Greek Revival

Hiram Village Store // c. 1850

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Hiram is a small, rural town in Oxford County, Maine, and has a handful of notable old buildings. The town was incorporated in 1814 and was occupied by white settlers as early as 1774. The land here has long been heavily wooded and the town’s name was inspired by the biblical King Hiram of Tyre whose kingdom was set among “timber of cedar and timber of fir.” The town’s two villages, Hiram Village and South Hiram, grew along the Saco River, and are typical rural villages built around industry and modest frame dwellings. This commercial building is one of the larger structures in Hiram Village and it dates to the mid 19th century. The structure was owned by Thomas B. Seavey, who purchased a store built on the site as early as 1816, from a Simeon Chadbourne. The store was enlarged and became a major hub of the sleepy town in the 19th and 20th centuries, but like many such structures, struggled due to changing of shopping habits and rural decline. The building, with its vernacular and Greek Revival lintels, appears vacant today.

Old Effingham Meetinghouse // c.1800

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The location of the Effingham meetinghouse in New Hampshire was a controversial question in the 1790’s, with the villages of Lord’s Hill and Drake’s Corner both vying for the town’s most important public building. After several votes and repeals of votes, the Town’s voters in 1798, chose a committee of hopefully disinterested men from other towns and instructed them to settle on the location. The committee recommended Lord’s Hill, and in June, the Town voted to accept that location. The contract for the meetinghouse was awarded to Isaac Lord, a local landowner and operator of a tavern and store, who promptly erected the building the same year. In its original form, the building had the traditional meetinghouse plan, with its main entry in the long southeast side and a belfry at the northeast end. In 1845, the meetinghouse, by then the property of the Congregational Church, was thoroughly remodeled in the Greek Revival style, what we see preserved today.

Ripton Community House // 1864

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The Ripton Community House stands at the center of the rural village center of Ripton, Vermont, a town in the midst of the Green Mountains. The community house was built in 1864 and is an excellent late-example of the Greek Revival style in this part of the state. The building was constructed on land that was deeded by Sylvester Fisher in 1864 to the local Congregational Society with the proviso that a house of worship costing not less than $2000 must be erected within two years. The church was built and maintained by the Congregational Society until 1920 when it was deeded to the Methodist Episcopal Church to be used for religious, social and educational purposes. This restriction was removed in 1928 and it was deeded to the Ripton Community Club which made renovations and used the facilities for club meetings, social events, community dinners, square dancing and more. The club dissolved in 1964 and the building began to deterioriate for years until the town banded together to protect and applied for grants to restore the building to its former glory, what we can all appreciate today when driving through the quaint town.

Dillingham House // c.1845

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This perfect Greek Revival cape house sits on Pascal Avenue, the main street that cuts through the center of Rockport, Maine. The house dates to the 1840s or early 1850s and was owned by the Dillingham Family for a few generations. The original owner may have been Josiah Dillingham (1796-1861), a mariner and sea captain. Josiah died in 1861, and the property was inherited by his eldest son, Josiah Winslow Dillingham (1829-1895) who went by Winslow, seemingly to differentiate himself from his father of the same name and same profession. The Dillingham family home is a quintessential Greek Revival cape with central portico with Ionic columns and corner pilasters with full length entablature at the facade. In true Maine fashion, the side elevations are covered in weathered shingle siding.

Darius Knight House // c.1830

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Another of the stunning early 19th century homes in the charming town of Chaplin, Connecticut is this transitional Federal/Greek Revival home built around 1830. The house appears to have been built for Darius Knight (1792-1882), a Deacon at the nearby Congregational Church. Of an interesting note, the Knight House is located across the street from the E. W. Day House, thus the intersection was colloquially known as the Knight and Day Corner. The house’s gable-end form with gable reading like a pediment supported by corner pilasters are all clearly Greek Revival style, but the fan lights in said gable and as a transom window are holdouts of the tried-and-true Federal style which dominated up until that point. What a great house!

