Church Architecture

St. Francis de Sales Church, Elka Park // 1912

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Down the street from the Old Platte Clove Post Office in Elka Park, New York, I stumbled across this large, shingled church with few houses nearby. I had to investigate! In 1888 parish lines for the Catholic church were redrawn in the area necessitating a new church near the summer colony of Elka Park. By 1891, a small, shed-like church was built here. By 1911, the small house of worship had outgrown its usefulness and it was considered a blight compared to the high-style homes nearby. A local summer resident, Francis H. Lewis funded $5,000 of the $6,500 cost of the building, and local carpenter Arthur Showers, was commissioned to erect the building. Father Keefe had conveyed to the builder some remembrances he had of a small church in France, and wished for it to be designed that way. Using local building traditions, the church was constructed of local lumber with shingled siding. The building and adjacent cemetery remain active to this day.

Rockbound Chapel // 1900

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Wrapping up our “tour” of Brooklin, Maine, I wanted to conclude with a feature on Rockbound Chapel, one of the village churches in the small coastal town. The chapel (like the Beth Eden Chapel) was constructed at the turn of the 20th century as a village church which saw increased use when the town’s population surged (relatively) in the summer months. The vernacular church building has pedimented lintels over the windows and door, and a steeple covered in decorative shingles which flare toward the base. There is something just so enchanting about these small rural chapels!

Beth Eden Chapel // 1900

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Almost at the southern, most remote tip of the Blue Hill Peninsula in Brooklin, Maine, I was stunned to come across this enchanting chapel. Completed in 1900, the Beth Eden Chapel is a small wooden frame building that appears to have been the first religious facility erected in the Naskeag area of Brooklin. Although it was erected by the Methodist Episcopal Church of Brooklin, the building was dedicated to the use of all Christian sects who wished to worship in the more remote section of town. Interestingly, the vernacular church employs some late 19th-century detail including the shingled flared siding and triangular motif. The chapel appears to remain open for summer months.

Sargentville Chapel // 1889

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The Sargentville Chapel in Sedgwick, Maine was built in 1889 to provide a more convenient site for services, meetings and other community activities for residents of the Sargentville Village in town, a distance from Sedgwick’s main village. A building committee was established with the goal to erect a new chapel, and A.J. Long, a lumber manufacturer and builder submitted the lowest bid of $1,100 to “put up the building, finish the outside, and put on one coat of paint”. The offer was accepted and the first meeting in the chapel took place in January. 1890. The small chapel has been an active community space for members of the Sargentville section of Sedgwick since the late 19th century and the group continues to maintain the Victorian Gothic building extremely well to this day.

South Duxbury Church and Hall // 1855

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This is the first church ever built in Duxbury, Vermont. On December 18, 1854, at the South Duxbury schoolhouse, representatives from six denominations in the newly formed town, gathered to form the First Union Society of Duxbury. The participants were: the Congregationalists, Universalists, Free Will Baptists, Protestant Methodists, Episcopalian Methodists, and the Adventists. Twenty-five names appear on the original subscription list, indicating the pledged money or materials that each would contribute to the construction of the church. Samuel Cook Turner was contracted to build the church, with pews inside purchased by individual families to help fund the construction. The building is vernacular and modest due to the rural character of the congregations and town’s location, but it has a more Classically inspired door enframement. In 1890, funds were gathered for a church hall, which sits nextdoor. The meeting hall would serve as the meeting space for a temperance organization known as the “Independent Order of the Good Templar”. The church hall appears to have some deferred maintenance, but both buildings together share an early history of a rural and often overlooked small Vermont town.

Litchfield Community Presbyterian Church // 1844

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Litchfield, New Hampshire remained a rural agricultural town on the eastern banks of the Merrimack River from its founding by white settlers until after WWII when it rapidly became a bedroom community for nearby NH cities and Boston. The area’s Presbyterian residents needed a place to worship, separate from the more common congregationalists, and they built this Gothic and Greek Revival style church near the geographic center of town, a stone’s throw from the Merrimack River. The building features lancet windows, tracery, and a two-tiered belfry with classical pilasters and Gothic finials at the tower.

Congdon Street Baptist Church // 1875

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The Congdon Street Baptist Church on College Hill is extremely significant as part of the rich history of Providence. Its origins began in 1819, when Moses Brown, an abolitionist, industrialist and member of the Brown Family (who profited on the institution of slavery) gave land to “the people of color” of Providence for a schoolhouse and meeting house. The original building stood slightly north of the present structure and it was built in 1821. The structure provided the first schoolhouse for Black children in Providence. In 1869 the building was torn down, without the approval or knowledge of the congregation by white neighbors because “its proximity displeased them”… Eventually the congregation arranged an exchange of lots with one of the church’s neighbors and architects Hartshorn & Wilcox were commissioned to design the new church building. Hartshorn was the successor of Thomas A. Tefft and this church echoes many of his designs in the Italianate style. The new building was completed in 1875 at the cost of $16,000. It was renamed the Congdon Street Baptist Church. The church has since 1875 served as an important landmark and gathering place for many Providence’s Black residents past and present.

Versailles United Methodist Church // 1876

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After the Civil War, the Village of Versailles’ Congregational Church was seeing less attendance and its deathknell was a fire which destroyed the building in 1870. That next year, a vote was taken by members of the Congregational Church as to a preference for their denomination. A majority voted for Methodist Episcopal and asked the New England Conference to appoint a Pastor for the new church. Funds were gathered and this church was opened in 1876, in the Italianate and Victorian Gothic styles. The building sits upon a raised brick foundation with small windows on the facade. In 1887, the Versailles church was linked with Baltic and Greenville (Norwich) the following year.

St. Mary of the Immaculate Conception Church // 1911

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One of the grandest and high-style buildings in Sprague’s Baltic Village is the St. Mary of the Immaculate Conception Church. As Irish, French- Canadians and Poles settled in the village of Baltic, they formed a substantial Catholic community. This congregation was founded by 1860 and a modest church building was erected at that time. As the town’s Catholic population grew, the Archdiocese decided to fund a new church building. This Romanesque Revival style building was constructed in 1911 and it must have made a big statement when it was completed. The building is one of the most unique church designs that I have seen in Connecticut.

Franklin Congregational Church // 1863

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When the town of Franklin, Connecticut was still a part of Norwich, it was known as West Farms. The residents there had a meetinghouse built there as it took too long to travel into Norwich for town meetings and church services. The first meetinghouse was built in 1718 on what became Meetinghouse Hill. Decades later, the primitive building was replaced by a newer structure. That building was replaced two more times until the present Congregational Church was erected in 1863. The building takes cues from the Greek Revival church designs of decades prior and looks to the future with Italianate detailing and steeple. There remains a small, but active congregation here to this day, who maintain the old building very well!