Church Architecture

St. Paul’s Cathedral, Burlington // 1973

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St. Paul’s Church in Burlington, Vermont, was organized in 1830, when Burlington’s population was about 3,500. About 55 Episcopalians met at a local hotel and laid the groundwork for the parish. In 1832, the fledgling parish dedicated its new building, a neo-Gothic limestone structure, which was enlarged multiple times as the congregation grew as the city did. In 1965, the Diocesan Convention voted that St. Paul’s Church be designated a Cathedral Church of the Diocese (one of two in the state). Just six years later, it was destroyed by fire, sparked by an electrical malfunction in the basement, leading to a new evolution of the church. At the time of the fire, the City of Burlington was engaged in massive urban renewal projects. As a part of this program, the City offered to swap the land on which Old St. Paul’s had stood for a spacious new tract overlooking Lake Champlain and the Adirondacks. Although the decision to change locations was a contentious one, the parish did accept the offer. When discussing designs for a new cathedral, there was a strong desire to make a new statement in architecture, diverging from the traditional Gothic or Colonial designs seen all over the country. An international competition was held to determine the architect of the new Cathedral. The winner was the local firm Burlington Associates, now Truex, Cullins & Partners. Completed in 1973, the Cathedral is made of stressed concrete. The structure stands strong and firm, yet is welcoming. Windows provide sweeping views of Lake Champlain and the distant Adirondacks.

First Methodist Church, Burlington // 1869

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This beautifully designed Romanesque Revival church consists of a large rectangular block with a steeply pitched gable roof and a square tower surmounted by a spire. The church is constructed of Willard’s Ledge stone (a locally quarried purplish limestone) with trimmings of Isle La Motte grey sandstone from quarries north of Burlington. This church is the only Romanesque Revival style church in the city and just one of four pre-1880 churches in Burlington. Architect Alexander R. Esty (1826-1881) designed the building and was a noted New England architect working during the late nineteenth century. He was trained in Boston and opened his own office in 1850 in Framingham, Massachusetts. The congregation remains active and welcoming.

East Washington Baptist Church // 1877

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Residents in the eastern portion of the rural town of Washington, NH found it very inconvenient to attend church at the center of town. In 1800, a group of residents on the east side of town banded together to create a new congregation, building a church perched on a low hill soon by 1826. The church was used for decades until it burned in 1844, it was replaced a year later, but that burned as well. Undeterred, the small congregation had yet another church built in 1877. The church remains in great condition, and is still active.

St. Patrick’s Church, Newport // 1882

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Perched high on a hill in central Newport, NH, St. Patrick’s Church has served the community in its stunning building for nearly 150 years. The town of Newport began seeing Irish immigrants moving into town looking for work at the mills as early as 1835. The large working-class population created a need for a Catholic church in the growing town. That same year, the Catholic population of the state of New Hampshire was listed at just 720 people. Over the following decades of meeting in homes and small buildings around town, the Catholic population in town, along with the newly established Archdiocese of Manchester, NH, came up with funds for a church in the mill town of Newport. The congregation hired Hira Ransom Beckwith, a carpenter, builder and architect from nearby Claremont to design and construct the new place of worship. Interestingly, Beckwith had only a high school education, so his training as an architect and builder was through apprenticeships. The church is a blend of Gothic Revival and Stick styles, with the lancet windows and tracery paired with the elaborate stick-work in the gable.

Universalist Church of Strafford // 1833

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The Universalist Society of Strafford, founded in 1798, is the second oldest in Vermont and fourth oldest in the nation. In the early years, Universalists met in Strafford’s Town House, sharing the building with other denominations. Eventually the Universalists, Baptists, and Congregationalists all built their own churches, with the Universalists building a structure in 1833 in South Strafford Village. The white clapboarded church sits high on a hill with a gorgeous belfry and large stained glass windows.

