Historic Church

Federated Church of Martha’s Vineyard // 1828

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Built in 1828, the meetinghouse of the Federated Church of Martha’s Vineyard is the oldest church building on the island in its original location. The structure was built as the Congregational church in Edgartown, with its founding dating back to 1642 when Thomas Mayhew colonized the island. The congregation in Edgartown raised money by selling the rights to individual pews, and took 112 years to pay off the remainder of its debt. The Federal style church building was constructed by Frederick Baylies Jr., its architect and builder, who used Asher Benjamin’s design publications to bring the stately design to life. When constructed in 1828, the church fronted Main street beyond a deep common in front, which has since been infilled with houses, seemingly to help the congregation pay off its debt in the 19th century. The church became known as the Federated Church in 1925, when that year, the Edgartown Baptist Society merged with the Congregational Church, sharing this edifice for their congregations. In 1857, Frederick Douglass delivered his historic speech, ‘The Unity of Man’ to a packed audience at the Meetinghouse. Every 4th of July, a reading of Frederick Douglass’ powerful speech, “The Meaning of the Fourth of July for the Negro” is read by community leaders and members.

Saint Mary of the Assumption Catholic Church, Milford // 1870

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The grand St. Mary of the Assumption Catholic Church in Milford, Massachusetts, was built in 1870 and is tied to the period of great growth and prosperity for the community. After the Civil War, the quarrying and sale of the iconic local Milford “pink” granite boomed, and thousands of immigrants moved to the area for work, many of them Irish-born, bringing their traditions and religion. The local Catholic church was led by Father Patrick Cuddihy, who oversaw a building campaign and expansion of the church here in Milford. In the 1860s, Father Cuddihy hired architect, Patrick C. Keely to design the edifice, built of local granite quarried by many congregants. Once the foundation was laid for the church Keely was tasked to oversee the design of the new Cathedral of the Holy Cross in Boston, so he abandoned work in Milford, leaving the remainder of the overseeing of construction to ecclesiastical architect, James Murphy, who often worked alongside Keely. Original plans for a towering belfry were uncompleted for over a decade until 1887, when work began to erect the iconic Victorian Gothic tower, it was completed by 1888. The church remains an architectural and cultural landmark in the community which offers masses in English, Spanish and Portuguese, showing the rich cultural diversity in Milford.

First Universalist Church of Milford // 1899

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In the summer of 1785, a Universalist congregation was formed in Milford, Massachusetts, making it one of the first in the United States. The Universalists here were led by some illustrious ministers including Thomas Whittemore, an energetic advocate of abolition and an ardent foe of the Fugitive Slave Law; Ebenenzer Fisher who left the Milford congregation to become the first president of what became St. Lawrence University; and Adin Ballou who, after serving the congregation for six years, established a religious commune in the Hopedale section of Milford called “The Hopedale Community” that was to become a model for similar religious organizations. The congregation grew and by the late 19th century, it was decided that a new church in Milford should be built. Local architect, Robert Allen Cook, who was then in his twenties, was hired to furnish plans for this handsome edifice, which was built of locally quarried Milford “pink” granite. Robert A. Cook was a personal favorite architect of the Draper Family of Hopedale and Milford, who likely held sway in his selection. The church was built in 1899 and remains an excellent example of Victorian Gothic architecture with large lancet window and many beautiful stained glass windows in the sanctuary.

Christ Church, Swansea // 1900

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Designed in the mode of a traditional English country church, the Christ Church of Swansea is among the finest Neo-Gothic Revival edifices in New England and evokes a sense of history and tradition despite only being built in 1900. The church was funded by benefactors, Frank Shaw Stevens and Elizabeth Case Stevens, who lived down the street in the town’s largest mansion. After the death of her husband Frank, Elizabeth began a large gifting campaign to the Town of Swansea, and funded the construction of the town’s library, school, and this church (they had already funded the 1891 Town Hall). For the village church, Elizabeth hired their friend, and renowned English-born architect, Henry Vaughan, who designed the building with heavy granite walls, lancet windows and a facade dominated by an entry tower with rounded corner all capped by battlements. The Christ Church of Swansea resembles an old Medieval English church but in a New England village, amazing work as always Mr. Vaughan!

First Baptist Church of Swansea // 1848

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The First Baptist Church of Swansea may look like a traditional, Greek Revival style church from the 1840s, a common form and style found in nearly every community in New England, but the church is home to the oldest Baptist congregation in the Commonwealth of Massachusetts and is the fourth oldest in the United States! The church (and town’s name) was founded by Reverend John Myles (c. 1621–1683), a Baptist minister who immigrated to present-day Swansea from Swansea in Wales, who was a founder of the earliest recorded Baptist churches in Wales. During the King Philip’s War, Reverend Myles fled from the fighting to Boston and pastored the new First Baptist Church in Boston. The present Greek Revival structure, the fifth of the congregation, was built under the direction of the English-born Reverend J. J. Thatcher, pastor of the church from 1846 to 1854. The vernacular Greek Revival church features a pedimented facade with pilasters dividing the bays, and a square belfry.

