Greek Revival church

Cornwall Congregational Church // 1842

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The Cornwall Congregational Church in Cornwall, Connecticut, was erected at 8 Bolton Hill Road in 1842, replacing the colonial-era meetinghouse which had first stood on Old Meetinghouse Hill at Cornwall Center. When members of the church split into two separate congregations due to religious differences, the original congregation moved to South Cornwall in 1790. Another Congregational church was built in North Cornwall for the other group. This wonderful Greek Revival church reflects the enormous popularity the style in the first half of the 19th century. The structure rests on a stone block foundation and is sheathed with clapboard siding. The building incorporates a central entry of paired doors with a Greek Revival surround, flanked by 20/20 windows. The street elevation of the building is dominated by a monumental portico with pedimented gable, broad frieze and fluted Doric columns. The showstopper is the two-stage square belfry, each stage Doric columns and pilasters. The church is active today as the United Church of Christ and is often utilized for town events.

Cornwall Hollow Baptist Church // 1844

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During the nineteenth century several small, rural settlements dotted the landscape of Cornwall, Connecticut. The hamlet of Cornwall Hollow this building, the Baptist Church, and contained a tannery, store, gristmill, sawmill and cemetery. The church at Cornwall Hollow was erected following dissolution of the Baptist congregation at nearby Cream Hill in 1843. A new church constitution was adopted in 1844 and this new meetinghouse erected the following year. At its height the congregation included 100 members. The Greek Revival style church once had a belfry, but it was removed sometime in the 20th century, likely due to repair costs. The interior included a curved ceiling, and windows line the side elevations. The congregation saw dwindling numbers and closed in the early 20th century. It is now privately owned, but lovingly preserved.

New Gloucester Universalist Meeting House // 1839

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Constructed in 1839 by local carpenter/builder Jeremiah Cotton, the Universalist Meeting House of New Gloucester, Maine, is a dignified example of the Greek Revival style in a rural context. The First Universalist Society of Christians in New Gloucester was organized in 1805 with members drawn from nearby communities including those of Gray and Poland. In 1830, the congregation reorganized itself into the First Universalist Society of New Gloucester and Pownal. During its early history services were apparently held at various places in the community for it was not until November of 1838 that a meeting was called “…to take such measures for Building a meeting house as a majority of Subscribers or proprietors may think proper.” After World War I, membership began to decline and from the 1930s until the society’s demise in 1957 services were infrequently held. In 1969 the property was acquired by the New Gloucester Historical Society, who maintained and restored the building. The flushboard siding, fully pedimented gable, pilasters, and symmetrical façade containing two entry doors, all work together to display the Greek Revival style in a high-style example, but in a rural setting. The building appears to be opened periodically by the Historical Society.

Old Effingham Meetinghouse // c.1800

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The location of the Effingham meetinghouse in New Hampshire was a controversial question in the 1790’s, with the villages of Lord’s Hill and Drake’s Corner both vying for the town’s most important public building. After several votes and repeals of votes, the Town’s voters in 1798, chose a committee of hopefully disinterested men from other towns and instructed them to settle on the location. The committee recommended Lord’s Hill, and in June, the Town voted to accept that location. The contract for the meetinghouse was awarded to Isaac Lord, a local landowner and operator of a tavern and store, who promptly erected the building the same year. In its original form, the building had the traditional meetinghouse plan, with its main entry in the long southeast side and a belfry at the northeast end. In 1845, the meetinghouse, by then the property of the Congregational Church, was thoroughly remodeled in the Greek Revival style, what we see preserved today.

Ripton Community House // 1864

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The Ripton Community House stands at the center of the rural village center of Ripton, Vermont, a town in the midst of the Green Mountains. The community house was built in 1864 and is an excellent late-example of the Greek Revival style in this part of the state. The building was constructed on land that was deeded by Sylvester Fisher in 1864 to the local Congregational Society with the proviso that a house of worship costing not less than $2000 must be erected within two years. The church was built and maintained by the Congregational Society until 1920 when it was deeded to the Methodist Episcopal Church to be used for religious, social and educational purposes. This restriction was removed in 1928 and it was deeded to the Ripton Community Club which made renovations and used the facilities for club meetings, social events, community dinners, square dancing and more. The club dissolved in 1964 and the building began to deterioriate for years until the town banded together to protect and applied for grants to restore the building to its former glory, what we can all appreciate today when driving through the quaint town.

Eastford Baptist Church // 1843

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One thing so many small New England towns have are charming wood-frame white churches from the first half of the 19th century, Eastford, Connecticut is no exception. In 1793, a Baptist Society was organized at Northford (then a part of Ashford), and the first pastor, Daniel Bolton, oversaw construction of the first church there. Fifty years later, the congregation grew and their finances allowed for the construction of this Greek Revival style church in 1843. The building was added onto for a Ladies Benevolent Society and a Sunday School, giving the structure its larger appearance today. While the church is today is covered in later siding, the building is well-maintained and the original siding is likely underneath for a future restoration.

Westford Baptist Church // 1840

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The Baptist church in Westford (a village in northern Ashford, yes it’s a little confusing) was formed in 1780. Its growth in the town can largely be attributed to Reverend John Rathburn, who had moved to town from Stonington, and was ordained as its pastor in 1781. A membership of fifty-four was reported in 1795. By the late 1830s, the village thrived due to the success of local businessmen and later, thanks to the Westford Glass Company, located nearby. Members donated to build this Greek Revival style church on a prominent corner in town, replacing the former meetinghouse. By the late 20th century, the church saw dwindling membership and merged with another in town. This church was sold to a neighboring property and is privately owned today.

