Universalist Church

First Parish Church, Kingston // 1851

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The original Congregational Church of Kingston was part of the established, tax-supported church of the Commonwealth of Massachusetts, and was built in 1718, after present-day Kingston established itself as Plymouth’s North Parish. The church was replaced in 1798 with a more substantial building with two steeples. In 1833, when the separation of church and state was finalized in the Commonwealth, two new religious societies formed in Kingston and established churches. The 1798 church, which had been built as the only church in town, was now too large for its diminished population and suffering from structural difficulties. In the spring of 1851, the 1798 church was taken down, and the present church, the third on the site, was constructed. The church blends Greek Revival and Italianate styles, both popular for ecclesiastical buildings of its time, and the structure looks much like it did when built 175 years ago. The congregation here is Universal Unitarian.

First Universalist Church of Somerville // 1917

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The First Universalist Church of Somerville is located on the north side of Highland Avenue across from the First Unitarian Church of Somerville, in a completely different design. The congregation acquired this site in 1915, and the church was built from 1916 to 1923 to a design by the noted ecclesiastical architect Ralph Adams Cram, who produced a somewhat more Romanesque plan than the typical Gothical Revival work he is best known for. One of the key members of the building committee was Gilbert Henry Hood of the Hood Milk Company family. The new church was planned to house an “assembly room,” Sunday school classes, and a parish house. The church operated here for decades, but most recently was home to the Highland Masonic Building Association as the King Solomon’s Lodge. The lodge moved from the building and the property was purchased by a developer who hoped to demolish the building and erect a housing development. The building was deemed significant and “preferably preserved” by the Somerville Historical Commission, and landmark designation was initiated. The building was recently re-listed for sale, and would make a great adaptive reuse or even partial demolition for housing incorporated into the old church. Kudos to the Somerville Historical Commission for standing firm on this significant church by a nationally recognized architect.

Scotland Universalist Church – Shetucket Grange Hall // 1843

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This charming, Greek Revival style building near the town green in Scotland, Connecticut, was built in 1843 as a Universalist Church for area residents who split off from more Congregationalist beliefs. By the end of the 19th century, populations shifted heavily to industrial centers where work was more plentiful, the church appears to have lost much of its membership and the building became a local grange hall. The Shetucket Grange was organized in June 1887, and was a meeting place for local farmers and their families to promote the economic and political well-being of the community and agricultural pursuits. Today, the building is owned by the town, but it’s use is unclear. Greek Revival in style, the building retains much of its original architecture, from its simple form, facade with two entrances flanking a central hung window, and pilasters framing the bays.

New Gloucester Universalist Meeting House // 1839

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Constructed in 1839 by local carpenter/builder Jeremiah Cotton, the Universalist Meeting House of New Gloucester, Maine, is a dignified example of the Greek Revival style in a rural context. The First Universalist Society of Christians in New Gloucester was organized in 1805 with members drawn from nearby communities including those of Gray and Poland. In 1830, the congregation reorganized itself into the First Universalist Society of New Gloucester and Pownal. During its early history services were apparently held at various places in the community for it was not until November of 1838 that a meeting was called “…to take such measures for Building a meeting house as a majority of Subscribers or proprietors may think proper.” After World War I, membership began to decline and from the 1930s until the society’s demise in 1957 services were infrequently held. In 1969 the property was acquired by the New Gloucester Historical Society, who maintained and restored the building. The flushboard siding, fully pedimented gable, pilasters, and symmetrical façade containing two entry doors, all work together to display the Greek Revival style in a high-style example, but in a rural setting. The building appears to be opened periodically by the Historical Society.

Derby Line Universalist Church // 1840

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Located adjacent to the former IOOF Hall of Derby Line, Vermont, the Derby Universalist Church stands as an well-preserved example of a New England village church in the Greek Revival style. The church was erected in 1840 as the Derby Line Free Church for local Episcopalians. In 1871, Universalist Unitarians were able to acquire the church and they have remained here ever since. The building has a boxed belfry with projecting pilastered facade and smooth siding, all hallmarks for Classically designed churches of the 1840s.

