St. Andrew’s in the Valley Church // 1927

The St. Andrew’s in the Valley Episcopal Church in Tamworth, New Hampshire, is an architecturally significant early 20th century rustic chapel that has been lovingly preserved and expanded by its congregation. The church was envisioned by Reverend Frederick C. Cowper (1851-1929), who was called to gather congregants in the summer colonies in the White Mountains to fund and build a new chapel. Rev. Cowper was granted land in the Whittier area of Tamworth and worked with Boston architect, Walter H. Kilham, who had a summer home in Tamworth, to draw up plans for the new church. Kilham is said to have based his designs off of the 11th-century Church of Saint Helena in Austerfield, England, just in the local vernacular with rubblestone acquired from the land in New Hampshire and not cut stone blocks like that of St. Helena. The church exhibits elements of the Arts and Crafts style with the stucco wing and thoughtful stone bell tower.

Our Lady of Perpetual Help Chapel, Tamworth // 1905

Located in rural Tamworth, New Hampshire, the Our Lady of Perpetual Help chapel was built as a vernacular, Roman Catholic house of worship in 1905 and later altered into the present shingled-Gothic style. The chapel was originally a typical late-Gothic, rural chapel with white clapboard siding and a belfry, and it served as the house of worship for many local, working-class residents of Tamworth, specifically in the summer months. Many members of the church likely worked at the mills in nearby towns or as housekeepers in the large summer mansions in the White Mountains. By the 1940s, the chapel was renovated with the present shingle siding and Tudor portico, around the time that the summer chapel became a year-round church. As the membership dwindled in the late 20th century, the Catholic Diocese deconsecrated the church and sold it to a private owner. Since then, the building has been preserved inside and out, and used as a weaver’s studio, but is now (2026) for sale!

Wonalancet Union Chapel // c.1880

The Wonalancet Union Chapel in Tamworth, New Hampshire, is one of the most charming and photographed churches in the state, not only for its architecture, but its location with backdrop of the Sandwich Range of the White Mountains. The church was originally built around 1880 as a union chapel of multiple denominations in the Wonalancet village of town and was more vernacular in style when originally constructed. In 1896, an open tower and bell were added and the chapel saw its biggest change in 1937, when Arthur Treadwell Walden, an area resident and Klondike Gold Rush adventurer, dog breeder and participant in the first Byrd Antarctic Expedition, helped fund updates to the chapel. The present Colonial Revival appearance is following the designs of Hanover architect, Stanley Orcutt. The Wonalancet Union Chapel remains a vital institution in the village and operates sermons in the summer months. 

Tamworth Congregational Church // 1851

The Congregational Church in Tamworth was organized on September 12, 1792, with its pastor sworn in at Ordination Rock. The Congregationalists used the town meetinghouse, built in 1794, for over half a century. But, following the passing of the Toleration Act of 1819 in New Hampshire, which effectively brought about the separation of church and state, the old Town House began to suffer from deferred maintenance. As the Act allowed citizens to stop supporting the established Congregational Church in all towns via taxation and instead now support the denomination of their choosing. From this, a new Congregational Church, this structure, was built in the village in 1851 and the old Town House was moved to the village and renovated to its present appearance in 1852 in the Greek Revival style. The Tamworth Congregational Church stands as a typical, yet well-preserved example of a mid-19th century religious building in New England, here largely depicting elements of the Greek Revival style with its pediment, entablature, and corner pilasters, but with Gothic Revival features of the Gothic arched louver in the belfry and finials.

