Aretus Rising (1800-1884) was born in Suffield, Connecticut, and tended to his father’s farm before graduating from the Berkshire Medical College in Western Massachusetts in 1826. Dr. Aretus Rising operated his medical practice in Suffield in the 1840s and would eventually build this unique home in 1854. Designed in the Greek Revival style with the emergence of the Italianate style, the home features a square form with broad overhanging eaves and a wrap-around porch supported by latticed columns.
The founding of Suffield Academy began in 1833 with the mission to educate young men for the ministry in the Baptist church. Despite its founding links to the Baptist Church, the institute quickly moved towards a non-denominational model and became the Connecticut Literary Institute. The school later rebranded as Suffield Academy serving as the only high school in town. The school received tax revenue from the community to allow boys outside the Baptist faith to study there. Later, with changing views of women’s right to education, the school allowed women into the school in 1843. Forty years later, the school constructed this building, then known as the ‘Ladies Building’, built next door to the school’s 1854 Memorial Hall. When built, the structure was Victorian Gothic and Second Empire in style but was heavily modified in 1953 in the Colonial Revival style, where the mansard roof and porch were removed and the building becoming a stripped-down version of a Colonial schoolhouse capped by a cupola on the roof.
Located on Mapleton Avenue in the historic farming community of Suffield, Connecticut, Mapleton Hall stands as a remarkable testament to the town’s agricultural heritage and success. Originally constructed in 1883 as Central Hall, the building served as a gathering place for farmers’ meetings, civic events, and later the local Grange, reflecting the importance of agriculture in Suffield’s development. As its popularity grew, rear wings were built in 1896, expanding the hall to accommodate larger crowds drawn by community events and meetings. Architecturally, Mapleton Hall is a distinctive example of late Victorian-era rural meeting hall, featuring elements of the Queen Anne Stick/Eastlake styles, along with decorative woodwork, a prominent bell tower, and trussed gable that have been carefully preserved through decades of restoration. The building was sold in 1999 to the Suffield Players, a local theater group, who have preserved the building, using it for their theatrical productions.
The Captain John Clark Housein Canterbury, Connecticut, is one of the finest examples of the Federal style of architecture in New England, and has remained in a fine state of preservation since its construction in the early 19th century. The house was built by 1802 for John Clark (1731-1834), who purchased an earlier home on the site from and had it either taken down or enlarged to its present appearance. The mansion is symmetrical with five bays, central entry and twin chimneys projecting through the hipped roof. The central bay is a showstopper with its triangular pediment at the roofline containing a fanlight, Palladian window at the second floor, and main entrance with its own pediment, sidelights, fanlight transom, all framed by two-story columns. The house’s south facade is equally beautiful with its own Palladian window and entrance.
The Westminster Meetinghouse (aka the Westminster Congregational Church) was built in 1770 by Canterbury, Connecticut residents who in the 1760s, created a separate religious jurisdiction, the Westminster Society, due to their reluctance to travel long distances to Canterbury village for required religious services. Local resident John Parks donated land to be used as a public green, as well as a site for a cemetery and this meetinghouse. Sherebiah Butts, captain of the local militia, was engaged as master builder and architect, who along with his sons and other helpers, constructed the church by 1770. The original church, originally a square-plan meetinghouse, initially faced east, but was rotated to face south by around 1840, when the entire structure was remodelled in the prevailing Greek Revival style. The church is said to be one of the oldest continually utilized meetinghouses in Connecticut.
This attractive Federal-style Cape house is located in Canterbury, Connecticut, and is one of the very finest such houses of its type in the state. The house was built by William Levally, a successful millowner in town who married Patience Horton just prior. William died unexpectedly in 1841, and the property was inherited by Patience, who then married Hezekiah Crandall, also a millowner, who was also the brother of Prudence Crandall, the teacher who operated the famous African American girls boarding school in Canterbury Center in the 1830s. Hezekiah and his sister later migrated to Kansas, after essentially being pushed out of town. The Levally-Crandall House stands out for its proportions, exterior moldings, and ornate entry with pilasters, sidelights, and a molded, keyed arched transom. The house has been lovingly preserved by the successive owners, who clearly take pride in owning such a piece of history.
The Center District Schoolhouse of Canterbury, Connecticut, sits behind the village church and is the town’s best-preserved example of a district schoolhouse. Built c.1860, the vernacular, Greek Revival one-room schoolhouse served the central village through the 19th and into the 20th centuries with its twin entry, double-hung windows to allow light and air into the classroom, and a belfry with bell to notify pupils when class was about to start. Like many similar one-room schools in rural New England, pupils attended class with neighbors and siblings in the small, intimate classroom of varied ages.
Renovated in the early 20th century from a Federal style farmhouse, “The Pillars” in Canterbury, Connecticut, is an extravagant example of a Colonial Revival style residence in this quiet part of the state. The Pillars was the creation of Frank Edwin Miller (1856-1947) and his wife, Hattie Jenks Miller. The Miller’s retired here in 1913 after Hattie inherited the family homestead, which dated to the late 18th century, and they had the home renovated, adding the massive two-story columned porch and projecting entry. The house is a visual representation of the difference between Colonial and Colonial Revival styles as this home, the latter example, is a free interpretation of its prototype with exaggerated architectural details in a scale not seen centuries earlier.