United Church of Christ Southbury // 1844

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Originally, the parishioners living in present-day Southbury would travel to Woodbury Center to attend church services. This changed after the Southbury parish was incorporated in 1731, voting to erect a church a year later. Founded in 1732, the Southbury Congregational Church was dwelled in several sites until the third church was built on the present site in 1844. This Greek Revival style church features Doric pilasters and Ionic columns at the recessed portico with a large pediment above with ornate scroll carvings around the clock. The church remains well-preserved and a visual landmark on the Main street.

First Baptist Church of Blue Hill // 1817

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In 1793, Rev. Daniel Merrill was ordained at the newly-organized Congregational Church in Sedgwick, Maine. Soon after the religious revival of 1799, Rev. Merrill changed his belief from a congregationalist to a Baptist; and in 1805, he and most of his church members were baptized by immersion. Rev. Merrill was
then re-ordained and installed as pastor of a newly-formed Baptist Church in town there. Baptism took hold in Maine (which was then still a part of Massachusetts), and in 1813, the Massachusetts Legislature passed a resolution incorporating the Baptist Society of Bluehill. Funds were gathered and the Baptist Church in Blue Hill began construction in 1817. In 1856, as Blue Hill saw great prosperity, the building was renovated by retired ship carpenter and local builder, Thomas Lord. The updated Greek Revival design has many pilasters and details that highlight the wealth and success of the Baptists in Maine.

Litchfield Community Presbyterian Church // 1844

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Litchfield, New Hampshire remained a rural agricultural town on the eastern banks of the Merrimack River from its founding by white settlers until after WWII when it rapidly became a bedroom community for nearby NH cities and Boston. The area’s Presbyterian residents needed a place to worship, separate from the more common congregationalists, and they built this Gothic and Greek Revival style church near the geographic center of town, a stone’s throw from the Merrimack River. The building features lancet windows, tracery, and a two-tiered belfry with classical pilasters and Gothic finials at the tower.

Union Christian Church of Plymouth Notch // 1840

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Located next to President Calvin Coolidge’s birthplace and the Coolidge Family store, the Union Christian Church of Plymouth Notch in Vermont stands as another of the village’s well-preserved buildings with direct ties to the former president. The church was built in 1840 as a modest, vernacular Greek Revival building with a two-stage tower and originally was the town’s meetinghouse. The building was dedicated as a Congregational church in 1842. President Coolidge attended services here as a child and later when visiting his hometown as Governor of Massachusetts and President of the United States. In 1942, the
building became a union church for all congregations.

Old Dorset Post Office // 1845

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Yet another of the buildings moved to Dorset Village by Charles A. Wade, this amazing classical building stopped me in my tracks when walking along the town’s marble sidewalks. It turns out this little structure was constructed in Enfield, Massachusetts, a town that was flooded in the 1930s for the filling of the Quabbin Reservoir. The building was likely built in the 1840s as a Congregational chapel, and upon hearing about the demise of the town, Wade drove to Enfield and brought back this charming little chapel for his hometown of Dorset. Upon its arrival to Vermont in 1938, the Greek Revival building was used as the town’s post office until a larger building was constructed in the 1960s. This building was converted to a real estate office and is now home to Flower Brook Pottery.

Landgrove Methodist Church // 1857

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Built in 1857 as the Landgrove Methodist Church, this absolutely charming church sits in the middle of Landgrove, a town with a population of just 177. The town’s small population acquired funds to erect a church in their town, opting to not make the trip by horseback or foot to the churches in surrounding towns. The vernacular Greek Revival building was likely constructed by the members of the congregation and possibly the work of a local builder. Methodists commissioned the 30 × 40–foot building to attract a regular circuit rider, and by 1870 it had become a Union church with other denominations. There is something so enchanting about these old white churches in small New England towns!

Woodstock Reformed Church // 1844

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When Dutch and German colonists began to settle along the Hudson River Valley, they brought with them their own religious beliefs and desire for community in a new home. In the Village of Woodstock in Ulster County in 1799, the Dutch settlers began meeting in homes to worship establishing a church. By 1805, they petitioned the denomination for an organized church and purchased land, which is now known as the Village Green. In the heart of Woodstock, they built the first church structure. In 1844, that building was torn down for a new, Greek Revival place of worship on the outskirts of the Green. Architecturally, the church exhibits a prominent temple front with pedimented gable and Doric portico capped by an octagonal steeple. Inside, the sanctuary is lined on the walls and ceiling with decorative, pressed tin, which is apparently from the mid-19th century. The church remains very active in local and current events.

Old Baptist Meetinghouse, Willington // 1829

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The Baptist Meetinghouse in Willington was built in 1829 by a local carpenter Albert Sharp, in a transitional Federal/Greek Revival style, common for the period. Its clapboarded facade has a projecting pavilion with two entrances flanking a two-story round-arched window. Four pilasters are surmounted by a wide entablature and the flushboarded pediment of the pavilion. Round-arched windows are repeated on the side elevations and the belfry, which is topped by an octagonal drum and a small dome. The Willington Baptist Church was organized in 1828, started by Rev. Hubbell Loomis, the fourth pastor of the Congregational Church across the common. Rev. Loomis was prominent both as a minister and an educator, and founder of Shurtleff College of Illinois. During his pastorate at the Willington Congregational Church, Mr. Loomis had strong tendencies toward Baptist sentiments. From this, membership of the congregational church split, some leaving for a new Baptist belief and others remained at the congregational church. The two congregations were split until 1911, when they again worshiped under the same roof, as the Federated Church of Willington, meeting in this building.