Church

Yale University – Battell Chapel // 1874

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As the Old Campus of Yale was being enclosed at its north and east by Farnam and Durfee halls, architect Russell Sturgis was again tasked to design a new building, but for a corner site; though this time, he would design a college chapel. Built between 1874–76, it was funded primarily with gifts from Joseph Battell. Succeeding two previous chapel buildings on Yale’s Old Campus, it provided space for daily chapel services, which were mandatory for Yale students until 1926, which were all-male and mostly Protestant. The large stone chapel is constructed of New Jersey brownstone with decorative elements in sandstone. The design of the Victorian Gothic chapel is great, but how it sits with the entrance unceremoniously dumping out to the end wall of Durfee Hall leaves much to be desired.

Troy Meeting House // 1840

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Located in the rural town of Troy, Maine, the 1840 Troy Meeting House is a classic example of a type of meeting house or church that was built by some rural communities in the state in the decades prior to the Civil War. Built as a Union Church, without a specific denomination, the building served the members of the Troy Meeting House Society, and by extension as the only church in the town. The building features both Greek Revival and Gothic Revival stylistic details on the exterior and its design is similar to others in the surrounding towns, likely being from the same builder.

St. Margaret Catholic Summer Chapel // c.1895

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When the Grindstone Neck Summer Colony of Maine was in full-swing, wealthy summer residents would frequent the colony’s Episcopal chapel (featured previously). What the summer residents did not really plan for was the influx of other residents as summer staff, largely Irish servants who in large part were Catholic. As a result, the St. Margaret Catholic Chapel was built to provide a house of worship, largely for those summer workers on Grindstone Neck. Keeping with the rustic architectural character of the colony, the chapel was designed in the Shingle style. I could not find any information on the architect, so any additional insight would be greatly appreciated!

St. Christopher’s-by-the-Sea Episcopal Church // 1892

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In 1891, a proposal was made to build a summer Episcopal chapel, to be known as St. Christopher’s by the Sea, on Grindstone Neck in Winter Harbor, Maine. This project was supported by local area residents and by the summer community on Grindstone Neck. The construction of the church started in 1892, but it was not until August 6, 1893 that the first service was held in the chapel. The Rev. Julius Atwood, rector of St. James’ Church in Providence, Rhode Island, officiated and preached the first sermon. The church was designed by Lindley Johnson, a Philadelphia-based architect who also summered in a cottage on Grindstone Neck and designed other cottages in the colony. The Shingle style chapel is architecturally unique and rustic, a quality which is also visible at the interior, which is rustic in appearance with exposed beams and shingled walls.

South Britain Methodist Episcopal Church // 1839

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Constructed in 1839 by the Methodist Society of South Britain, Connecticut, this dilapidated old church has classic Greek Revival features including a flush sided facade divided into bays by Doric pilasters, a central double-leaf four-panel door, and high narrow windows. The church sits in the South Britain National Register District, which sadly does not provide any tangible protections for the building, which has been decaying for years. The square belfry was removed (or collapsed) a couple years ago and I would imagine there is some water damage from openings in the roof. What would you like to see this old church converted into?

St. Sergius Chapel // 1932

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Formerly known as “Churaevka,” the community known today as Russian Village in Southbury, Connecticut, was established in 1925 as an artistic community for Russians who fled to America after the Russian Revolution of 1917. The village was created by two Russian writers, Count Ilya Tolstoy, the son of Leo Tolstoy (the author of War and Peace and Anna Karenina), and the famous Siberian novelist George Grebenstchikoff. Although Tolstoy was first to discover the area while visiting his translator in Southbury, it was Grebenstchikoff who dreamed of establishing a cultural center and planned to create a rural community of cottages where Russian writers, artists, musicians and scientists could live and flourish statestide. The village was named after a mythical Siberian village mentioned in the works of Grebenstchikoff and the centerpiece is this chapel, St. Sergius Chapel, which was built in 1932-33 from plans by Nicholas Roerich. The small square-plan chapel was likely built of stone gathered from the neighborhood.

Church of the Epiphany // 1867

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The stereotypical church in New England is the usual wooden structure with a central steeple and painted a bright white. Whenever I see an old church that breaks that oh-so-common mold, I have to snap a photo and learn more! This is the Church of the Epiphany, located on Main Street in Southbury, Connecticut. The church is an example of the Gothic style built in the Victorian period and is constructed of stone with a wooden corner belfry. Construction started in 1863, and the church was not completed until four years later in 1867. I could not locate who the architect was, but I am dying to know!

United Church of Christ Southbury // 1844

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Originally, the parishioners living in present-day Southbury would travel to Woodbury Center to attend church services. This changed after the Southbury parish was incorporated in 1731, voting to erect a church a year later. Founded in 1732, the Southbury Congregational Church was dwelled in several sites until the third church was built on the present site in 1844. This Greek Revival style church features Doric pilasters and Ionic columns at the recessed portico with a large pediment above with ornate scroll carvings around the clock. The church remains well-preserved and a visual landmark on the Main street.

Whitingham Community Church // 1862

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This simple, Greek Revival, frame church has a prominent pediment, corner pilasters, and two part steeple. It is built into a steep bank at the side of the road as it curves and descends into Whitingham Village, making it one of the most visible buildings in town. This church was originally built in 1862 by the Methodists who moved their congregation from their old and deteriorated church in the original Whitingham settlement on Town Hill. By the 1870s, the Methodist congregation was in decline. The Baptist congregation started holding meeting at this church regularly in Sadawga Village in 1879 and then purchased it. They made repairs and alterations in 1881. In historic photographs c. 1890- 1920s, the church’s steeple had third and fourth sections consisting of a narrow octagonal section topped by a small bell shaped dome. By the 1940s photographs show these had been removed. The building now serves as the Whitingham Community Church. My friends who tag along with me on visits throughout New England always say that every town has at least one old, white church. They aren’t wrong!

First Baptist Church of Blue Hill // 1817

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In 1793, Rev. Daniel Merrill was ordained at the newly-organized Congregational Church in Sedgwick, Maine. Soon after the religious revival of 1799, Rev. Merrill changed his belief from a congregationalist to a Baptist; and in 1805, he and most of his church members were baptized by immersion. Rev. Merrill was
then re-ordained and installed as pastor of a newly-formed Baptist Church in town there. Baptism took hold in Maine (which was then still a part of Massachusetts), and in 1813, the Massachusetts Legislature passed a resolution incorporating the Baptist Society of Bluehill. Funds were gathered and the Baptist Church in Blue Hill began construction in 1817. In 1856, as Blue Hill saw great prosperity, the building was renovated by retired ship carpenter and local builder, Thomas Lord. The updated Greek Revival design has many pilasters and details that highlight the wealth and success of the Baptists in Maine.