Federal Style

Acton Women’s Clubhouse // 1829

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In 1912, a group of under twenty young mothers of Acton, Massachusetts, formed a club to provide a space to discuss issues ranging from child-rearing to larger topics like prohibition and women’s right to vote. The women began meeting at their homes before it was determined that they would need a permanent home. In 1915, the Acton Women’s Club acquired the old Dr. Cowdrey House (last post) next door occupying it and the attached barn. The 1829 Chapel for the Evangelical Society in Acton was part of the property and deteriorating. The Acton Women’s Club decided to sell the historic Cowdrey Home and use those funds to restore and occupy the old brick-end chapel. In 1940, the Club ceremoniously held a Mortgage Burning Party, having proudly paid off its debt. Today, the Acton Woman’s Club is the oldest and last standing brick- ended Federal structure in town.

Watkins-Lexington Farm // c.1835

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Lexington Farm was built by Elisha Wright Watkins (1805-1886) in around 1835, and was operated as a dairy farm until the 1980’s. Today, the property consists of a snecked ashlar stone farmhouse, cow barn, horse barn and tractor barn, grouped together at the southern extremity of the village of Felchville (also known as Reading). The farmhouse and barns are situated next to a waterfall on a tributary of the Black River, and are surrounded by pastures, hayfields and extensive woodland. A couple decades after Watkins’ death, the property was purchased by Alonzo Goddard. It stayed in that family and was eventually willed to Errol Locke in 1923. Errol, by trade, wasn’t a farmer. He was a Harvard-educated man who graduated there in 1913. Eventually, he went to work for a company called General Radio, which was founded in Cambridge, Massachusetts, in 1915. He started as a clerk, and 37 years later, he retired as president. The company, by that time, had moved to Concord, Massachusetts, which we know, thanks to the important events of April 19, 1775, is not too far from Lexington, where Locke lived. He renamed the Watkins Farm, Lexington Farm, seemingly as a tribute to his home town in the Bay State. In 2009, the Hall Art Foundation began the process of converting Lexington Farm to museum-quality galleries. The former dairy farm’s location and existing structures were ideally suited for this purpose. After approximately three years of restoration, renovation and refitting, Lexington Farm was transformed to approximately 6,000 sq. feet of exhibition space.

New Hampshire Mountain Inn // c.1790

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At the base of Ragged Mountain, on a winding dirt road lined by towering pine trees, I came across the New Hampshire Mountain Inn. The original Cape block of the house was built in the late 18th century and operated as a farm for a family in the rural town of Wilmot, New Hampshire. By the mid-19th century, the construction of the Northern Railroad through New Hampshire, created a housing demand for railroad workers who spent long days laying rail lines, thus the beginning of this farm becoming a short-term boarding house began. The railroad line was officially abandoned by the 1990s, and later converted to a linear park with biking, walking, and snowmobile trails in various sections. After the railroad’s construction, the farm saw visitors beginning in the 1930s, drawn to the area due to the skiing opportunities in the area. Subsequent owners added onto the farmhouse numerous times, to accommodate growing flocks of skiers every season. The house features telescoping additions, similar to many historic farms in New England, but on three sides, which expanded the once small farmhouse to a modern inn. The siting of the property on a hill overlooks the distant mountains with fresh country air blowing across the sloping fields.

Hennessy’s Bar // c.1826

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St. Patricks Day in Boston is not the same this year. It has been a year since I have been crammed into a dimly lit, wood-paneled Irish Pub, with a pint of Guinness and good conversations with strangers. So for now, I will drink my sorrows in highlighting one of many Irish pubs in Boston, Hennessy’s. The building was constructed as one of a row around 1826 along with the adjacent buildings on the block (today containing Son’s of Boston and Blackstone Grill). All four buildings were identical and stood 3-1/2 stories as Federal style commercial buildings with retail space at the ground floor and office or residences above. The buildings were sold off separately and in the 1960s, this building was acquired by the Charlestown Savings Bank, who thought to “Colonialize” the building. They removed 1-1/2 stories and altered the openings at the ground floor (it could have been MUCH worse). The bank moved out just decades later and the building has since been home to Hennessy’s.

Unitarian Church, Burlington // 1816

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The building that gives Burlington’s iconic Church Street its name is this, the Unitarian Church of Burlington. One of the most stunning Federal style churches in New England, the church is the oldest surviving place of worship in Burlington, built in 1816. The church was designed by English architect Peter Banner (possibly with assistance of Charles Bulfinch), years after his crowning achievement, the Park Street Church in Boston was completed. From the head of Church Street, the church oversaw the growth of Burlington from a small lakefront town to the largest city in the state. In August 1954, the church steeple was struck by lightning, causing it to shift over two feet in a matter of months, unknown to the congregation and public. It was decided that due to concerns the steeple may collapse through the building, it was selectively demolished and reconstructed. The church remains an active part in the city and architectural landmark for Burlington.