Sears Chapel, Longwood // 1860

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Christ’s Church in Longwood, better known as Sears Chapel, is among the finest ecclesiastical buildings in Brookline and commands its site on a rise overlooking the Muddy River, now the Riverway in the Emerald Necklace park system. The area presently known as Longwood was originally marshland with a few farms until the building of the Mill Dam road out of Boston in 1821 that improved access to Brookline, which opened up its connectivity and development potential. Wealthy Boston businessman, David Sears (1787-1871) recognized this, and began buying the low-lying pasturelands in Brookline near the Boston border. By 1830, some squares were laid out and development began in the Cottage Farm and Longwood sections. He, with associates, began building country estates for friends and family to escape the crowded conditions of Boston. He is said to have named his neighborhood “Longwood”, after Napoleon’s estate on St. Helena where he spent his days in exile. An avid amateur horticulturist, Sears planted some 14,000 trees, many of them imported from Europe, in the course of developing his land. In keeping with his faith, Sears built this house of worship, Christ’s Church, which is said to have been modeled after St. Peter’s in Colchester England, likely giving Colchester Street, where Sears Chapel is located, its name. The Romanesque style church was designed by Boston architect, Arthur Gilman, who designed the building suitable for the Sears Family crypt which is underneath the structure and the burial site of many of the family. The congregation remains active to this day who maintain the significant structure and its many historic stained glass windows.

Second Unitarian Church of Brookline – Temple Sinai // 1916

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An excellent example of an early 20th century church designed in the Colonial Revival style, the former Second Unitarian Church of Brookline (now Temple Sinai), was built when much of the surrounding neighborhood was developed and as a result, is tucked away off main streets, creating a unique viewshed for passersby. Brookline’s second Unitarian Church was formed in 1896, with the congregation holding its first meetings at Sears Chapel in the Longwood neighborhood nearby. Decades later, the Second Unitarian Society was urged to find another place for its congregation as the Longwood church wanted full access of their building. The Unitarians purchased a lot of land adjacent to their Parish House in Coolidge Corner (no longer standing) and gathered funds to hire architect, Edwin J. Lewis Jr., who is said to have designed the new edifice as a contemporary take on Christ Church in Alexandria, Virginia. The church features a monumental portico supported by four Ionic columns, round arched windows, and a center tower that (at the time) was surmounted by a golden dome, visible for miles. Since 1944, the former church has been home to Temple Sinai, a reform synagogue that was established in 1939. The Jewish congregation here has maintained the building making slight changes to meet its needs. 

St. John’s Episcopal Church of Sharon // 1902

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The small yet architecturally significant St. John’s Episcopal Church in Sharon, Massachusetts, was built in 1902 from plans by one of the premier ecclesiastical architects of the early 20th century. Episcopalians in Sharon began demanding their own house of worship in the late 19th century, and by the turn of the century, had funding to erect their own chapel. Boston-based architect, Ralph Adams Cram, of the firm Cram, Goodhue & Ferguson, designed the building, which fits within the scale of the residential neighborhood it is located within. St. John’s is an example of Neo-Gothic Revival architecture, a style which Cram became known for, with a fieldstone base, three feet thick, and stucco gabled facade above with tripartite windows with diamond-cut colored glass. The chapel was expanded at the rear, but maintains its rustic charm at the street.

Unitarian Church of Sharon // 1842

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Sharon, Massachusetts, is a small suburban community south of Boston that is lesser known than its neighbors, but the community has some great old buildings! The Town of Sharon was originally part of a 1637 land grant given by the Dorchester Proprietors to encourage new settlement in areas southward. In 1726, the lands of the present towns of Sharon, Canton and Stoughton, were separated from Dorchester and called the Stoughton Territory. Settlers in present-day Sharon found it difficult to attend mandated church services centered around present-day Stoughton and petitioned the General Court in 1739 to set off as a separate precinct. The request was granted and the Second Precinct was established, and incorporated as Stoughtonham in 1765, changing its name in 1783 to Sharon, named after the Sharon Plain in Palestine. In 1813, the local congregationalists split due to theological differences and formed a Unitarian church. The Congregationalists moved and built a new church and the Unitarians remained on this site, but the larger building was too large for their needs. They demolished the original building and constructed this church in 1842, which somewhat resembles the 1839 Congregational Church of Sharon a stone’s throw away. Like its neighbor, the Unitarian Church too retains an original bell cast by the The Revere Copper Company of nearby Canton.