This charming, Greek Revival style building near the town green in Scotland, Connecticut, was built in 1843 as a Universalist Church for area residents who split off from more Congregationalist beliefs. By the end of the 19th century, populations shifted heavily to industrial centers where work was more plentiful, the church appears to have lost much of its membership and the building became a local grange hall. The Shetucket Grange was organized in June 1887, and was a meeting place for local farmers and their families to promote the economic and political well-being of the community and agricultural pursuits. Today, the building is owned by the town, but it’s use is unclear. Greek Revival in style, the building retains much of its original architecture, from its simple form, facade with two entrances flanking a central hung window, and pilasters framing the bays.
The Edward Waldo House in Scotland, Connecticut, is a vernacular Georgian house with saltbox roof and wings which from its erection about 1715 until 1971 was owned by members of the Waldo family. Edward Waldo (1684-1767) purchased land here along the Shetucket River in 1702 and by 1715, erected this house. The saltbox house which Edward Waldo built was one of the first houses in the town of Scotland and would remain in successive generations of the family for centuries. The house was the birthplace of Samuel Lovett Waldo (1783-1861), a portraitist who was a founder of the National Academy of Design as well as Daniel Waldo, chaplain of Congress, 1856-1858, and was one of seven Revolutionary War veterans who, having survived into the age of photography, were featured in the 1864 book The Last Men of the Revolution. The last Waldo owner, Miss Ruth Waldo died in1975. She insured the preservation of her family homestead by bequeathing the house, its contents, and about 15 acres of land to the Antiquarian & Landmarks Society of Connecticut Inc. and the surrounding acreage to the Connecticut Forest and Park Association, creating an enduring legacy for centuries to come. The house, set amongst a quiet country road, is evocative of early days in Scotland, Connecticut, and is one of the finest-preserved Colonial homes in this part of the state.
This site, in the heart of Cornwall village, was once occupied by an early 19th century Federal style residence, built by the wealthy Pierce family in town. The Pierces’ large home was acquired by John E. Calhoun (1859-1940), a successful New York businessman, who retreated to his father’s hometown for summers away from the city. In 1911, a fire destroyed the home, which was wood-frame construction. This event mobilized Mr. Calhoun, who was untrained but interested in architecture, to begin planning a new summer residence, but of fireproof construction. Calhoun is said to have designed (and funded) the town’s library just years before, and modeled his home in line with the Colonial-era residences in the village, just larger and of brick. From the 1950s through the 1990s, the house was occupied by the headmaster and administration of the local Marvelwood School, but was re-established as a private home, a use that remains today.
Cornwall’s Foreign Mission School, which began operations in 1817, was virtually unique in the United States, educating both Native Americans and young men from around the globe, including Hawaiian, Bengali, and Japanese. The school was created for the purpose of educating youths of “heathen” nations, to convert them to Christianity, educate them, and train them to become preachers, translators, and teachers back in their native lands. The problematic nature of the school’s seemingly forced assimilation, causing the erasure of cultures, paired with the disdain for foreign students in town lead to much animosity towards the school in Cornwall. The tension reached a head when in 1824, John Ridge, a student at the Foreign Mission School and the son of a Cherokee leader, began a courtship with Sarah Northrop, the white daughter of the school’s steward. A year later they married. Additionally, in 1826, another Foreign Mission School student, Elias Boudinot (John Ridge’s cousin), fell in love with a young Cornwall girl named Harriet Gold, they married in 1826. These marriages were generally opposed to and racism caused support for the school to dissolve, closing by 1827. This c.1814 house was the home of John Northrop, the father of Sarah Northrop, and steward to the Foreign Mission School. The family home, seen here, was also used to house some students while they attended the school. The Northrop House remains one of the few extant buildings with direct ties to this school. The house is one of 65 National Historic Landmarks in Connecticut.
Constructed of random-coursed stone, this charming building in Cornwall, Connecticut, exhibits a prominent classical entry, Tuscan pilasters, and modillion eaves. This handsome structure was completed in late 1908 following a substantial donation to the town for it’s first purpose-built library by summer resident John E. Calhoun. Mr. Calhoun had cultivated an interest in architecture and is said to have designed the building, and later designed his own home in the village years later. The high-style architectural building documents the transformation of Cornwall from a sleepy agricultural town into a fashionable residential retreat in the late nineteenth and early twentieth centuries. The building operated as the town’s public library until 2002 when the contemporary library building was completed. This stone structure was converted to the town hall.
The Cornwall Congregational Church in Cornwall, Connecticut, was erected at 8 Bolton Hill Road in 1842, replacing the colonial-era meetinghouse which had first stood on Old Meetinghouse Hill at Cornwall Center. When members of the church split into two separate congregations due to religious differences, the original congregation moved to South Cornwall in 1790. Another Congregational church was built in North Cornwall for the other group. This wonderful Greek Revival church reflects the enormous popularity the style in the first half of the 19th century. The structure rests on a stone block foundation and is sheathed with clapboard siding. The building incorporates a central entry of paired doors with a Greek Revival surround, flanked by 20/20 windows. The street elevation of the building is dominated by a monumental portico with pedimented gable, broad frieze and fluted Doric columns. The showstopper is the two-stage square belfry, each stage Doric columns and pilasters. The church is active today as the United Church of Christ and is often utilized for town events.
The Myron Norton House, built in 1840, is located in the central village in Goshen, Connecticut. Built of stone, the house is unique as the only example of a stone house in the village, and the only Greek Revival house that departs from the usual gable-roofed form, having a square plan and hipped roof with monitor. The home was built for Myron Norton (1788-1853) and his wife, Caroline (Marsh) Norton, who outlived her husband by 23 years, living here until her death in 1876. Myron Norton made his fortune patenting and selling pineapple cheese molds, where he pressed the curds from local cows in wooden pineapple-shaped molds to give them the desired shape. It is the house that cheese built!
Buildings of New England 