Colonial Architecture

Wright Homestead // 1767

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This large, brick gambrel-roofed Colonial home in West Goshen, Connecticut, was built over decades beginning before the American Revolution and has remained in the same family ever-since! In 1767, Captain Jabez Wright (1737-1813) married Martha Baldwin of Goshen, and began constructing this farmhouse of brick. When the war broke out, he fought in New York, he also served as captain of a company of Connecticut militia, turning out to repel the British forces at New Haven. He would largely complete the home by 1787, and ultimately died in 1813. After successive ownership of generations of the Wright family, the property was owned by Henry G. Wright (1831-1917), a farmer who represented Goshen in the state legislature and held many town positions. The first Methodist sermons in town were also held in the home. Henry Wright died at 86 years old on this property, after being attacked by a bull. When entertaining guests, he showed others a prized bull, and possibly fell into the pen, and was trampled and attacked. The Wright Homestead is unique for its brickwork with bonds and burned headers, resembling many Colonial-era homes in Virginia, but this house can be found on the back roads of Goshen, Connecticut!

Dickinson–Pillsbury House // c.1700

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The Dickinson-Pillsbury House is believed to be over 320 years old and is significant as a well-preserved example of a First Period house in good condition. Located on Jewett Street in Georgetown, Massachusetts, the house was seemingly built before 1700 by James Dickinson Sr. or James Dickinson Jr. and was inherited by Samuel Dickinson (1754-1841). The house is notable for being the home of War of 1812 veteran and inventor Paul Pillsbury, who purchased the property about 1801. His inventions included devices for pegging shoes, milling bark off tree sections, and stripping kernels from ears of corn. Paul Pillsbury and his wife Elisabeth Frink had a family of seven sons and one daughter. Paul Pillsbury was also the uncle of abolitionist Parker Pillsbury and the great-uncle of attorney Albert E. Pillsbury who drafted the bylaws of the NAACP. What an incredible family! The house is well-preserved and a great example of a First Period residence from the 17th century.

Eleazar Spofford House // 1765

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One of the many pre-Revolutionary homes in Georgetown, Massachusetts, the Spofford House is located on Andover Road, an important route which was occupied by many residences of the Spofford Family. In 1667,  John Spofford and his family became the first permanent (European) residents in what would become Georgetown. Generations later his ancestor, Eleazar Spofford (1739-1828) would build this home in 1765 to be occupied by his new wife married that year, Mary Flint, and their new family. The Georgian farmhouse has been significantly altered since its original date of construction, but retains its general form and character even with later 19th and 20th century additions, porches, and windows. The Spofford’s had six children in this home and would later move to Jaffrey, New Hampshire after the Revolution, but returned and settled in nearby Groveland. Later generations of the Spofford’s would live-in and modify the home until it finally sold out of the family in the 20th century.

Sabbathday Lake Shaker Meetinghouse // 1794

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The last active Shaker community in the world can be found in New Gloucester, Maine. The Shakers migrated to Colonial America in 1774 in pursuit of religious freedom and developed from the religious group called the Quakers, which originated in the 17th century. Both groups believed that everybody could find God within him or herself, rather than through clergy or rituals, but the Shakers tended to be more emotional and demonstrative in their worship. Shakers also believed that their lives should be dedicated to pursuing perfection, continuously confessing their sins, and attempting a cessation of sinning, including sex and marriage. They built 19 communal settlements (so far I have featured two: Enfield Shaker Village and Canterbury Shaker Village) that attracted some 20,000 converts over the next century and maintained their numbers through conversion and adoption of orphans, numbers which have dropped to just three active members in 2024! The Sabbathday Lake community was established in 1782 and grew to a size of 1,900 acres with 26 large buildings by 1850. This building, the Shaker’s meetinghouse, was built in 1794 with all materials and labor supplied by the community. The small but significant structure remains a landmark in the community and is occasionally open for tours.

Isaac Appleton Homestead // 1756

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One of the oldest (if not the oldest) extant houses in Ipswich, New Hampshire is this Colonial home on Appleton Road, which gets its name from the first owner, Isaac Appleton. Deacon Isaac Appleton III (1731-1806) was one of the town’s original settlers who came to New Ipswich from Ipswich, Massachusetts. He held the office of town clerk and of selectman and was a deacon for thirty years. He responded to the call to arms from Concord to fight in the American Revolution. Deacon Isaac Appleton III was the father of Samuel Appleton, a wealthy Boston merchant; and Nathan Appleton, a merchant and politician in Boston and head of the famous Appleton Family which would influence Boston business and politics for generations. Samuel Appleton would fund and establish the Appleton Academy in New Ipswich, the second oldest in New Hampshire after Phillips Exeter Academy. The Isaac Appleton Homestead remains in a great state of preservation and sits just outside the town center.