First Congregational Church of Sharon // 1839

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Sharon, Massachusetts, is a small suburban community south of Boston that is lesser known than its neighbors, but the community has some great old buildings! The Town of Sharon was originally part of a 1637 land grant given by the Dorchester Proprietors to encourage new settlement in areas southward. In 1726, the lands of the present towns of Sharon, Canton and Stoughton, were separated from Dorchester and called the Stoughton Territory. Settlers in present-day Sharon found it difficult to attend mandated church services centered around present-day Stoughton and petitioned the General Court in 1739 to set off as a separate precinct. The request was granted and the Second Precinct was established, and incorporated as Stoughtonham in 1765, changing its name in 1783 to Sharon, named after the Sharon Plain in Palestine. In 1813, the local congregationalists split due to theological differences and some formed a Unitarian church. The Congregationalists moved down the street and built a new church in 1822 which was destroyed by fire in 1838 and replaced a year later by this edifice. Built in 1839 the First Congregational Church of Sharon is a vernacular and well-preserved example of a Greek Revival church building in the Doric order with towering pilastered steeple, monumental portico supported by four fluted Doric columns, and flushboard siding. The Congregational Church retains an original bell cast by the The Revere Copper Company of nearby Canton.

Trinity Episcopal Church of Wrentham // 1872

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Overlooking the Town Green in Wrentham, Massachusetts, the Trinity Episcopal Church of Wrentham stands as the town’s finest example of Victorian Gothic architecture and the community’s oldest Episcopal church. Episcopalians in Wrentham first began worshipping in 1863 and in less than ten years, quickly grew in numbers from just two members to so many that a church building was needed to house the congregation. The site on East Street was purchased and architect, Shepard S. Woodcock, was hired to furnish plans for the new building. Completed in 1872, the Victorian Gothic design features all of the hallmarks of the style, including the steeply pitched roof, pointed arch windows and entry doors, buttresses, and towering steeple.

Wrentham Congregational Church // 1834

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The Wrentham Congregational Church is the oldest house of worship in the suburban community, and the fourth consecutive meetinghouse for the congregation at the town center that was originally established in 1692. The frontier town grew slowly as a largely agricultural community and three houses of worship were built nearby the town common until 1833, when it was decided that a church worthy of its historic congregation be built. It is not clear who designed the Greek Revival church, but timbers were transported to town in 1834 for the new edifice which was completed that year. Over the following century, the church was expanded and modernized, all-the-while retaining its historic character. The four-stage steeple toppled during the New England Hurricane of 1938, and was rebuilt. The congregation remains active in the community and is a visual landmark at the town center.

Old Round Church // 1812

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The Old Round Church in Richmond, Vermont, was built in 1812 on the village common to serve the town’s many congregations as a union church. The building is a master-work of housewright William Rhodes, who documented its construction in his journal and is a vernacular, yet grand Federal period church. While known as the Round Church, the building is actually a sixteen-sided hexdecagon with shallow angle cuts to create the rounded form, so the term round church sounds a little better than the Old Hexdecagon Church! Fifty feet in diameter, the two-story church rises to a hipped roof which is surmounted by a two-stage octagonal belfry with a bellcast cap and weathervane. Within a few decades of the church’s opening, the founding denominations began to move out, building their own houses of worship, and in 1880, the Old Round Church reverted to the Town of Richmond and continued in use as the town’s meeting hall until 1973, at which time safety concerns forced its closure to the public. The Richmond Historical Society was formed in 1973, shortly before the church had to be closed and in 1976, the town deeded the church to the society, who then gathered funds to restore the building. The Old Round Church remains one of the most unique architectural designs in Vermont and is always a treat to drive by in all seasons. The beloved building was declared a National Historic Landmark in 2000, one of just 18 in Vermont.

Hopedale Unitarian Church // 1898

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The Hopedale Unitarian Church, also known as the Draper Memorial Church, is located in the former industrial village of Hopedale, Massachusetts, and is one of the finest examples of the Neo-Gothic style in the state. The church was funded by brothers George Albert and Eben S. Draper of the Draper Corporation, the largest employer in town, offering to build the new edifice as a memorial to their parents, George and Hannah Draper. The church replaced an earlier, wood-frame church, built on the site in 1860 by supporters of Adin Ballou, a founder of the Hopedale Community, a utopian community that eventually failed. The Drapers hired Boston architect, Edwin J. Lewis, an active Unitarian who had designed several churches around New England by this time. His plan was “English Gothic of the Perpendicular period” made of Milford granite with Indiana limestone trimmings and a roof of green slate. At the interior, roof trusses were left exposed “as in the old English Parish churches” with oak finishes and flooring and memorial stained glass windows by prominent artists. The church remains a visual and historical landmark for the community with an active congregation who preserve the significant building.

First Methodist Church of Warren // 1844

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Located next door to the diminutive Easterbrooks Cottage on Church Street, the First Methodist Church of Warren, Rhode Island, stands as one of the community’s great 19th century buildings. Constructed in 1844 with its iconic steeple completed a year later, the Methodist Church is a great example of a vernacular, Greek Revival style with prominent, south-facing portico with four two-story Doric columns supporting the entablature and pediment above. Built by Perez Mason (1802-1881), a carpenter and later amateur architect, the church stands out for its iconic five-stage steeple, which has long served as a sort of landmark for sailors arriving into the harbor nearby.