historic churches

Cathedral of Saints Peter & Paul, Providence // 1878

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The Cathedral of Saints Peter and Paul rises in Providence’s Cathedral Square, a sub-region of the city’s Downtown that was largely reshaped in the mid-late 20th century period of Urban Renewal. The monumental Romanesque style church is the mother church of the Diocese of Providence and was built on the site of the city’s first Roman Catholic parish, established in 1838. Designed by the prolific church architect Patrick Keely, the Providence cathedral broke ground in 1878 and was consecrated over a decade later in 1889. For this commission the blending of Romanesque and Gothic Revival detailing was likely inspired by both H. H. Richardson’s newly completed Trinity Church in Boston and on German and French medieval precedents. The structure is dominated by the two crenelated towers and displays strength with its bold proportions and use of reddish-brown stone. Inside, the cathedral is even more remarkable than its imposing exterior, distinguished by an overall multicolored, small-scale pattern of gray marble moldings and stained glass, complemented by a large Casavant organ with more than 6,600 pipes. Today, the miraculous cathedral is somewhat diminished in beauty due to the surrounding dead plaza, a scar on the built environment in Providence from Urban Renewal. In the 1960s and 70s, the entire western edge of Downtown had been slotted for redevelopment at a time when federal dollars funded mass demolition and rebuilding across American cities. The plan was designed by Modernist architect, I.M. Pei, who had envisioned a European-inspired courtyard, with a mix of residential and retail uses surrounding the church in the new development. Pei worked with the modernist landscape architects Zion and Breen on Cathedral Square, which was called a “conspicuous failure” within just a few years, a sentiment that has lasted a half-century since. The city has more recently pursued redesign proposals aimed at reconnecting Cathedral Square with the surrounding neighborhood, with the Cathedral of Saints Peter & Paul as the centerpiece.

St. Rita’s Roman Catholic Church // 1916

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A Roman Catholic parish was established in the South Coast/Cape Cod area by 1830 in Sandwich, where a large glass company employed a number of Irish immigrants. Over the course of the 19th century, several mission churches were established, and eventually a second parish, St. Patrick’s, was established in Wareham in 1911. Soon after, a mission was established in nearby Marion to serve the summertime Catholic community there, where many Irish laborers worked on the coastal estates there. A parcel of land was acquired by the Roman Catholic Bishop of Fall River and noted ecclesiastical architect Matthew Sullivan, was selected to furnish plans for the small church. Matthew Sullivan was a partner in the firm of Maginnis, Walsh and Sullivan, which was widely known for its ecclesiastical work, where he too specialized in religious buildings. St. Rita’s Roman Catholic Church is an example of an early 20th century chapel in the Craftsman style, characterized by eaves marked by long projecting rafter tails and a bold entry framed by Tuscan columns, but with the unique use of brick walls.

Marion Congregational Chapel // 1885

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Completed in 1885 in the small coastal village of Marion, Massachusetts, the Marion Congregational Chapel was one of the last major gifts from Elizabeth Pitcher Taber (1791–1888), the wealthy widow whose patronage shaped the town’s entire civic landscape. Ms. Taber in her later years had already funded Marion’s library, founded Tabor Academy, and built its academy hall before purchasing a vacant lot on Main Street to build this chapel for her church, the First Congregational Church of Marion. Built in 1885, the chapel is designed in the texturally rich Shingle Style that was then sweeping New England’s coastal towns by the late 19th century with its continuous wood-shingle siding and gabled massing gave it a warmer, more approachable character than the town’s earlier Greek Revival and Italianate landmarks. The chapel stands out for its rubblestone entry tower and the trio of polygonal bays on the primary facade. For its first several years it doubled as Marion’s only real venue for public lectures and amateur theater, an arrangement that reportedly so dismayed Taber over the poor quality of the “worldly theatricals” staged there that she went on to fund a dedicated Music Hall, designed by architect William Gibbons Preston nearby. Given the fact Ms. Taber so-often utilized Preston as architect for her gifts to Marion (and as he was a summer resident here), it is probable that he too designed this Shingle style chapel. The Congregational Chapel stands today as a smaller, later addition to Marion’s Congregational history, which stretches back to the town’s original 1799 meetinghouse (now the Marion General Store) and the Greek Revival church built across the street in 1841 which is still home to the First Congregational Church of Marion.