Samuel Jones House and Leg Grave // c.1800

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Samuel Jones Jr. was born in Hillsboro in 1777. His family was among the first to settle in that town in the 1770s. Jones married Deborah Bradford in 1799, and the couple soon settled in Washington, New Hampshire that next year. Samuel ran a tavern out of the new family house which was built around that time. When he was 27 years old, Jones was helping a friend hoist and move a building on logs, when his leg became was caught and crushed by the building. His friends brought him to his house where he laid on a table awaiting a doctor. This occurred in the days prior to knowledge of anesthesia so his friends and neighbors treated him with whisky or rum. When the leg was removed they decided it should have a “proper burial” so it still rests with its marker in the old cemetery in Washington. Samuel survived the amputation and later moved to Boston, where he worked at the Customs House and later moved to New York where the rest of his body was buried upon his death in 1851.

Old Brick Store // c.1810

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While many buildings around the Town Green in Washington, NH are wood-frame construction, some brick buildings stand out. This brick building was constructed in the early 19th century, possibly as a single-family home. The building had commercial use after the Civil War, when Benjamin Muzzey ran a store out of the building with a business partner. After successive owners and uses, Pearl Young leased it around 1920. Pearl saw the use of automobiles growing and had gasoline pumps installed, turning the old brick store into a gas station. Pearl and Mary Young operated a successful a store and post office here for over 30 years before closing up shop. The brick building has since reverted back to a residence.

South Congregational Church, Newport // 1823

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The South Congregational Church in Newport, NH, is located (as its name suggests) south of the commercial and civic heart of downtown Newport. The church congregation was founded in 1779 and grew substantially in the early 19th century. The church’s location, outside the present downtown, is the result of a long-running dispute within the town of where its civic heart should be located, to the north or south of the Sugar River. The consequence of this disagreement resulted in the placement of the Baptist church at the town common (north of the present-day commercial downtown), and the placement of this church here. The resulting development to the north of the river left this massive, brick Federal style church towering over the small working-class homes, with a majority of the town’s other significant Federal buildings built years later, like the Eagle Hotel and Old County Courthouse to the north of the river. The 1823 church is thought to have been designed by Elias Carter, who designed many Federal-era churches in the New England area.

Old Sullivan County Courthouse // 1826

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In December 1824, a law was passed by the New Hampshire Legislature removing the of the Supreme Court of Judicature from Charlestown, New Hampshire to Newport, which was located at the convergence of multiple stagecoach lines along the Sugar River. Soon after, Sullivan County was formed from the northern part of Cheshire County. At a meeting held January 13, 1825 the town of Newport voted to raise $2,000.00 to assist in building a courthouse and town hall, in the center of town. The building was erected in 1826 with the Newport Town Hall on the first floor and County Courthouse on the second. The building continued to be used as a court as well as social purposes until 1872, when it was deeded to the Town of Newport. Since then, the structure was used as a school and grange hall, and it now is home to a restaurant, appropriately called “The Old Courthouse”. The 1826 building is an excellent example of vernacular Federal style architecture.

Eagle Hotel // 1826

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Built in 1826 as the Eagle Hotel, this stunning federal structure is representative of the transition from the 18th century tavern, with its domestic scale and features, to a larger-scale 19th century hotel. The town of Newport was situated at the convergence of two stagecoach turnpikes, which transported people through the town regularly. Due to this, James Breck and Josiah Forsaith built the Eagle Hotel to meet that demand. By 1856, additional hotels were built and then owner, S.H. Edes converted the building into a business block. The upper floors were later occupied as apartments and porches were added to the front facade on each floor (since removed). The building is now home to Salt Hill Pub.

Nettleton House // c.1835

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Located just off Main Street in Newport, NH, this stunning 1830s brick house shows an elegant blending of Federal and Greek Revival styles prominent at the time. The home was built for Joel Nettleton, a local hotel and stage coach owner, either by Nettleton himself, or by Samuel George, a local cabinetmaker and painter. The home is a great vernacular example of early-mid 19th century architecture in developing parts of inland New Hampshire and showcases a modest design, though with a use of brick showcasing some wealth. The town acquired the home in 2011 and it has since been occupied and preserved by the Newport Historical Society.

