Church

First Congregational Church, Ridgefield // 1888

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The First Congregational Church was first established in Ridgefield, Connecticut just four years after the establishment of the town. Civic leaders in October 1712 successfully petitioned the Connecticut General Assembly for permission to levy a tax for “the settling and maintaining of the ministry in the said Town of Ridgefield.” Rev. Thomas Hauley, the first minister, also served as town clerk and school teacher. The first meeting house, on the town green, opened for worship in 1726. Plans for a new meeting house were drawn up in 1771 to fit a growing population, but construction was not complete until 1800. The second church was built in a more traditional style with a steeple. With a shift in the towns demographic from rural homeowners to ritzy exurb to New York City, a more suitable church was required by the end of the 19th century. Josiah Cleaveland Cady, one of the many great New York architects at the time was hired to design a new church suitable for the wealthy New Yorkers who summered in town to consider a neighbor, and he did not disappoint! The building blends many styles from Queen Anne, to Victorian Gothic, to Romanesque Revival in a way that isn’t clunky as in some other versions.

St. Mary’s Catholic Church, Ridgefield // 1896

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Located just a block of Main Street in Ridgefield, Connecticut, St. Mary’s Catholic Church stands out as a rare example of Victorian Gothic architecture in a village full of Colonial (and Revival) and mid-19th century buildings. The first known Catholic to arrive in town was James Brophy, who’s family settled in Ridgefield in 1848. While growth of a local Catholic church in Ridgefield was slowly being established, the character of the town was changing by the second half of the 19th century, with wealthy New Yorkers building homes for vacationing in the summers. From this, many Irish Catholic immigrants were hired to work on the new estates. The first permanent Catholic church in town was built in 1867 as a modest wood frame church. As the congregation grew, a new church edifice was needed, and after a capital campaign, funds were gathered to erect a new church. Connecticut architect Joseph A. Jackson (who specialized in ecclesiastical design), was hired to furnish plans for the new church. The building exhibits eclectic architectural styles. Gothic design is seen in the pointed or lancet windows, arches and cast iron finials. The Queen Anne style is reflected in the use of textured and varied building materials, such as brick, brownstone, and shingles. And St. Mary’s most unique feature, its unusual steeple with its four turreted abutments and conical roof worked in shingles, is representative of the Shingle style.

St. Andrew R.C. Church – Bethel AME Church // 1921

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During the rich Arts and Crafts movement of Boston, dozens of churches and their associated buildings were constructed using principles of the movement, which sought to incorporate English design with hand-crafted detailing, moving away from the mass-produced features and architecture seen in the Victorian-era/Industrial Revolution. After WWI, the Forest Hills neighborhood of Boston saw a massive influx of residents and housing construction, leading to the desire for a new neighborhood church. The Roman Catholic Archdiocese commissioned Boston architects Timothy O’Connell and Richard Shaw, who specialized in ecclesiastical design to build the new church. Opened in 1921, the building is constructed of random ashlar walls with buttresses, lancet windows, and a large rose window, all nods to Gothic architectural precedent. Demographic changes and declining church attendance led the parish, for the first time in 1995, to accept aid from the archdiocese to meet expenses. Unable to justify keeping the church open, the Archdiocese sold the church to Reverend Ray Hammond and the Reverend Gloria White-Hammond, a husband-and-wife pastoral team, who started a local African Methodist Church (Bethel AME Church) in the neighborhood.

St. Andrew Ukrainian Orthodox Church // 1958

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I typically do not connect my posts to current events, but I really wanted to take time to highlight the strength and fortitude of the Ukrainian people fighting to preserve their home and democracy around the globe. Closer to home, a growing Ukrainian community in Boston in 1956, decided to erect a new church in the Forest Hills section of Jamaica Plain. Land was acquired and a blessing ceremony was attended by members of the church, the architect, and Reverend John Theodorovich; the head of the Ukrainian Orthodox Church of America, who was born in Ukraine, and served at chaplain with the Army of the Ukraine National Republic in the war against Russia in 1919-20, before eventually moving to North America. The architect, John Kodak, was a Toronto-based architect of Ukrainian descent who ended up in Canada after fleeing from his home to escape communist rule from the USSR. This church is a Modernist interpretation of the iconic St. Andrew’s Church in Kiev, Ukraine, with its onion domes surmounted by crosses. The church, like many others, is holding prayers for Ukraine and is coordinating donations and aid to the Ukrainian people and related charities.