Marion Congregational Church // 1841

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Built in 1841, the Congregational Church in Marion, Massachusetts, is a stellar example of a mid-19th century ecclesiastical building designed in the Greek Revival style that represents the town’s evolution and prosperity through today. During the 18th century, area residents had to travel all the way to Rochester Center on Sundays to worship as this village was a part of Rochester until 1852, when it set off as its own town. Instead of keeping the Wampanoag name Sippican, meaning ‘land of many waters’, the people of present-day Marion chose their name in honor of General Francis Marion, a Revolutionary War hero from South Carolina who became a celebrated military leader during the American Revolution. The original 1799 Meeting House was replaced by this handsome structure, when ten Marion sea captains each contributed $1,000 towards its construction. The church’s completion in 1841 marked the beginning of the nine year co-pastorate of Rev. Oliver Cobb and his son, Rev. Leander Cobb at the height of prosperity for the coastal community. The church is characterized by its boxy, rectangular form with its primary facade treated as a portico in antis crowned by a closed pediment and the iconic multi-stage clock tower which remains an important landmark in town.

St. Andrew’s in the Valley Church // 1927

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The St. Andrew’s in the Valley Episcopal Church in Tamworth, New Hampshire, is an architecturally significant early 20th century rustic chapel that has been lovingly preserved and expanded by its congregation. The church was envisioned by Reverend Frederick C. Cowper (1851-1929), who was called to gather congregants in the summer colonies in the White Mountains to fund and build a new chapel. Rev. Cowper was granted land in the Whittier area of Tamworth and worked with Boston architect, Walter H. Kilham, who had a summer home in Tamworth, to draw up plans for the new church. Kilham is said to have based his designs off of the 11th-century Church of Saint Helena in Austerfield, England, just in the local vernacular with rubblestone acquired from the land in New Hampshire and not cut stone blocks like that of St. Helena. The church exhibits elements of the Arts and Crafts style with the stucco wing and thoughtful stone bell tower.

Wonalancet Union Chapel // c.1880

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The Wonalancet Union Chapel in Tamworth, New Hampshire, is one of the most charming and photographed churches in the state, not only for its architecture, but its location with backdrop of the Sandwich Range of the White Mountains. The church was originally built around 1880 as a union chapel of multiple denominations in the Wonalancet village of town and was more vernacular in style when originally constructed. In 1896, an open tower and bell were added and the chapel saw its biggest change in 1937, when Arthur Treadwell Walden, an area resident and Klondike Gold Rush adventurer, dog breeder and participant in the first Byrd Antarctic Expedition, helped fund updates to the chapel. The present Colonial Revival appearance is following the designs of Hanover architect, Stanley Orcutt. The Wonalancet Union Chapel remains a vital institution in the village and operates sermons in the summer months. 

Tamworth Congregational Church // 1851

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The Congregational Church in Tamworth was organized on September 12, 1792, with its pastor sworn in at Ordination Rock. The Congregationalists used the town meetinghouse, built in 1794, for over half a century. But, following the passing of the Toleration Act of 1819 in New Hampshire, which effectively brought about the separation of church and state, the old Town House began to suffer from deferred maintenance. As the Act allowed citizens to stop supporting the established Congregational Church in all towns via taxation and instead now support the denomination of their choosing. From this, a new Congregational Church, this structure, was built in the village in 1851 and the old Town House was moved to the village and renovated to its present appearance in 1852 in the Greek Revival style. The Tamworth Congregational Church stands as a typical, yet well-preserved example of a mid-19th century religious building in New England, here largely depicting elements of the Greek Revival style with its pediment, entablature, and corner pilasters, but with Gothic Revival features of the Gothic arched louver in the belfry and finials.

