Church Design

Fourth Byfield Parish Church // 1931

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The Byfield Parish Church at 84 Warren Street in Georgetown, Massachusetts, was built in 1931 and is the fourth meetinghouse to occupy the site. The congregation dates to 1701, when sixteen families in this section of Rowley (now Georgetown) near Newbury were set off separate from the Rowley First Parish. Travel for religious services became too arduous, so the local residents petitioned to create their own parish, Byfield. Some accounts state that the first meetinghouse was built in 1702 and it is said to have been razed by 1746 to make way for a new wood frame church with a steeple, a spire, and a weathervane. This church burned in 1833, and it was replaced by a new meetinghouse soon after. The 1833 church was used for almost a century until, in March 1930, it was struck by lightning and burned to the ground. The congregation banded together and had this brick church built, its fourth. Completed in 1931, the Colonial Revival style building was designed by architect, George M. Champney, partner in the Boston office of Derby, Barnes & Champney. The church is sited within a historic cemetery containing the remains of many of the churches members, dating back to 1670. The Byfield Parish Church moved to a new building (its fifth) nearby in 1987, and in 1993, sold this church building to a private owner (retaining and maintaining the cemetery themselves) with the 1931 church converted to a single-family dwelling. How cool!

United Church of Norwood // 1886

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Located across from the church-like Norwood Town Hall, the United Church of Norwood is a landmark example of the Victorian Gothic architecture style and an important historical landmark for the town. The cornerstone of this present church was laid in 1885 and was completed and consecrated by December of 1886. Boston architect J. Williams Beal, got his start at the firm of McKim, Mead & White, designed the church here for the local Universalists, who lost their previous church to fire in 1884. In 1934, the town’s Universalist and Methodist congregations merged and they joined together in this, as a Union Church. Built of Milford granite and pressed brick, the United Church of Norwood features a side chapel and clock in its steeple which are unique and add charm to the historic church.

St. John’s Episcopal Church, Highgate // 1831

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St. John’s Episcopal Church stands in a grove of pine trees at the southeastern end of the Highgate Falls village green in Highgate, Vermont. The church is built in a transitional style which combines the pointed arches of Gothic architecture with a unique Gothic-Palladian window, but with a traditional plan and massing commonly found in Federal style churches in New England. The church was built between 1831-1833 by Joel Whitney of nearby Enosburg, and was consecrated on May 21, 1834, by Rev. John Henry Hopkins, the first Bishop of the Episcopal Diocese of Vermont. The congregation was a full parish until 1896 and maintenance has since struggled due to dwindling use. The wooden steeple was removed in the late 20th century, but the church stands as an important architectural landmark for the small town.

Bunker Hill Baptist Church // 1889

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The Second Baptist Church of Jefferson, Maine, was organized in 1808 and originally rented a schoolhouse for its services. After eighty years of cramped-quarters, the members of the church had enough funds to erect their own purpose-built church, this stunning edifice on Bunker Hill Road, in West Jefferson. The congregation broke ground in 1889 and the church was dedicated in January of 1890. Apparently, the belfry was originally at the center of the roof, but the heavy bell required a new steeple to be built at the corner, in its present configuration. This well-preserved church building was a treat to stumble upon when driving through the town.

Newport Congregational Church // 1857

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The Newport Congregational Church on Spring Street was built between 1855-1857 and serves the United First and Second Congregational parishes of Newport whose history began in the late 17th century. The building, designed by Joseph C. Wells a New York City architect, and redecorated on the interior in 1880 by John LaFarge, is an interesting and well-preserved example of the Romanesque Revival, brownstone churches of the mid 19th century. LaFarge had recently completed work on H. H. Richardson’s landmark Trinity Church, Boston, and sought to provide a more elaborate interior than he was able to in Boston. He produced twenty stained glass windows and a series of murals, which today, represent the only fully integrated ecclesiastical interior he produced. The congregation has shrunk in recent years and moved to nearby Middletown, but it’s vestry was committed to the preservation of La Farge’s work. The LaFarge Restoration Fund was established and since the 1990s, the nonprofit has spent $3 million on glass and mural restoration, architectural stabilization and systems upgrades for their former building. The building is used occasionally as an arts center.