Waterford Congregational Church // 1928

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Upon first glance, this transitional Federal and Greek Revival style church building in Waterford, Maine, appears to date to the early-mid 19th century, but things are not always as they appear! The Waterford Congregational Church we see today was actually built in 1928, after a fire that year destroyed the previous building, constructed in 1837. The congregation hired Maine architect John Calvin Stevens, who designed over 1,000 buildings in his career. The church was “masterfully recreated in almost every detail” from the 1837 building, down to the 1,200-pound bell cast from the historic Revere foundry bell.

North Waterford Congregational Church // 1860

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The Town of Waterford, Maine was created as the result of a 1774 grant made by the General Court of Massachusetts to the descendants of a company of Massachusetts soldiers involved in a 1690 expedition against the French in Canada, leading to the Battle of Quebec. The land was surveyed in 1774; in spring of 1775, David McWain of Bolton, Massachusetts arrived with his dog at a lot he bought for $40. He cleared land and built a log cabin, returning to Bolton for two winters until he settled permanently at Waterford in spring of 1777. The town grew around agriculture and industry with sawmills built at streams to manufacture the region’s abundant timber into lumber. The town later became more of a resort area in the early 20th century, with urban-dwellers flocking to the area to take in the fresh air and natural scenery.

This church in North Waterford is located in a more rural part of the town, and was constructed in 1860 by a group of local residents from designs by Maine architect Thomas Holt. The Italianate influence is evident from the round-arched windows set in a recessed arch and a bracketed cornice. The steeple looks to be more contemporary and slightly turns, giving it a really interesting presence.

First Congregational Church, Norway // 1840

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This beautiful, bucolic church in Norway Center was built in 1840 to replace an earlier meeting built in 1808-09 on the site. The present building is Gothic Revival in style with louvered panels making the windows appear lancet in shape and the amazing lancet window centered on the facade. The two-tiered tower is ornamented with crenellation and a wooden spire at each corner (besides one missing). The church features a louvered fan and strong pediment, which are nods to other prominent styles of the early-mid 19th century, Federal and Greek Revival respectively. This church quickly saw membership drop as Norway Village became the population center of town, with Norway Center becoming more agricultural and rural.

Old Baptist Meetinghouse, Willington // 1829

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The Baptist Meetinghouse in Willington was built in 1829 by a local carpenter Albert Sharp, in a transitional Federal/Greek Revival style, common for the period. Its clapboarded facade has a projecting pavilion with two entrances flanking a two-story round-arched window. Four pilasters are surmounted by a wide entablature and the flushboarded pediment of the pavilion. Round-arched windows are repeated on the side elevations and the belfry, which is topped by an octagonal drum and a small dome. The Willington Baptist Church was organized in 1828, started by Rev. Hubbell Loomis, the fourth pastor of the Congregational Church across the common. Rev. Loomis was prominent both as a minister and an educator, and founder of Shurtleff College of Illinois. During his pastorate at the Willington Congregational Church, Mr. Loomis had strong tendencies toward Baptist sentiments. From this, membership of the congregational church split, some leaving for a new Baptist belief and others remained at the congregational church. The two congregations were split until 1911, when they again worshiped under the same roof, as the Federated Church of Willington, meeting in this building.

Old Willington Congregational Church // 1876

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The Congregational or Town Church of Willington, Connecticut, has existed since the town’s incorporation in 1728, but originally met in a member’s small home on the Town Green. The Victorian Gothic style church we see today was built in 1876, after members gathered funds to construct the building. Land, materials, and labor were donated to offset costs for the small congregation. The church flourished until a split in the beliefs led to the formation of the Baptist Church of Willington. Eventually, the Congregational Church merged with the Willington Baptist Church in 1911 to form The Federated Church of Willington. The congregation then moved to the Baptist meeting house across the Green. In 1924, the Old Congregational meeting house, which was erected in 1877, was sold for $1 to the Town of Willington with certain restrictions, the most important of which was that, if it should cease to be used for public meetings under the control of the selectmen, possession would revert to the Congregational Ecclesiastical Society. From 1926-1974, the church was used as town hall (when the smaller building next door was outgrown. The church’s bell was removed during World War II to allow plane-spotters to use the tower. Instead of being placed back in the tower, it was mounted on a pedestal outside the building, where it remains today. The Willington Town Offices moved to a former industrial building a short distance away, but retain and maintain the building.