Chocorua Community Church // 1835

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The First Free Will Baptist Church of Tamworth, New Hampshire, was founded in 1781 and centered around the charming mountain village of Chocorua. Members met for years in private homes, schoolhouses, and even barns until a lot was acquired in 1834 for the congregation and this church built a year later in 1835. The church was remodeled in 1885 to its current form, which likely saw the building raised and the steeple added. The church was renamed in 1921 to the Chocorua Baptist Church and again to the present name, Chocorua Community Church. The Chocorua Community Church is a typical 19th century vernacular New England church with a basic form, gable roofed main block, two-stage belfry tower topped by a spire. The composition of the facades with double doors and blind lancet window above is typical of the vernacular church architecture of the period, and while not architecturally distinctive, the church is significant as a community center of the Chocorua Village of Tamworth.

First Free Will Baptist Church of Ashland // 1834 & 1872

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A Baptist congregation was established in present-day Ashland, New Hampshire, in 1818, when it was still a part of Holderness. Within a few decades, the village grew alongside increased manufacturing to a point that by 1830, a dedicated sanctuary was needed for area Baptists. Built in 1834, the First Free Will Baptist Church stood on a rise in the center of the village. Constructed of brick and vernacular in style, the edifice oversaw the growth of the community until the 1870s when increased wealth of the congregation led to a major alteration of the building in the Italianate style we see today. The current Victorian character, including the arched stained glass windows and shingled tower are reflective of that period. The old vestry on Main Street, which dates to 1835, retains its traditional Federal style and has since been connected to the church by a wood-frame connecting addition from 1899. The buildings were listed on the NAtional Register of Historic Places in 1983.

St. Andrew’s Catholic Church, North Billerica // 1919

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Before Saint Andrew’s Parish in North Billerica, Massachusetts, was established, the industrial village was home to many Irish immigrants who arrived to the area to work at the Talbot and Faulkner mill complexes. The Irish brought with them, their culture and customs, including religious affiliation with the Catholic Church. The Irish families in North Billerica were about 5 miles from the closest Catholic church in Lowell to worship, so in 1868, a mission church was established in the village for area residents. By 1913, the parish consisted of the entire town of Billerica, had grown enough to be taken over by the Archdiocese of Boston. Soon after, a Rectory was built in the Colonial Revival style and just a few years after that, in 1919, plans were unveiled for a new Catholic church in Billerica. Plans by the firm of O’Connell & Shaw were drawn up and resulted in St. Andrew’s Catholic Church, a rare example of a Spanish/Mission Revival style church. The design is notable for its use of stucco walls, bell-shaped gabled parapet, inlaid tile panels, and squat, copper roofed belfry at the roof.

North Billerica Baptist Church // 1870

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As the Talbot and Faulkner mills of North Billerica thrived, bringing thousands of workers, their families and customs; new schools, social clubs, and schools were needed to provide quality of life improvements to those who worked tirelessly all days of the week in the cramped factories. As far back as 1828, Baptists began to informally meet to worship together in North Billerica. Years later, they built a small meeting house that grew alongside the surrounding community. By 1868, 27 members pooled resources and alongside funding from Thomas Talbot, politician and part-owner of the Talbot Mill in Billerica, it was decided that a proper church be built in the industrial village for area Baptists. Architect, Alexander Rice Esty, was hired to furnish plans for the building, which is of the Victorian Gothic style, built of wood and notable for its many lancet windows. The church has been modified a few times since its first service in 1870 and remains a vital cultural landmark in the industrial village. 