South Tamworth United Methodist Church // 1832

The modern history of Tamworth, New Hampshire began in 1766 with the granting of a charter from King George III of England to the town in the name of Benning Wentworth, Colonial Governor of New Hampshire. Settlers ventured slowly north into the towering forests with Native paths bisecting giant swaths of otherwise untouched rugged terrain. Colonial settlers burned and chopped the great trees, built the first homesteads, and planted the first crops to establish a town. The hardy people of Tamworth, persevered through the smallpox epidemic of 1813; the “cold years” and famines of 1815, ’16, and ’17; the “siege of the wolves” on Great Hill in Tamworth in 1820. As soon as the first farms were established, saw, shingle, and turning mills proliferated in every part of town, along with new houses, churches, and schools were built close to them. By the early 20th century, the town became a sort of summer colony where wealthy city-dwellers traveled here for the cool summer breezes and to get away from the stress and pollution of urban centers. The Methodist Church in Tamworth was originally organized in 1824 and less than a decade later, in 1832, its first house of worship was constructed. This building, a vernacular meeting house, was largely rebuilt by 1862, where the structure is said to have been raised and enlarged with the belfry and stained glass windows added at that time.

First Free Will Baptist Church of Ashland // 1834 & 1872

A Baptist congregation was established in present-day Ashland, New Hampshire, in 1818, when it was still a part of Holderness. Within a few decades, the village grew alongside increased manufacturing to a point that by 1830, a dedicated sanctuary was needed for area Baptists. Built in 1834, the First Free Will Baptist Church stood on a rise in the center of the village. Constructed of brick and vernacular in style, the edifice oversaw the growth of the community until the 1870s when increased wealth of the congregation led to a major alteration of the building in the Italianate style we see today. The current Victorian character, including the arched stained glass windows and shingled tower are reflective of that period. The old vestry on Main Street, which dates to 1835, retains its traditional Federal style and has since been connected to the church by a wood-frame connecting addition from 1899. The buildings were listed on the NAtional Register of Historic Places in 1983.

St. Mark’s Episcopal Church Parish House, Ashland // 1899

Adjacent to St. Mark’s Episcopal Church in Ashland, New Hampshire, the congregation’s Parish House stands as a complimentary extension to the Victorian Gothic church next door. Built in 1899 as a vestry for the church, the Parish House perfectly blends both the Victorian Gothic and Shingle styles of architecture into a single composition with lancet windows and steep gable roof and continuous shingle siding and rubblestone foundation. While the architect is not known, the Parish House stands as one of the finest examples of a building of its type in New England and is clearly the work of a skilled architect.

St. Mark’s Episcopal Church, Ashland // 1859

Located next door to the historic Town Hall, the St. Mark’s Episcopal Church in Ashland, New Hampshire, stands as one of the state’s finest Victorian-era churches. The Episcopal congregation in Ashland was established in 1855, and originally met in the town’s union church before funding was secured for land and designs for a new church. The unique building was designed by New York architect, J. Coleman Hart, who specialized in parish churches in the Victorian Gothic and Stick styles. With a single nave, the church is notable for its brick construction with walls adorned by half-timbering. The tower rises three stories with circular openings and an open belfry in the third, all topped by a spire. Now known as the Emmanuel Episcopal Church, the congregation is a part of the New Hampshire Episcopal diocese.

Bow Bog Meetinghouse // 1835

The Bow Bog Meetinghouse in Bow, New Hampshire, was built in 1835 for the First Methodist Episcopal Church and Society in town. Designed in the Greek and Gothic revival styles, the traditional form and paired entries with two stage belfry is adorned by finials and pilasters, showcasing an elegant blending of these two styles. built by George Washington Wheeler for the First Methodist Episcopal Church and Society of Bow in 1835. Mary Baker Eddy, founder of the Christian Science Church, mentioned Reverend Orlando Hinds as a contributor to her early religious teachings. She maintained close ties with this Church, donating funds for the bell in 1903. The Church provided religious instruction and social activities for 116 years and in 1951, the Church was closed and the Bow Bog Meeting House Society acquired the building. In 1970, they restored it to nearly its original condition, and it was acquired by the town in 1985.

Bow Baptist Church // 1832

The Bow Baptist Church congregation was established in 1795 and reorganized in 1816. Prior to erecting its beautiful church building in 1832, meetings were held in member homes and the old Townhouse. Designed in the Gothic Revival style with some Greek Revival pilasters in the steeple, the church stands as an important early building for the community. Since its establishment, the congregation has advocated for causes of abolition and temperance and is presently known as the Crossroads Community Church, a non-denominational house of worship. Tragedy struck in 2018, when a lightning-strike hit the steeple, sparking an intense blaze that fire crews managed to prevent from spreading to the rest of the nearly 200-year-old structure. The steeple was completely destroyed, and the interior below sustained heavy water damage. Undeterred, the congregation worked to rebuild the steeple, bringing this nearly 200-year-old church back to her former glory.