Collinsville Congregational Church // 1858

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Shortly after Collins and Company was founded in 1826, religious services were held in various homes in the South Canton Village which came to be known as Collinsville. In 1830, the Collins Company erected its first office building on Front Street, and religious services were held there on the second floor. The first church building was erected on land bought by Collins and Company in 1826. By the mid-1850’s, the church membership was outgrowing the building. Although there may have been plans to enlarge the building, tragedy struck and in January 1857, and the church was consumed by fire, which started in the chimney, during a winter storm. The current building was erected almost immediately and dedicated on February 25, 1858. The present church is a grand Greek Revival style building, with a full pediment and large entablature supported by four monumental fluted columns. The two-tiered, square belfry has engaged columns as well. What a great example of a New England church!

Canton First Congregational Church // 1814

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In 1750, a new parish church was established as The First Ecclesiastical Society of West Simsbury, with parishioners meeting in members’ homes. Then, Canton Connecticut was still a part of Simsbury. In 1763, the Parish constructed a meetinghouse with the building also used for town meetings and other public gatherings. In 1806, Canton separated from Simsbury and the congregation soon after decided that the nearly 50 year old primitive building needed replacement. A new building was proposed and materials were harvested. Stories report that the first tree felled for lumber for the new church killed a parishioner. The beautiful Federal style church edifice features Palladian windows, a hallmark of the style. The congregation is active to this day.

Lancaster Industrial School for Girls Chapel // c.1840

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The Lancaster Industrial School for Girls was a self-sustained campus of housing, dining, farming, and functional buildings giving the State of Massachusetts little need to worry about its day-to-day function or funding. In 1838, the First Universalist Society in South Lancaster (then known as New Boston), built a house of worship for members living there. When the southern part of Lancaster reincorporated as the separate town of Clinton, members of the church relocated a short distance to the new manufacturing-oriented community for prosperity. This church was closed, but was purchased by the Industrial School for Girls, who moved the building 1.5 miles to their campus, for use as a chapel. The building was added onto and altered a couple times, but has sat deteriorating since the school closed.

St. Saviour’s Episcopal Church // 1877

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Initially erected in 1877 and enlarged several times thereafter, the St. Saviour’s Episcopal Church in Bar Harbor is an excellent example of ecclesiastical architecture in the state of Maine. The original church building had been erected in 1877-78 at a cost of about $7,000 from designs by the New York architect Charles C. Haight. Within eight years of its construction, space limitations caused the church to undertake a major expansion. Designed by the Boston architectural firm of Rotch and Tilden, this building campaign – carried out in 1885-86 – dramatically changed the church’s appearance by developing a cross shaped plan that made use of the original structure for transepts and added a larger nave, semi-circular apse, and an imposing crossing tower. The numerous building campaigns designed by both prominent and lesser known architects, have produced a rich eclectic architectural legacy that mirrors the development of Bar Harbor.

St. Sylvia’s Catholic Church // 1881-1909

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Photo in Detroit Publishing Co. Collection.

As wealthy citizens from cities like Boston, Philadelphia and New York, began building summer cottages on Mount Desert Island in Maine, an influx of carpenters and tradespeople from Ireland followed to construct and work on them. Realizing this, cottager DeGrasse Fox along with Brooks White of Philadelphia, donated land for a new Catholic church building. Maine architect, William Ralph Emerson, donated plans for the church. A masterpiece of Shingle style design, the church, which seated 300 people, was deemed too small for the growing village’s summer congregation. A new, stone church was built closer to town (featured previously). The spire and belfry resemble another church Emerson designed in Beverly, MA, St. Margaret’s Catholic Church. Sadly, St. Sylvia’s burned down in 1909.

Church of the Holy Redeemer // 1907

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Built to replace the former St. Sylvia’s Catholic Church (1881-1909), the Church of the Holy Redeemer in Bar Harbor stands as one of the more imposing religious buildings in town. The new church was envisioned by Rev. James O’Brien, who wanted a larger church structure closer to downtown Bar Harbor than the current St. Sylvia’s. The Neo-Gothic stone church was designed by Bangor architect Victor Hodgins, and was constructed from granite blocks quarried from Washington County, Maine. Inside, massive trusses from felled cyprus trees nearby support the roof and stone walls. Gorgeous stained glass windows line the walls which flood the interior with color.