Historic Church

First Church of Lancaster // 1816

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Built in 1816, the First Church of Lancaster is one of just two extant church buildings designed by famed American architect, Charles Bulfinch, and is said to be one of the finest churches in the Federal style in the United States. The fifth meetinghouse of the Unitarian First Church of Christ in Lancaster, this building was constructed of local brick, slate, and lumber from master-builder, Thomas Hearsey. Hearsey is said to have modified Bulfinch’s design, which had proposed one tall center arch flanked by two lower arches to reflect the unequal heights of the three vestibule doors behind them; instead going with three, identical arches. Other than this change, the church remains substantially as originally built, even without artificial lighting or central heat inside. Besides the iconic arched portico, the two- stage brick tower topped by a beautifully proportioned wood cupola surrounded by Roman Ionic columns, and fronted by a giant arcuated portico, is especially noteworthy. The congregation, which dates back to 1653 as a Puritan congregation was the first parish established in Central Massachusetts and remains active to this day.

Chester Baptist Church // 1835

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The Baptists of Chester, Vermont, first built a wood-frame meetinghouse in 1788 for meetings and worship. The congregation here was established a year prior by Aaron Leland (1761-1832), a successful pastor and preacher, who settled in town with the task of building up a church there. Active in politics, Leland served in local offices including Town Clerk and Selectman, and was Windsor County Assistant Judge for eighteen years, he was later elected into the Vermont House of Representatives and served as Lt. Governor. After his death, the Federal style building was outgrown and sold by the 1830s. The original meetinghouse was moved to its current location across from the town’s Congregational Church and planning began for a new house of worship. The current Baptist Church, an impressive brick edifice in the Gothic Revival style, features a high slated spire that was likely added in the early 1870s, replacing a more traditional wooden crenelated tower. The 1870s spire was destroyed in 1953 and reproduced in 1999. The congregation here remains active and maintains the church well.

Chester Congregational Church // 1828

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A significant landmark in Chester, Vermont, the Congregational Church of Chester is a sophisticated interpretation of ecclesiastical Federal architecture. Built in 1828, the soaring, five-stage clock-and-bell tower with bellcast cap and weathervane rises above a pedimented three-bay entrance pavilion with semi-elliptical fanlight, a common motif in the style. It is believed that local carpenters, Comfort Carpenter Dresser and his son, Charles Dresser, built the church, likely from planbooks for specific details. The church originally served as the Union Meeting House for Congregational, Methodist, and Universalist parishioners until around 1848, when other churches set off to build their own structures, after this, the Congregationalists remained here. Today, due to years of dwindling membership and a small population in the surrounding area, the church is “replanting” to reactivate membership and realign with community needs. Hopefully this significant church will be preserved in the future, possibly through preservation grants!

St. John’s Church, Portsmouth // 1807

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St. John’s Episcopal Church is located on Chapel Street, atop Church Hill near the historic commercial center of Portsmouth, New Hampshire. A church has been located on this site since 1732, when British Anglicans built Queen’s Chapel here. It was named “Queen’s Chapel” after King George II’s wife, Queen Caroline, who donated many fine gifts to help the new parish. The congregation increased in growth alongside the community until a tragic fire on Christmas Eve in 1806, which destroyed over 300 buildings in Portsmouth including the original wooden structure of St. John’s and most of its contents. The parishioners immediately began to raise funds to erect the present brick church, with its cornerstone laid in June 1807. The Federal style church was one of the first known buildings by architect-engineer, Alexander Parris, in the time before he moved to Boston, designing many iconic buildings there. St. John’s Church of Portsmouth stands as the oldest Episcopal Parish in New Hampshire and was individually listed on the National Register of Historic Places in 1978.

St. Mark’s Orthodox Church // 1882

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Built in 1882 as a Catholic mission church, the St. Mark’s Orthodox Church on Main Street in Kingston, Massachusetts, stands as a lovely example of a Victorian Gothic ecclesiastical building in a great state of preservation. In the waning decades of the 19th century, the Irish and Catholic population of Kingston grew, which led members to petition the Diocese to erect a mission church closer to their homes, rather than attend St. Peter’s in Plymouth. Originally called St. Joseph’s Church, the building served the local Catholic population until after the new, brick St. Joseph’s. Church was built further down Main Street in the 1930s. The local St. Mark Of Ephesus Orthodox Church congregation purchased the chapel in 1995 and restored the building, removing faux-brick shingling and reshingled the exterior.