Image from real estate listing.

Walpole Meetinghouse // 1772

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The Old Walpole Meetinghouse is a rare extant example of a Colonial meetinghouse in New England. The building is located in South Bristol, Maine, in the village of Walpole, and was constructed in 1772. The Walpole Meetinghouse is a little-altered example of a late colonial church in Maine (and one of the oldest actively used churches in the state.) The building originally housed a predominantly Presbyterian congregation of Scottish immigrants, but as the presbytery was based far away in Boston (Maine at this point was still a part of the Commonwealth of Massachusetts) the congregation eventually became Congregationalist. The Georgian-style building is clad in wood shingles, originally stained painted a brownish yellow to blend in with the birch leaves as to camouflage it among the trees. The building was painted white in the 20th century. It is one of a few extant meetinghouses in New England that utilized shingle siding instead of the quintessential New England clapboards. It is said that these are still the original shingles. Inside, the doors all enter the single main chamber, where the ground floor is dominated by a series of box pews and the elevated pulpit is sited at the north wall. It is maintained by the South Bristol Historical Society, and is still used occasionally for summer services.

Coleman House // c.1750

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In 1802, a young sea captain, Laban Coleman purchased this house on Orange Street on Nantucket within a year of his marriage to Jane Carman. Historians estimate the date of construction of the house to be from sometime between 1729 and 1750, but it could date closer to the time that Coleman purchased the house from a joiner, Elisha Raymond, who possibly built the house. I particularly love the simple door with transom above and the narrow, second-story stairhall window. What do you like the most about this Nantucket home?

Wellman-Fisher-Richardson House // c.1745

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The Fisher-Richardson House in Mansfield, Massachusetts is considered to be one of the oldest buildings in the suburban town. The home dates to sometime between 1743 and 1751 and was built for its original owner Ebenezer Wellman (1720-1776). The property was eventually owned by Lemuel Fisher, who in about 1800, doubled the size of the house adding its western half. When Lemuel died in 1820, the property was inherited by his youngest son, Daniel, a farmer and blacksmith who also built a gristmill nearby. The home was later inherited by Daniel’s daughter, Evelina and her husband, Captain Ira Richardson. By 1930, the gambrel-roofed Georgian house was in disrepair, and the owner at the time contacted SPNEA (now Historic New England) who drafted an agreement to acquire and restore the house. However, as local interest in the property increased, the owner deeded the property to the town, and the town took on the costs of restoration. The property is now managed by the Mansfield Historical Society.

Benedict House // c.1740

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The Benedict House in Ridgefield, Connecticut is a stunning Colonial-era cottage that was once the home of a cobbler, who had his shop on the property. The Benedict family, headed by James Benedict, Sr., were original proprietor settlers of Ridgefield. This house and shop have been attributed to James’ son James Benedict (1685-1762), who owned the land and was a shoemaker and deacon of the Congregational Church. Ensign Benedict was also a fence viewer, a term new to me. Fence viewers had power to make and enforce rulings regarding escaped or trespassing livestock, the location of fences, and, above all, maintenance of fences. With fences so crucial to keeping livestock where it belonged, loose boards and rotting posts were big concerns. The fence viewer could even compel a property owner to pay for needed maintenance or repair conducted by a neighbor if he or she failed to keep up their fence properly. The property left Benedict family ownership in 1848, and it was later extensively restored by renowned architect Cass Gilbert, who bought the property in 1920. Cass Gilbert also restored a few other Colonial-era houses in town. It was later the home of Robert and Mildred Wohlforth, both writers of note and six-decade residents of Ridgefield.

Alna Meetinghouse // 1789

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The Alna Meetinghouse in Alna, Maine was built in 1789, and incorporated in 1796 as a Congregational church. The 40′ by 52′ foot building is one of the finest examples of a traditional New England meetinghouse in the state of Maine and Regular church services were held here until 1876. In recent years the building has been used for Town Meetings. Unlike many of the other meetinghouses of this period, the Alna meetinghouse has only one door. This door leads into a vestibule that contains the stairway to the gallery. The original box pews are still in place, as is the original pulpit with a sounding board hung from the ceiling. The building remains well-preserved and sits right on the side of the road!