Former West Acton Universalist Church // 1868

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This beautiful church in Acton, Massachusetts was built in 1868 by the Universalists of West Acton who sought a house of worship closer to their homes, rather than taking horses to the other part of town every week. The building exemplifies the influence of both Gothic Revival and Italianate styles on rural churches of the time. Gothic elements include the double pointed lancet windows with quatrefoil ornament, buttresses, and pointed lancet panels on the tower and belfry. Italianate elements include the rusticated base and the corbel table at the eaves. Religious services ceased in 1925. At that time, the church building was bought by leading men in the village who gave the building to the West Acton Women’s Club, which began in 1890 by Lucy Mead (the wife of Oliver Mead, who built the Mansard home nearby). In the 1950’s, the church was used as a community center. It is now home to a local performing arts center, Theatre III Box Office.

Bear Mountain Grange Hall // 1844

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This large wooden building in Waterford, Maine, looks much like a church, because it was built as one in 1844! The building was constructed as a Universalist Church just over a decade after a local Universalist Society was formed in the area in 1830. In the subsequent decades of the church’s founding, dwindling membership by the time of the Civil War required the group to sell the building to local businessmen. The town rented a space in the building which used a floor as a school, after an additional floor was added to the base, giving the building the vertical appearance it has today. in 1896, the Bear Mountain Grange purchased the building as a meeting hall, allowing the school to operate in the building (an arrangement that lasted until 1949)! The building has seen better days, but besides the chipping paint and some wood-rot, it retains the original windows and has been relatively un-altered!

Universalist Church of Sandy Bay // 1829

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This Unitarian Universalist Church in Rockport was built in 1829 after 23 founders came together to sign a compact to build a new church. The Gothic Revival church building was given its 93-foot steeple in 1867 and it has stood tall since! The church stands just off Main Street and has long been active in local and national events since its founding. The church’s website states, “In 1843, we prepared resolutions against slavery, intemperance, and war. In 1861, a person threw a smoking bomb through a window into our sanctuary, during an anti-slavery lecture by a noted abolitionist. The crowd evacuated, but later returned to hear the rest of the talk. In 1884, our Society hired its first female pastor, Lorenza Haynes, past Chaplain to The Maine Senate and House.“ Today, the church collaborates with the Cape Ann Slavery and Abolition Trust, which investigates and shares the role the slave trade played in Cape Ann’s families, industries, and economies and in the lives of enslaved people.

Universalist Church of Strafford // 1833

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The Universalist Society of Strafford, founded in 1798, is the second oldest in Vermont and fourth oldest in the nation. In the early years, Universalists met in Strafford’s Town House, sharing the building with other denominations. Eventually the Universalists, Baptists, and Congregationalists all built their own churches, with the Universalists building a structure in 1833 in South Strafford Village. The white clapboarded church sits high on a hill with a gorgeous belfry and large stained glass windows.

North Adams Universalist Church // 1893

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Tucked away off Main Street in North Adams you’ll find this charming little church. The Universalists were organized in North Adams in 1842, restoring an existing church near the Hoosic River. The congregation chose a site for a new church in 1852, and erected a white wooden chapel. It is unclear if the church was outgrown or a fire destroyed it, but the Unitarian society voted to build this church for a cost of approximately $25,000 in 1892. Architect Henry Neill Wilson of Pittsfield drew the plans, and the firm of Porter and Harnam of North Adams constructed the church. Due to the declining population in town in the mid-20th century, the church struggled and was sold to a private owner. The building began to decay by the 1970s and was later sold in 1996 to Barbara and Eric Rudd to house artist Eric Rudd’s installation entitled “A Chapel for Humanity”. The building is currently used as the Berkshire Art Museum Annex.