St. John’s Church, Portsmouth // 1807

St. John’s Episcopal Church is located on Chapel Street, atop Church Hill near the historic commercial center of Portsmouth, New Hampshire. A church has been located on this site since 1732, when British Anglicans built Queen’s Chapel here. It was named “Queen’s Chapel” after King George II’s wife, Queen Caroline, who donated many fine gifts to help the new parish. The congregation increased in growth alongside the community until a tragic fire on Christmas Eve in 1806, which destroyed over 300 buildings in Portsmouth including the original wooden structure of St. John’s and most of its contents. The parishioners immediately began to raise funds to erect the present brick church, with its cornerstone laid in June 1807. The Federal style church was one of the first known buildings by architect-engineer, Alexander Parris, in the time before he moved to Boston, designing many iconic buildings there. St. John’s Church of Portsmouth stands as the oldest Episcopal Parish in New Hampshire and was individually listed on the National Register of Historic Places in 1978.

New Ipswich Congregational Church // 1903

The New Ipswich Congregational Church was built in 1903, replacing the former 1813 Meeting House on the site, the fourth in the town, which stood here until a fire caused by lightning destroyed it in 1902. Interestingly, the design is more Victorian than Colonial Revival, which makes this church stand out amongst the village dominated by Georgian, Federal and Greek Revival style residences. The present building blends the Shingle style with Gothic elements with the tracery at the belfry and lancet windows. The architects were Gay & Proctor of Massachusetts who created a statement building with iconic tower that has been well-preserved by the congregation ever since.

Old Effingham Meetinghouse // c.1800

The location of the Effingham meetinghouse in New Hampshire was a controversial question in the 1790’s, with the villages of Lord’s Hill and Drake’s Corner both vying for the town’s most important public building. After several votes and repeals of votes, the Town’s voters in 1798, chose a committee of hopefully disinterested men from other towns and instructed them to settle on the location. The committee recommended Lord’s Hill, and in June, the Town voted to accept that location. The contract for the meetinghouse was awarded to Isaac Lord, a local landowner and operator of a tavern and store, who promptly erected the building the same year. In its original form, the building had the traditional meetinghouse plan, with its main entry in the long southeast side and a belfry at the northeast end. In 1845, the meetinghouse, by then the property of the Congregational Church, was thoroughly remodeled in the Greek Revival style, what we see preserved today.

South Weare Union Church // 1875

In 1874, the Congregationalist citizens at South Weare, New Hampshire, decided to tear down their old church as it was in very poor condition and build a new one. The issue was that the Universalists owned a share of the old church, so, they decided to build a Union Church together. They broke ground in 1875 and it was completed months later in January 1876. The construction and furnishings were a group effort. The interior was furnished with circular ash pews, trimmed with black walnut. Osgood Fifield of Boston, a native of Weare, gave the beautiful pulpit; the Ladies Sewing Circle gave the carpet, assisted by the Universalists. The Victorian Gothic church building is impressive for such a small, rural congregation at the time. It has lancet windows, a circular rosette window in the gable end, and a steep gable roof capped by a towering belfry. The church even retains its historic horse sheds at the rear!

First Unitarian Church of Wilton // 1860

Wilton, New Hampshire’s original land grant included 240 acres for a church and stipulated that a building must be erected by 1752. From this, settlers built a log church. For the first ten years traveling preachers supplied the pulpit. In 1763, Rev. Jonathan Livermore became the first settled minister. In April 1773, the town voted to provide six barrels of rum, a barrel of brown sugar, half a box of lemons and two loaves of loaf sugar for framing and raising a new meetinghouse. In 1859, a fire destroyed the Revolutionary-era church/meetinghouse, and members immediately began the construction of a new, modern building. The present building blends Greek and Gothic revival styles in a later, vernacular form.