Wooster Memorial Chapel, Fountain Hill Cemetery // 1915

Located in Fountain Hill Cemetery, which has become a sort of Rural Cemetery in the small town of Deep River, Connecticut, this handsome gothic chapel graces the entrance and has provided a place of solemn memorials and celebrations of life for over 100 years. The Fountain Hill Cemetery was originally established in 1851, but after a half-century of use, Miss Mary McCellan Wooster (1839-1911), sought a non-denominational chapel for the grounds to not only beautify the local cemetery, but provide a place to honor the dead. In her will, Miss Wooster left $10,000 for a new chapel. The cemetery board of directors hired architect, Isaac Allen, Jr. of Hartford, Connecticut, to design the structure. The Neo-Gothic chapel was built of local stone and opened to the public in April 1915.

Another interesting story in the cemetery is the mysterious ‘XYZ’ gravestone. Legend says that in the evening of December 13, 1899, an unnamed man arrived in Deep River, Connecticut (along with three other male accomplices), to rob the local bank. This unnamed individual was confronted by the night security guard with a sawed-off shotgun, firing at the robber, blowing away part of his face. The other three robbers fled, leaving their accomplice in Deep River. In the hope that someone could identify him, his body was laid out for viewing at the local funeral parlor. During this time, an anonymous letter arrived, requesting that the man be buried with the headstone only marked as XYZ. The odd request was accorded, but was never fully explained. To this day, many locals leave stones and coins at the marker in Fountain Hill Cemetery.

Immanuel St. James Episcopal Church // 1843

The Gothic Revival style Immanuel St. James Episcopal Church of Derby is a landmark example of the style in this part of Connecticut and serves as the eastern anchor to the Birmingham Green in town. The church dates to 1843 and was built by The stone church was was built by stonemason, Harvey Johnson and Nelson Hinman, a carpenter. The land for the church was donated by Sheldon Smith and Anson G. Phelps, wealthy industrialists in town. The building originally had a wooden steeple, which was replaced by the present stone belfry in 1853. The church merged with another area congregation, which together, have preserved this significant structure, though the communications antennae on the battlements on the belfry is unfortunate.

All Souls Church, Onteora Park // 1894

Onteora Park is one of many notable summer colonies in the Catskill Mountains that were developed in the late 19th and early 20th century. Onteora Park is located in Hunter, New York, and is comprised of a development of over 100 residential properties along with club buildings and the All Souls Church. The development of Onteora Park is largely credited to Ms. Candace (Thurber) Wheeler, one of America’s first woman interior and textile designers and co-founder of the Society of Decorative Art in New York City. In 1883, she and her wealthy brother, Francis Beattie Thurber, purchased land here with sweeping views of the Catskill Mountains, and built two summer houses for their respective families. By 1887, Candace Wheeler and her sister-in-law, Jeannette (Mrs. Francis B.) Thurber, decided to expand and develop their property as a vacation community of like-minded people dedicated to the arts. Years after the first cottages were built, Candace asked her son, Dunham Walker, an architect, to furnish designs for a community summer chapel. After the site had been secured, Canadian architect (and summer resident of Onteora) George Agnew Reid, was asked to put Mr. Wheeler’s plan into acceptable form and to supervise construction. The original wooden church was changed over to stone, all in a Victorian Gothic style. By 1910, the building was enlarged with the addition of the chancel and addition of transepts and possibly the square bell tower. At this time, the church was also electrified. Today, the church is lovingly maintained and open for the summer season and special ceremonies.

Memorial Church of All Angels, Twilight Park // 1896

The Memorial Church of All Angels is located in the center of the summer colony of Twilight Park, found in the town of Hunter in the Catskill Mountains. The founding of the church began shortly after the colony was established in 1888, when two years later, the Rev. H. M. Baum from Evanston, Pa., an early visitor to the Park, realized the need for an Episcopal Church, and funds were raised to build a small chapel, known as the St. Paul’s Church. The church was foreclosed upon in a matter of years. In 1895, church services were again reinvigorated when the Rev. Henry Yates Satterlee, the first bishop of Washington, then the Rector of Calvary Church, New York, had taken the cottage of his cousin, the artist Walter Satterlee, for his summer home. He set out to establish a summer chapel for Episcopalians in Twilight Park, and he hired architect Alexander Mackintosh, to furnish plans for the church. The church opened in 1896, and it would be expanded in 1909 with an addition and porch and again in 1915 with the belltower. The church opens every summer for services and is one of the finest Episcopal chapels in the Northeast.

St. Peter’s Episcopal Church // 1833

The St. Peter’s Episcopal Church of Salem, is a landmark example of a granite, Gothic Revival church of the 19th century. The present church, which is constructed of Cape Ann granite, was the second church on the site built for local Episcopalians, replacing a wood-frame building constructed there 100 years prior. Designed by architect Isaiah Rogers, the Gothic church features a prominent entry tower with a quatrefoil window in each elevation, large lancet-arched windows in the tower and lining the sanctuary, and a crenelated parapet. When completed, St. Peter’s had Salem’s first church bell, an 1740 English bell that supposedly still graces the tower today and is said to be the oldest church bell in the United States! In 1871, the rear chapel was added to the building, from plans by George E. Harney. The chapel was built directly over the old parish cemetery, requiring some of the tombstones to be placed inside the chapel walls, while others were moved to the front of the church, creating a really unique “garden cemetery” in front of the church.

Highland Cemetery Chapel // 1903

Tucked away in Highland Cemetery, a typical looking cemetery in Norwood, Massachusetts, you will find a masterpiece chapel designed by one of the great architects of the Arts & Crafts movement. The Highland Cemetery was established in 1880 becoming the town’s second and primary burial ground. The town’s first burial ground was the Old Parish Cemetery which is located in the center of town on a 3/4-acre hill and because of its limited size and the difficult terrain; there was no room for growth. The rapidly developing town required a second cemetery and laid out Highland View on the outskirts of the village. In 1903, the Chapel of St. Gabriel the Archangel, also known as the Day Memorial Chapel, was erected at the center of the cemetery. The Chapel, which also acts as a mausoleum, was donated to the town by Lewis and Anna Smith Day in memory of their parents. Their only stipulation was that the chapel be available for use free of charge for any resident who desired to do so, no matter their religion or race. Esteemed architect Ralph Adams Cram designed the chapel in the Neo Gothic Revival style. Fred Holland Day, a renowned photographer and publisher, was the only child born to Lewis and Anna and he was a close friend of Ralph Adams Cram and Bertram Grosvenor Goodhue, likely leading to their commission here in Norwood. F. Holland Day lived in a Tudor mansion in town, modified from his childhood home. The Cemetery Chapel remains a seminal building for its genre and time.

Wildwood Baptist Chapel // 1910

Tucked away on a wooded lot, away from the main villages of Kennebunkport, Maine, the Wildwood Baptist Chapel sits on the side of the road looking like a scene from a storybook. The chapel was built in 1910 for Baptists residing in the Wildes District of town, between the busier Kennebunkport Village and Cape Porpoise. The stone used in the construction of the chapel was taken from nearby properties and assembled on site by a skilled mason who built the walls with a Shingle style roof. Services here were limited and eventually ceased in earnest in 1935, as personal automobile allowed residents to travel to the church in the village for services. The poorly insulated chapel and small fireplace made the sanctuary inside difficult to heat in the cold winter months. The chapel is maintained well to this day, and is primarily used for summer services and special events.