Church Architecture

Collinsville Congregational Church // 1858

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Shortly after Collins and Company was founded in 1826, religious services were held in various homes in the South Canton Village which came to be known as Collinsville. In 1830, the Collins Company erected its first office building on Front Street, and religious services were held there on the second floor. The first church building was erected on land bought by Collins and Company in 1826. By the mid-1850’s, the church membership was outgrowing the building. Although there may have been plans to enlarge the building, tragedy struck and in January 1857, and the church was consumed by fire, which started in the chimney, during a winter storm. The current building was erected almost immediately and dedicated on February 25, 1858. The present church is a grand Greek Revival style building, with a full pediment and large entablature supported by four monumental fluted columns. The two-tiered, square belfry has engaged columns as well. What a great example of a New England church!

Canton First Congregational Church // 1814

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In 1750, a new parish church was established as The First Ecclesiastical Society of West Simsbury, with parishioners meeting in members’ homes. Then, Canton Connecticut was still a part of Simsbury. In 1763, the Parish constructed a meetinghouse with the building also used for town meetings and other public gatherings. In 1806, Canton separated from Simsbury and the congregation soon after decided that the nearly 50 year old primitive building needed replacement. A new building was proposed and materials were harvested. Stories report that the first tree felled for lumber for the new church killed a parishioner. The beautiful Federal style church edifice features Palladian windows, a hallmark of the style. The congregation is active to this day.

St. Saviour’s Episcopal Church // 1877

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Initially erected in 1877 and enlarged several times thereafter, the St. Saviour’s Episcopal Church in Bar Harbor is an excellent example of ecclesiastical architecture in the state of Maine. The original church building had been erected in 1877-78 at a cost of about $7,000 from designs by the New York architect Charles C. Haight. Within eight years of its construction, space limitations caused the church to undertake a major expansion. Designed by the Boston architectural firm of Rotch and Tilden, this building campaign – carried out in 1885-86 – dramatically changed the church’s appearance by developing a cross shaped plan that made use of the original structure for transepts and added a larger nave, semi-circular apse, and an imposing crossing tower. The numerous building campaigns designed by both prominent and lesser known architects, have produced a rich eclectic architectural legacy that mirrors the development of Bar Harbor.

St. Sylvia’s Catholic Church // 1881-1909

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Photo in Detroit Publishing Co. Collection.

As wealthy citizens from cities like Boston, Philadelphia and New York, began building summer cottages on Mount Desert Island in Maine, an influx of carpenters and tradespeople from Ireland followed to construct and work on them. Realizing this, cottager DeGrasse Fox along with Brooks White of Philadelphia, donated land for a new Catholic church building. Maine architect, William Ralph Emerson, donated plans for the church. A masterpiece of Shingle style design, the church, which seated 300 people, was deemed too small for the growing village’s summer congregation. A new, stone church was built closer to town (featured previously). The spire and belfry resemble another church Emerson designed in Beverly, MA, St. Margaret’s Catholic Church. Sadly, St. Sylvia’s burned down in 1909.

North Rochester Congregational Church // 1841

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The North Rochester Congregational Church is located in a distinctly rural, area in the northwest corner of the largely pastoral town of Rochester, Massachusetts. This church, built 1841, is locally important to the development of religion and community in North Rochester. In Rochester as in other early New England towns, the building of a church symbolized the founding of a community. North Rochester’s first church was built in 1748, about 1 mile west of the present building, and was served by traveling ministers from other communities. The church congregation was formally organized in 1790, and a new church was built at that time, serving a larger area. The current church building was built in 1841 by Solomon K. Eaton, a noted regional builder whose credits include several other area churches. The church is of the Greek Revival style, which was frequented in the designs of hundreds of churches all over New England in the mid-19th century.

Rochester Congregational Church // 1837

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Rochester’s First Congregational Church is the oldest extant building still standing on the Town Green in Rochester Center and is the fourth house of worship to occupy the site. Constructed in 1837 to the designs of architect, Solomon K. Eaton, the beautiful Gothic Revival church building is among the most beautiful in the state. Eaton was well-known for his ecclesiastical structures, but also designed other prominent civic buildings in Southeastern Massachusetts. A fun fact about Eaton is that at age 55, he volunteered for the Union Army during the Civil War and his unit saw action in North Carolina, he returned home after the war and lived out his final days. The church stands out to me for the quatrefoil windows on the bell tower, the pointed finials and comer posts, and large lancet windows. Swoon!