Church of the Epiphany // 1867

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The stereotypical church in New England is the usual wooden structure with a central steeple and painted a bright white. Whenever I see an old church that breaks that oh-so-common mold, I have to snap a photo and learn more! This is the Church of the Epiphany, located on Main Street in Southbury, Connecticut. The church is an example of the Gothic style built in the Victorian period and is constructed of stone with a wooden corner belfry. Construction started in 1863, and the church was not completed until four years later in 1867. I could not locate who the architect was, but I am dying to know!

Notre Dame Roman Catholic Church // 1875

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Built in 1875, this large Gothic Revival church was built specifically to serve as a place of worship for the French Roman Catholic immigrants from Canada who began moving northern Berkshire County, Massachusetts, who were arriving to work in North Adams’ brickyards and textile factories. Before 1875, the Catholic community in the region had to make due with only occasional visits from a Vermont missionary. In 1871, Father Charles Crevier arrived in North Adams to take charge of the French flock and officially form the parish of Notre Dame du Sacre Coeur, with 750 new parishioners. Funding was acquired to purchase a property in town and erect a suitable church for the large (and growing) congregation. Architect James Murphy, a relatively unknown architect who specialized in ecclesiastical designs, furnished the plans for the church. After loss of industry and a declining population, the church closed in 2005, and the property was sold to the city of North Adams in 2008. The city faced repairing the church building as recently as 2016 with about half of the $100,000 budget coming from the city directly. Its future is unknown, but the town hoped to sell it for a renovation into a hotel or other use to activate the downtown area.

Southport Congregational Church // 1875

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Southport was and still is a part of Fairfield, Connecticut, but it has long been very different from the geographic center of town. Largely due to distance, Fairfield Congregationalists in the Southport area of town sought to establish a new parish to worship closer to home. By the 1840s, their request was granted and a small wood-frame Greek Revival house of worship was built in 1843. By 1871, the increase in population and wealth in the village necessitated a new, larger church. The congregation hired the architectural team of Lambert and Bunnell who made a huge statement here! It is constructed of granite ashlar masonry with a steeply pitched roof and soaring spires.

Former West Acton Universalist Church // 1868

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This beautiful church in Acton, Massachusetts was built in 1868 by the Universalists of West Acton who sought a house of worship closer to their homes, rather than taking horses to the other part of town every week. The building exemplifies the influence of both Gothic Revival and Italianate styles on rural churches of the time. Gothic elements include the double pointed lancet windows with quatrefoil ornament, buttresses, and pointed lancet panels on the tower and belfry. Italianate elements include the rusticated base and the corbel table at the eaves. Religious services ceased in 1925. At that time, the church building was bought by leading men in the village who gave the building to the West Acton Women’s Club, which began in 1890 by Lucy Mead (the wife of Oliver Mead, who built the Mansard home nearby). In the 1950’s, the church was used as a community center. It is now home to a local performing arts center, Theatre III Box Office.

Whitingham Community Church // 1862

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This simple, Greek Revival, frame church has a prominent pediment, corner pilasters, and two part steeple. It is built into a steep bank at the side of the road as it curves and descends into Whitingham Village, making it one of the most visible buildings in town. This church was originally built in 1862 by the Methodists who moved their congregation from their old and deteriorated church in the original Whitingham settlement on Town Hill. By the 1870s, the Methodist congregation was in decline. The Baptist congregation started holding meeting at this church regularly in Sadawga Village in 1879 and then purchased it. They made repairs and alterations in 1881. In historic photographs c. 1890- 1920s, the church’s steeple had third and fourth sections consisting of a narrow octagonal section topped by a small bell shaped dome. By the 1940s photographs show these had been removed. The building now serves as the Whitingham Community Church. My friends who tag along with me on visits throughout New England always say that every town has at least one old, white church. They aren’t wrong!