced local radio and television programs to boost the African American audience in classical music. After her death in 1997, the New England Conservatory has annually granted a musician the Anna Bobbitt Gardner Lifetime Achievement Award, showing her impact on the arts in Boston.

Wally’s Cafe Jazz Club // 1947

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Historically, the South End neighborhood of Boston was populated by middle- to upper-class white residents until the late 19th century, when financial crises paired with new, modern housing (constructed in the Back Bay West and Allston areas) shifted that population elsewhere. West Indian immigrants and Black Bostonians moved to the relatively new neighborhood and many formerly single-family homes were converted to tenements or multi-family uses. From this, a vibrant Black community flourished, bringing black-owned businesses like restaurants, banks and jazz clubs. The area’s famous jazz clubs boomed during the forties and fifties, yet, many have disappeared over the years with the gentrification and development in the neighborhood. Wally’s Cafe Jazz Club on Massachusetts Avenue, was founded by Joseph L. Walcott. Mr. Walcott “Wally” was a Barbadian who immigrated to America in 1910, eventually settling in Boston. He worked many jobs and eventually saved up enough by 1947, purchasing an old rowhome and converting the space into a club. Wally was believed to be the first African American to own a nightclub in New England. He brought famed jazz musicians to Boston, and they played at this iconic venue for decades until 1979, when the venue shifted across the street to this building. With the jazz movement waning in popularity, Wally maintained his commitment to the music by featuring young musicians who were attending prominent academic institutions such as Berklee College of Music and the New England Conservatory of Music. Mr. Walcott cleverly decided to hire these young music students and mixed them with seasoned professionals who were veterans of the Big Band era. This mix of talent was special, and the format enabled Mr. Walcott to continue to serve the jazz loving audiences of New England. After Wally’s death in 1998 at age 101, his three children took over the bar, and today Wally’s Cafe is still owned and managed by his family, though presently closed due to COVID-19 restrictions.