St. Luke’s Episcopal Church // 1871

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Next door to the Inn Victoria, the beautiful St. Luke’s Episcopal Church in Chester, VT, stands out as one of the only Gothic Revival buildings in the town. A small group of residents gathered in the 1860s to found a Episcopal church in the town, which already had a dominant Congregational church. They furnished money which was matched by the diocese, and Merrick Wentworth was named senior warden. Members of his family and that of Frederick Fullerton, his son-in-law, formed a large part of the congregation. Frederick and Philette Wentworth Fullerton donated a building site across the street from their home, and Mr. Wentworth’s nephew, Boston architect, William P. Wentworth, contributed plans for a Gothic-style frame church, which includes a tall corner belltower.

Central Congregational Church, Providence // 1893

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One of the best examples of Renaissance Revival architecture in Rhode Island is the Central Congregational Church of Providence. Constructed between 1891-1893, this building was the new home to a growing congregation, which outgrew its original Thomas Tefft-designed building on Benefit Street (which has since been occupied by RISD). Famed architect Thomas Hastings of the firm Carrère and Hastings of New York City, was hired to furnish plans, and worked closely with Reverend Edward C. Moore to make sure the building was fitting of the site. The church is cross-gabled in form and is constructed of yellow brick with terracotta trimmings, evocative of Spanish and Italian Renaissance styles. The facade has a detailed central pavilion which is flanked by two towers. These towers were originally surmounted by elaborate belfries, but these were damaged by a hurricane in the mid 20th century and replaced by the present brick caps. The dome and vaulting is of tiles by Rafael Guastavino, it is the first dome that he constructed in the U.S., making this building even more significant.

Grace Church // 1835-1966

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Grace Church was built in 1835 for a growing congregation in Beacon Hill. The absolutely stunning Gothic style church was designed by William Washburn (1808–1890), an architect and city councilor in Boston. The church was constructed of granite and had massive stained glass windows and soaring towers with decorative embellishments. Inside, a massive central window flooded the interior with natural light, and illuminated paintings from Mario Bragaldi, a Milan artist. In 1865, the building was sold to the Methodist Episcopal Society. 1873, it merged with Hanover Street, and took the name First Methodist. The church was variously referred to as First, Grace, or Temple Street, sometimes all at once! This church was occupied until 1962, when it merged with Copley to form First-Copley, which appears to have then occupied the Old West Church. The building was soon after acquired by Boston University and demolished for the building on the site today, a true loss to one of Boston’s most beautiful buildings.

First Baptist Church, Waterford // 1848

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Founded in 1710, when Waterford was still part of New London, the Baptist Church was one of the dominant institutions in the historical development of the Jordan Village, which became the historic population center of town. The fact that Jordan Village in Waterford sprang up around a Baptist and not a Congregational church gives it an unusual religious significance in the state. The Baptist denomination was introduced to Connecticut from Rhode Island in 1705. The separation from the City of New London, which was organized around the locally supported Congregational church, was due in large part to the differences between the the formal, structured, Congregationalists and the evangelical Baptist farmers. In 1848, when this church in Jordan Village was built, many residents followed the architectural vocabulary and built Greek Revival homes nearby, creating a large development boom in the new town center. The church remains today as an active member of the community.

Newington Meetinghouse // 1713

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This old meetinghouse predates the Town of Newington having been erected when the area was known as “Bloody Point,” which was claimed by both Dover and Portsmouth. Surrounded on three sides by the Piscataqua River and the Great Bay estuary, early residents of Bloody Point found it difficult to attend town meeting or church service in either Dover or Portsmouth. Bloody Point residents soon decided to establish a parish, independent from both Portsmouth and Dover. The granting of a separate parish with town privileges in the early 1700s required the construction of a village meetinghouse, and the establishment of a church with a settled minster. There was no requirement for separation of church and state at that time, so a meetinghouse would serve the dual purpose of being both a place for feisty town meetings and solemn worship. Construction of the Bloody Point Meetinghouse began in 1712, and the first meeting was held in it in January, 1713, even though the building was far from completed. There were no seats, and the windows were only holes in the walls. On August 6, 1713, a meeting was held to organize the parish in the new building. The name “Newington” was chosen after an English village that provided a bell for the new meetinghouse. Rev. Joseph Adams was the first settled minister in the new meetinghouse, and he preached there for 68 years. Rev. Adams was the uncle to John Adams, second president of the United States, and great uncle of John Quincy Adams, the sixth president. The building was modernized in 1838-39 to its present church-shape appearance. Windows were reconfigured, the main entrance was moved from the long south side to the east gable end, and the freestanding belfry was relocated onto the roof of the east gable end, effectively rotating the building 90 degrees without moving it. The present-day Greek Revival building remains as a highly significant relic of the founding of Newington.