Union Chapel, Twilight Park // 1897

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The Union Chapel in the summer colony of Twilight Park in the Catskill Mountains of New York, is one of the finest late Victorian chapels in the region. The edifice was built in 1897, a year following the erection of the All Angels Episcopal Church, in Twilight Park, and was designed to complement the rustic character of the surrounding cottages. The chapel was built as a non-denominational, or Union church, for summer residents of the colony who preferred an alternative to Episcopal sermons down the dirt road. The church was designed by Alice Hands, of the New York firm Gannon & Hands, the first all-female architectural firm in the United States. The chapel was eventually closed in 1970 and converted to a private residence, with some stained glass windows donated to the Episcopal Church in Twilight Park.

Westborough Unitarian Universalist Church // 1850

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The Unitarian Universalist Church of Westborough, Massachusetts is architecturally significant as an excellent example of a ecclesiastical building in the Greek Revival style, but it is also significant historically as it tells a richer history of the community and New England as a whole. The Congregational Church has its roots in the first church in Westborough, established in 1724 under Reverend Ebenezer Parkman. The Religious Freedom Act of 1811 and the official separation of church and state in 1825 encouraged a diversity of religious views in Westborough and a branching out from the first church both spiritually and since churches needed new houses of worship. As a result, the local church in Westborough split due to differing beliefs, with the Congregationalists building a church and a few years later, the Unitarians building this church, both in variations of the same architectural style. The UU Church in Westborough was built by 1850 and was expanded as the congregation grew. The building remains nearly identical to when it was built except for the steeple, which in 1921, was in such bad repair that it had to be removed. Less than a decade later in 1930, member Isadore Forbes donated the funds to have the steeple rebuilt and a bell installed. 

Congregational Church of Westborough // 1834

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The Evangelical Congregational Church of Westborough, Massachusetts, has its roots in the first church in Westborough, established on Powder Hill in 1724 under Reverend Ebenezer Parkman. The Religious Freedom Act of 1811 and the official separation of church and state, encouraged a diversity of religious views in Westborough and a branching out from the First Church. As a result the church here split in 1834, with some members forming the Evangelical Society, and those who remained, became the First Congregational Unitarian Society. The newly formed Evangelical Congregation built this church at the corner of West Main and Church streets in 1834 and the building is a typical 1830s Greek Revival style religious building in the state. In 1869, the church was remodeled, where the first floor was jacked up to provide basement meeting rooms.

Prospect Hill Congregational Church // 1887

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Located at the corner of Bow and Walnut streets in Somerville’s Union Square commercial center, the former Prospect Hill Congregational Church is one of the finest examples of the Richardsonian Romanesque style in the city. The congregation here was established in 1874 and originally met in private residences before erecting its first building on Warren Street in 1876. After two decades, the membership and prosperity of the congregation grew, allowing it to purchase a more prominent lot nearby and the ability to hire an architect for a new, substantial building. Architect Henry Squarebridge McKay furnished plans for the masonry building in 1887, clearly taking inspiration from the late Henry Hobson Richardson, who died the year prior. The church is constructed of brick with stone trimmings, features irregular massing with tall belfry tower, and a large arched entrance. After WWII, the congregation dwindled, and the building was later sold off. In the 1980s, the church was converted to residential use but without altering the exterior. 

First Universalist Church of Somerville // 1917

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The First Universalist Church of Somerville is located on the north side of Highland Avenue across from the First Unitarian Church of Somerville, in a completely different design. The congregation acquired this site in 1915, and the church was built from 1916 to 1923 to a design by the noted ecclesiastical architect Ralph Adams Cram, who produced a somewhat more Romanesque plan than the typical Gothical Revival work he is best known for. One of the key members of the building committee was Gilbert Henry Hood of the Hood Milk Company family. The new church was planned to house an “assembly room,” Sunday school classes, and a parish house. The church operated here for decades, but most recently was home to the Highland Masonic Building Association as the King Solomon’s Lodge. The lodge moved from the building and the property was purchased by a developer who hoped to demolish the building and erect a housing development. The building was deemed significant and “preferably preserved” by the Somerville Historical Commission, and landmark designation was initiated. The building was recently re-listed for sale, and would make a great adaptive reuse or even partial demolition for housing incorporated into the old church. Kudos to the Somerville Historical Commission for standing firm on this significant church by a nationally recognized architect.