Old Chaplin Town Hall // 1840

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The area that is now Chaplin, Connecticut was settled in the 18th century. The impetus to separate the community occurred due to the difficulty of area residents in reaching the churches in nearby town centers. Benjamin Chaplin (1719-1795), bequeathed funds for the establishment of a church near his (now no longer standing) home. A village center developed around the church, and the town was incorporated in 1822. The village is unusual in Connecticut for its relatively late development, and because the center is not near usable water power, and was bypassed by railroads, it was not affected by later industrialization. The main street is extremely well-preserved and a visual link to 19th century Connecticut. In 1840, the town erected this one-story Greek Revival building to serve as the town hall. The gable end reads as a pediment with the walls constructed of smooth vertical boards. The town outgrew this building and it became the town’s museum after the present town hall building was constructed in the northern part of the village. The museum closed and the building appears unused today. Hopefully the town can find a way to use the structure and maintain it.

Ivy Glenn Memorial Hall // 1847

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Methodists established a small congregation in Eastford, Connecticut by 1826, and by 1831, a new meeting house was built in the center of the village. The meeting house was used jointly by Methodists and Universalists, each having the right to occupy it half the time. By 1847, Methodists here were able to erect their own church, this building, in the Greek Revival style. Originally, the building had two doors on either side of a center window in the façade. There was a steeple and, rare in those days, a pipe organ in the sanctuary.  In 1916, the church joined with the nearby Congregational church, requiring them to sell the building ten years later. The town of Eastford bought the structure for $200 in 1926 for use as a town hall. In 1934, the Civil Works Administration provided funds to renovate the building with the town library being installed in a portion of the basement along with town offices and a vault. Town meetings were held in the former sanctuary space upstairs. When the space was outgrown for town offices, a new building was constructed elsewhere and this building transitioned to solely library use. The renovation project was paid for by money bequeathed by Wilmer Glenn, a New York stockbroker who spent summers town. He donated funds in memory of his late wife, Ivy.  The present-day name of the building came to be the Ivy Glenn Memorial and the library moved into its new spacious home in 1972.

Eastford Baptist Church // 1843

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One thing so many small New England towns have are charming wood-frame white churches from the first half of the 19th century, Eastford, Connecticut is no exception. In 1793, a Baptist Society was organized at Northford (then a part of Ashford), and the first pastor, Daniel Bolton, oversaw construction of the first church there. Fifty years later, the congregation grew and their finances allowed for the construction of this Greek Revival style church in 1843. The building was added onto for a Ladies Benevolent Society and a Sunday School, giving the structure its larger appearance today. While the church is today is covered in later siding, the building is well-maintained and the original siding is likely underneath for a future restoration.

Bartlett House and Barns // c.1840

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We featured Ashford, Connecticut, so now it’s time to explore some of neighboring Eastford! Settled in the early 1700s, the eastern portion of Ashford separated from its parent town in 1847, and became the town of Eastford. Prior to this, light industry, such as the production of cotton batting, twine, and wooden handles, complemented what would remain a predominantly rural agricultural community well into the 20th century. The winding back roads are lined with charming farmhouses bounded by rugged historic stone walls, making the town retain its rural feel. When driving through, I stumbled upon this postcard-worthy historic farm complex. Historic maps show that the property was owned by D. Bartlett in 1869, which appears to be Daniel Bartlett (1812-1898). The Bartlett property is enhanced by two historic barns sited nearby on a bluff overlooking the fields, which were likely once lined with trees or crops. By the 1900s, the property was owned by Nicholas and Clementine Dechand, the small road leading up to the farmhouse was named after the couple.

Westford Baptist Church // 1840

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The Baptist church in Westford (a village in northern Ashford, yes it’s a little confusing) was formed in 1780. Its growth in the town can largely be attributed to Reverend John Rathburn, who had moved to town from Stonington, and was ordained as its pastor in 1781. A membership of fifty-four was reported in 1795. By the late 1830s, the village thrived due to the success of local businessmen and later, thanks to the Westford Glass Company, located nearby. Members donated to build this Greek Revival style church on a prominent corner in town, replacing the former meetinghouse. By the late 20th century, the church saw dwindling membership and merged with another in town. This church was sold to a neighboring property and is privately owned today.