Brattle Street Church // 1772-1872

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Boston’s constant churning of development has given us amazing architectural landmarks, and incredibly unfathomable architectural loss. One of such cases of loss is the former Brattle Street Church which was located on Brattle Street, roughly where the main entrance to Boston City Hall is located today. Demolition of significant architecture in Boston began way before the period of Urban Renewal in the mid-20th century, and the loss of the Brattle Street Church in Downtown Boston showcases this. The Brattle Street Church had been founded in the 1690s by a group of merchants seeking an alternative to the authority exercised by Increase and Cotton Mather in Boston’s existing congregations. Despite these beginnings, the church remained Congregational through the 18th century. At the time of the Revolution, Brattle Street counted such figures as John Hancock, Samuel Adams, Joseph Warren, and John and Abigail Adams among its parishioners. The original wooden church was replaced in 1772 by this stunning brick building, designed by Thomas Dawes. Just years after the doors opened, the American Revolution upended life in Boston. This building was a survivor, and was apparently hit by cannon-fire by the American batteries at the siege of Boston. A cannonball can be seen lodged into the building at the second floor, to the right of the Palladian window. After the American Civil War, development of the Back Bay led to a shifting population away from the downtown core, and a new church was erected for the congregation, the Brattle Square Church, designed by Henry Hobson Richardson. This church was demolished in 1872, just 100 years after it opened its doors and took a cannon for America.

First Reformed Church, Schenectady // 1863

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The First Reformed Church of Schenectady is the oldest congregation in the city. Founded by Dutch settlers, Schenectady’s first colonists, the first church lasted over a decade until it burned in the Schenectady Massacre in 1690, when a party of more than 200 French and allied Mohawk warriors attacked the unguarded community of Schenectady, destroying most of the homes, and killing or capturing most of its inhabitants. Sixty residents were killed, including 11 enslaved Africans. An expanding congregation after, outgrew its second and third buildings, replacing them with larger structures. The fourth was lost in Schenectady’s Great Fire of 1861, causing yet another building campaign. The present church building, an architectural landmark in Gothic design, was completed by the highly regarded Victorian-gothic architect Edward Tuckerman Potter in 1863. Potter is also known for his designs of the Nott Memorial Building (previously featured), in Schenectady, and Mark Twain’s home in Hartford, CT. A fire in the church gutted it in 1948, but the community at large banded together to fund the restoration efforts of the amazing architectural landmark.

St. Andrews-by-the-Sea // 1876

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In the mid-to-late 1800’s, Rye Beach on the coast of New Hampshire was a popular summer residences for wealthy families from New York, St. Louis, Chicago, and other mid-western cities. Church services were important to these summer residents who united together to build this chapel, which before its construction, had to go to services at the casino in the colony (not ideal). Generally, wealthy summer residents here brought their household staffs, who lived in the many hotels and boarding houses along the beach. Some of these servants and employees of the hotels were African-Americans, who used St. Andrew’s for their own worship services and meetings. The summer chapel was built in 1876, completed that next year and is one of the most stunning chapels I have seen in New England. St. Andrew’s was designed by the architectural firm of Winslow and Wetherell. It is a unique example of a small rural stone chapel embellished by wooden trim and owes much to both the Stick and late Gothic styles. English country parish churches clearly inspired the chapel’s design and the use of rubblestone construction (likely of stones that were taken from the site) makes the building pop! Oh and that rose window at the facade!

Tewksbury Congregational Church // 1922

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Located across the Town Green from the Tewksbury Town Hall (1920), this Colonial Revival style church with Classical elements, perfectly compliments the design motif seen here. The Tewksbury Congregational Church was established in 1734 by some 34 resident families who, after leaving the church in Billerica, established the new town of Tewksbury. Their first church was erected in 1736, and was replaced in 1824. The second church edifice (and much of the town center) suffered a catastrophic fire in 1918, destroying both structures, and resulting in a rebuilding campaign. Architect Curtis W. Bixby of Watertown, furnished designs for the church, which stands boldly beyond a large front lawn.