First Church Congregational of Fairfield // 1892

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The First Church Congregational in Fairfield, Connecticut is the sixth church to occupy this site! The first structure was built in 1640, and the current building was constructed in 1892. The third version of the church was burned by the British in 1779, while the fourth “meeting house” took nearly 42 years to finish and was partially funded by the sales of properties which formerly belonged to Tory sympathizers. The Romanesque Revival church was designed by architect J. Cleaveland Cady, who is best known for his design of the south entrance of the American Museum of Natural History on the Upper West Side of Manhattan.

Unity Church of North Easton // 1875

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The Unity Church of North Easton, Massachusetts looks like it could stand toe-to-toe architecturally with the large churches in major American cities. The church was a gift to the Unitarian Society in town, by Oliver Ames II, who hired renowned Gothic architect Henry Vaughan to design a chapel, worthy of the town’s wealth. The church contains various tablets and memorials to the Ames Family, with stunning stained glass windows by John LaFarge, recently restored by the church! Behind the grounds is the cemetery where many of the Ames family members are buried.

Mary Keane Memorial Chapel // 1930

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Located in the Enfield Shaker Village in Enfield, New Hampshire, this stunning chapel building clearly depicts the significance of religion and faith in the Shaker Community. The church structure however, was built after the Shakers sold the property! In 1923, after 130 years of farming, manufacturing, and productive existence, declining membership forced the Shakers to close their community and put it up for sale. In 1927, the Shakers sold the site to the Missionaries of Our Lady of La Salette, an order of Catholic priests, ensuring the continued tradition of spiritual, communal life on the site. The La Salettes also continued the very active agricultural use of the site as well as establishing a seminary and high school here.

The Mary Keane Chapel dates from the post-Shaker era at the Church Family site. Designed by Donat R. Baribault of Springfield, Massachusetts, the chapel was built for the Brothers of the La Salette Order with funds donated by their benefactress, Mary Keane. Ms. Keane, who had inherited a fortune from her uncle, pledged that fortune to assist the La Salette’s in the establishment of a French language seminary in Enfield. Her wealth helped purchase the former Shaker community, renovate the building for La Salette’s use, and build the Mary Keane Chapel.

The property was purchased again in 1985 and has operated as the Enfield Shaker Museum starting in 1986. The museum offers educational exhibits and programs designed to invite active participation in learning about the extraordinary people who once lived and worked here.

First Congregational Church, Thetford // 1785 & 1830

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Attempts were made to organize the Congregational Church in Thetford, Vermont as early as 1771, making this congregation among the five earliest in the state. As was typical of the day, the meetinghouse was intended to serve both public and religious functions, before the separation of church and state. Following the customary dispute over the location of the meetinghouse in town, the structure was erected on the Town Common, marking the beginning of the village of Thetford Hill. Construction began on the meetinghouse in 1785, being completed within a couple years. Sometime between 1807 and 1812, the Congregational Church ceased to be supported by taxes as the separation of church and state resulted in the sale of the meetinghouse and its subsequent move in 1830, from the town-owned common to its present site just north of it. In 1830, the pavilion, tower, and pilasters were added to give the church a Greek Revival flair. The church is reportedly the oldest meetinghouse in the state still in continuous service.

Church of the Good Shepherd, Waban // 1896

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For the small population living in the farming village of Waban in Newton, MA, every Sunday, they had to take a horse and carriage or walk to church in a nearby village. The Waban Christian Union was the first religious organization to be established in Waban, 1894-1895 after seeing a suburbanization of the village. The church was to be for services of the Protestant Episcopal Faith, though the group claimed no allegiance to the Diocese, nor was it organized according to the laws of the church. It was independently owned by a corporation that felt the need for a religious association in the community. This church structure was constructed in the
summer of 1896 at a cost of $5000 with William F. Goodwin, a charter member of the group (and resident nearby), donating his services as the architect. The organization leased the space to a pastor for $200 a year, later selling it to the congregation, known now as the Church of the Good Shepherd.