Federated Church of Martha’s Vineyard // 1828

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Built in 1828, the meetinghouse of the Federated Church of Martha’s Vineyard is the oldest church building on the island in its original location. The structure was built as the Congregational church in Edgartown, with its founding dating back to 1642 when Thomas Mayhew colonized the island. The congregation in Edgartown raised money by selling the rights to individual pews, and took 112 years to pay off the remainder of its debt. The Federal style church building was constructed by Frederick Baylies Jr., its architect and builder, who used Asher Benjamin’s design publications to bring the stately design to life. When constructed in 1828, the church fronted Main street beyond a deep common in front, which has since been infilled with houses, seemingly to help the congregation pay off its debt in the 19th century. The church became known as the Federated Church in 1925, when that year, the Edgartown Baptist Society merged with the Congregational Church, sharing this edifice for their congregations. In 1857, Frederick Douglass delivered his historic speech, ‘The Unity of Man’ to a packed audience at the Meetinghouse. Every 4th of July, a reading of Frederick Douglass’ powerful speech, “The Meaning of the Fourth of July for the Negro” is read by community leaders and members.

St. Elizabeth’s Catholic Church, Edgartown // 1925

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Catholics on Martha’s Vineyard began worshipping in the late-1870s when a small group, mostly of Portuguese origin, began meeting in homes. As the island grew into a summer vacation destination, Catholic summer residents desired a place to have Mass celebrated on the island. Throughout the 19th century, an occasional priest from New Bedford or Cape Cod would come to the Vineyard to celebrate Mass in private residences. Residents in Edgartown purchased land in the village for a small chapel, rectory for it’s full-time summer priest, and cemetery. As the summer populations grew, it was decided that a larger Catholic church was needed for Edgartown, and the Roman Catholic Bishop of Fall River, Daniel Feehan, funded the new church and hired architect, Joseph I. Higgins, to design the new building. The church was dedicated in the summer of 1925 and features elements of Gothic and Colonial Revival styles.

Edgartown Town Hall – Old Edgartown Methodist Church // 1828

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Edgartown, the historic whaling harbor village, is Martha’s Vineyard’s first colonial settlement and has prospered as one of the best-preserved collections of 19th century architecture in the United States. The streets of Edgartown’s village are lined by historic residences, shops and churches built by and for prosperous whaling captains and preserved today as part of New England’s elite summer destinations. Presently occupied by the local government of Edgartown as its Town Hall, this handsome Federal style building on Main Street was originally used as the community’s first purpose-built Methodist Church. Methodism on Martha’s Vineyard began after 1787, when a vessel commanded by Capt. Thomas Luce arrived to the island containing two stowaways escaping enslavement in Virginia; John Saunders and Priscilla, his wife. They were slaves to a Virginia planter, and both were zealous christians, and Methodist speakers, who helped foster a larger community on island. A methodist church was established in Edgartown in a building shared with Baptists until this handsome building was constructed in 1828 by local architect and builder, Frederick Baylies Jr. Just fifteen years later, the town grew in population and wealth and the local Methodists felt it necessary to build a much larger church, now known as the Old Whaling Church in 1843. This building was acquired by the Town in the 1840s and converted to a town hall with space for a fire engine and police. More recently, the building served as the fictional town hall of “Amity” in the 1975 film, Jaws, where the infamous chalkboard scratch scene took place.

Second Baptist Church, Suffield // 1840

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Early Baptists in the area of present-day Suffield, Connecticut, organized in the western part of town, and built a church there in 1769, far from the town center, which began to rapidly develop in the early 19th century. By the turn of the 19th century, residents not wanting to travel all the way to West Suffield to attend services, petitioned to create a Second Baptist Church congregation. By 1840, the members were able to fund this handsome brick edifice, built in the Greek Revival style by architect, Henry A. Sykes, who had trained under Ithiel Town of New Haven, clearly where he mastered church designs by a prominent practitioner of the Greek Revival style in New England. The Second Baptist Church of Suffield features a massive portico on its facade with six fluted, Ionic columns supporting the pediment above. The tower of the church is two stages, one squared and the upper round, with fluted piers and Ionic columns and carved consoles. The tower is capped by a gilded dome with weather vane.