The Second Baptist Church of Jefferson, Maine, was organized in 1808 and originally rented a schoolhouse for its services. After eighty years of cramped-quarters, the members of the church had enough funds to erect their own purpose-built church, this stunning edifice on Bunker Hill Road, in West Jefferson. The congregation broke ground in 1889 and the church was dedicated in January of 1890. Apparently, the belfry was originally at the center of the roof, but the heavy bell required a new steeple to be built at the corner, in its present configuration. This well-preserved church building was a treat to stumble upon when driving through the town.
In 1891, the Baptist Society of Stoneham, Massachusetts unveiled that it had acquired funding and approved the plans for its first purpose-built church building in town. The organization met in a shared chapel in town since its founding in 1870. The new church would be unique in the Boston suburb as the only in town to be of the Queen Anne/Shingle style. A prominent site on South Main Street was acquired and work began in 1892 to erect the new house of worship. The design of the church is credited to the firm of L.B. Volk & Sons, a firm who specialized in church buildings with commissions all over the country. The church is complex in plan and combines brick and shingle siding in its construction with a prominent two-story tower with rounded corners and stained glass rondels (round windows).
In 1793, Rev. Daniel Merrill was ordained at the newly-organized Congregational Church in Sedgwick, Maine. Soon after the religious revival of 1799, Rev. Merrill changed his belief from a congregationalist to a Baptist; and in 1805, he and most of his church members were baptized by immersion. Rev. Merrill was then re-ordained and installed as pastor of a newly-formed Baptist Church in town there. Baptism took hold in Maine (which was then still a part of Massachusetts), and in 1813, the Massachusetts Legislature passed a resolution incorporating the Baptist Society of Bluehill. Funds were gathered and the Baptist Church in Blue Hill began construction in 1817. In 1856, as Blue Hill saw great prosperity, the building was renovated by retired ship carpenter and local builder, Thomas Lord. The updated Greek Revival design has many pilasters and details that highlight the wealth and success of the Baptists in Maine.
There is likely nothing that screams “New England architecture” more than the wooden white-painted church, I think every village in New England has at least one! This vernacular Greek Revival style church is the First Baptist Church of Brooklin, right in the center of the charming coastal town of Brooklin, Maine. The building was constructed in 1853 and is a great example of local vernacular Greek Revival architecture. The temple-front with pilasters, multi-staged belfry, and paired entry doors are a common sight in churches of the mid 19th century.
Sedgwick, Maine is a coastal town overlooking the Penobscot Bay separating it from the better-known Deer Isle. The town was originally inhabited by the Wabanaki people. In the 18th century, land here was granted by the Commonwealth of Massachusetts in 1761 to David Marsh and 359 others, and settlers began arriving and building homes here shortly after. In 1789, the town was incorporated as Sedgwick, named after Major Robert Sedgwick, who in 1654, captured nearby Fort Pentagouet from the French. The land in Sedgwick was very rocky and was thus better suited for grazing than cultivation. Because of the geology, for decades Sedgwick had operating many granite quarries, which shifted southward toward Stonington in later decades. The town then became a hub of seafaring professions, from ship-building to trading, to fishing and clam-digging. The town’s Baptist population established a congregation in 1794 as a Congregationalist organization which underwent a large-scale conversion to Baptistry in 1805. This congregation retained Bangor architect Benjamin S. Deane to design its church, which was built in 1837 in the Greek Revival style. Deane’s design is based on a drawing publisher by Asher Benjamin in his Practice of Architecture. The church had seen a dwindling congregation for decades until it was disbanded in 2008. The church was acquired by the Sedgwick-Brooklin Historical Society, who have begun a restoration of the building.
Located next to the Blanchard House, the old Wilton Center Baptist Church stands as one of the only brick buildings in Wilton Center, New Hampshire. Baptists in town originally met and worshipped in nearby Mason, NH, but eventually began services in town. By the 1820s, a new edifice was needed, and the members pooled resources, largely from wealthier members for funding for a new church. The Federal style brick church is stunning with its recessed arched panels surrounding the windows and doors, and its steeple. The building has been converted to residential use.
Brookline, Vermont is home to just 540 people but has one of the most beautiful brick churches in the state! The Brookline Baptist Church sits along a quiet road in town and is an excellent example of vernacular Gothic Revival architecture in the Vermont. Brookline’s first organized church congregation were Baptists, who established a formal organization in 1785 out of local homes and barns. By 1836, enough funds were gathered to erect a church, but of brick, a more substantial building material than traditional wood-frame buildings. The church remained active throughout the nineteenth century, and the vestry addition was constructed off the rear in 1895 to provide space for community gatherings and meals. Dwindling membership led the church to become mostly used for weddings, funerals, graduation ceremonies, and craft fairs by the second half of the 20th century. The Town of Brookline presently owns the significant structure, and while preserved, it does not appear to get much use.
Founded in 1710, when Waterford was still part of New London, the Baptist Church was one of the dominant institutions in the historical development of the Jordan Village, which became the historic population center of town. The fact that Jordan Village in Waterford sprang up around a Baptist and not a Congregational church gives it an unusual religious significance in the state. The Baptist denomination was introduced to Connecticut from Rhode Island in 1705. The separation from the City of New London, which was organized around the locally supported Congregational church, was due in large part to the differences between the the formal, structured, Congregationalists and the evangelical Baptist farmers. In 1848, when this church in Jordan Village was built, many residents followed the architectural vocabulary and built Greek Revival homes nearby, creating a large development boom in the new town center. The church remains today as an active member of the community.
On September 15, 1847, a ship carrying 66 men and women and children docked at Long Wharf in Boston. This group of ex-slaves, led by Rev. Peter Randolph, emancipated by their former slave master Carter H. Edlow from the Brandon Plantation in Prince Georges County, Virginia. Members of the Boston Anti-Slavery Society, led by William Lloyd Garrison met the newcomers and made them welcome by securing lodging and work for self-support. The group settled in the South End on Ottaway Court not far from the Holy Cross Cathedral. The group first joined the Twelfth Baptist Church of Boston before establishing their own congregation. They eventually occupied this church in 1887, the building was designed by architect Nathaniel Bradlee in 1860, which was built for what was then the Third Presbyterian Church of Boston. The church has remained here for nearly 150 years, seeing the rapid change in the neighborhood. The church building accommodated meetings including the Professional Black Women’s Business Club, which bolstered Black women in business, many members owned stores in the South End. Many members left the area amid growing gentrification in the 1980s and 1990s, and from that, the aging population remaining made keeping the doors open difficult. Sadly, the church relocated out of the building in 2020 and appears to have sold the building, leaving its future uncertain.
Residents in the eastern portion of the rural town of Washington, NH found it very inconvenient to attend church at the center of town. In 1800, a group of residents on the east side of town banded together to create a new congregation, building a church perched on a low hill soon by 1826. The church was used for decades until it burned in 1844, it was replaced a year later, but that burned as well. Undeterred, the small congregation had yet another church built in 1877. The church remains in great condition, and is still active.
Buildings of New England 