Merwin House // 1825

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In about 1825, Francis and Clarissa Dresser built this charming brick Federal house in the rural town of Stockbridge, MA. Just 25 years later, the railroad arrived to town, connecting it to Connecticut and New York to the south, opening the town up as a leisure destination for wealthy city dwellers looking to escape the noise and congestion of the city. The period following the Civil War through World War I saw the Gilded Age reach the Berkshires. With artists, writers, financiers, and industrialists flocking to the rural hills of western Massachusetts for seasonal escapes. In 1875, William and Elizabeth Doane, wealthy New Yorkers, purchased Merwin House from the Dresser family to use as a summer retreat. As the Doane family grew to include two young daughters, Vipont and Elizabeth, they added a Shingle Style side addition to the original brick structure. The home became known as “Tranquility”, even after the home was willed to daughter Vipont. After a couple marriages, Vipont married Edward Payson Merwin, a New York stockbroker. Historic New England acquired Merwin House in 1966, shortly after the death of Marie Vipont deRiviere Doane Merwin, known as Vipont. It was her desire to leave Merwin House as a museum, as her will states, “as an example of an American culture which is fast becoming extinct.” The space is occasionally open for tours and is partially occupied by the Housatonic Valley Association.

Sedgwick House // 1785

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Built in 1785, the Sedgwick House on Main Street in Stockbridge, MA, is the oldest of several Federal mansions built in town after the Revolution. Theodore Sedgwick (1746-1813), one of the early lawyers of Berkshire County, moved to Stockbridge in 1785 and built this house. From 1796 to 1799 he was a Senator in the federal government, and declined a position of Secretary of the Treasury offered by George Washington. Before this, when a House Representative, he was nominated the fourth Speaker of the House. An ardent Federalist, Theodore retired from the national arena upon Thomas Jefferson’s election. Sedgwick was also a member of an early abolitionist society organized in Pennsylvania in 1775 and played a key role in abolishing slavery in Massachusetts by his win in the case of Bett v. Ashley. In this case, Sedgwick served as attorney of Mum Bet (also known as Elizabeth Freeman) an enslaved woman in nearby Sheffield and argued that slavery was inconsistent with the 1780 Massachusetts State Constitution, and won. Bet became the first enslaved African American to file and win a freedom suit in Massachusetts, effectively abolishing slavery in the state. She was later buried in the Sedgwick Family burial plot in Stockbridge. The home was later owned and occupied by Catharine Maria Sedgwick, Theodore’s daughter, who became one of nineteenth-century America’s most prolific women writers. She published six novels, two biographies, eight works for children, novellas, over 100 pieces of short prose and other works.

Thomas Carter House // 1830

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All I want for Christmas is a brick Federal house! This home in Stockbridge, Massachusetts was constructed in 1830 by Thomas Carter (1777-1863) and his wife Anna. The couple farmed the property and had eleven children (plus two who died in childbirth). According to a family history, the lime for the mortar on the home was burned in a kiln on the property by Thomas. The ancestral home remained in the family for generations, including by John Calvin Calhoun Carter, a town selectman, who added a full-length porch on the home in the mid-late 19th century (since removed). The home’s rural charm remains even-though it sits on a busy road in the Berkshires.

First Congregational Church, Stockbridge // 1824

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Stockbridge, Massachusetts was settled by English missionaries in 1734, who established it as a praying town (an effort to convert the local Native American tribes to Christianity), for the Mohican tribe known as the Stockbridge Indians. The township was set aside for the tribe by English colonists as a reward for their assistance against the French in the French and Indian Wars. From this, a Yale-educated missionary, John Sergeant began converting native people to Christianity, essentially stripping them of their own religious culture and practices. Although Massachusetts General Court had assured the Stockbridge Indians that their land would never be sold, the agreement was rescinded. Despite the aid by the tribe during the Revolutionary War, the state forced their relocation to the west, to New York and then to Wisconsin. The village was then taken over by British-American settlers who created the township.

The first congregational church here was formed by Sergeant in 1734, and later succeeded by Jonathan Edwards, another minister. During his time in Stockbridge, Edwards wrote his masterpiece, Freedom of the Will, which remains one of the most studied works in American theology. Edwards later left the church to become the President of The College of New Jersey, now known as a little school by the name of Princeton. The first church was built in 1739, later replaced by a second church building that stood from 1785 to 1824. The present brick building was built in 1824 in the Federal Style. The space was occupied for town functions until the 1840s, when an official town hall was erected next door, demarcating the separation of church and state. The stunning church marks the immense influence religion had in the early colonial days of New England and the impact it had on native peoples (for better or worse).