Catholic Church

St. Mary of the Assumption Catholic Church, Brookline Village // 1880

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St. Mary of the Assumption church was the first Catholic Church established in Brookline, Massachusetts, in 1852 when a congregation of Catholics began to congregate to worship together at the old Lyceum Hall. The congregation primarily consisted of Irish immigrants who settled in Brookline, where they often found work at the many large estates and building the new branch railroad in town, but desired a true house of worship close to their homes. By 1853, a modest wood-frame Gothic Revival style church was built in the Village, but was quickly outgrown. In 1873, the pastor of the congregation, Irish-born Rev. Lawrence Morris (1845-1900) began purchasing land at the corner of Harvard Street and Linden Place to establish a new church, large enough to comfortably fit the congregation and various church-related buildings. In 1880, the firm of Peabody & Stearns was hired to furnish plans for the Victorian Gothic edifice in brick and brownstone. Although the church was designed in 1880, it was not dedicated until 1886, and at this time, Pope Leo XIII sent a chalice to the Parish in honor of the completion of this church, the first in America to be named Saint Mary of the Assumption.

St. Mark’s Orthodox Church // 1882

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Built in 1882 as a Catholic mission church, the St. Mark’s Orthodox Church on Main Street in Kingston, Massachusetts, stands as a lovely example of a Victorian Gothic ecclesiastical building in a great state of preservation. In the waning decades of the 19th century, the Irish and Catholic population of Kingston grew, which led members to petition the Diocese to erect a mission church closer to their homes, rather than attend St. Peter’s in Plymouth. Originally called St. Joseph’s Church, the building served the local Catholic population until after the new, brick St. Joseph’s. Church was built further down Main Street in the 1930s. The local St. Mark Of Ephesus Orthodox Church congregation purchased the chapel in 1995 and restored the building, removing faux-brick shingling and reshingled the exterior.

Holy Family Parish Church // 1882

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In 1872, due to industrialization and increased numbers of immigrants settling in the area for work, it was decided that a new Catholic parish should be established in East Abington. Two years later, the village of East Abington incorporated as Rockland. It would be a decade later, in 1882, until the Holy Family Parish would be established, beginning planning of a true house of worship for the growing number of Catholics here. When the Holy Family Church was constructed in 1882, only a quarter of the Rockland’s approximately 4000 residents were Catholic at that time. Most of the original congregation consisted of Irish immigrants who worked in the town’s boot and shoe manufacturing industry. As the industry continued to flourish in the 1890s and 1900s, new shoe factories were built, bringing more workers to Rockland, including: Canadians, Italians, and British to the area. The town’s Catholic community grew as a result. The Victorian Gothic style Catholic church was built in 1882, with no known architect at this time. A complex of other buildings, including a school, rectory, and community center.

St. Joseph’s Catholic Church // 1915

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As the city of Central Falls, Rhode Island, continued to see population growth spurred by the industrial development, immigrant groups began to seek to establish their own community centers and houses of worship. The local Polish population was a major immigrant group that organized and became one of the Polish Catholic Churches in New England. Founded in 1905, the St. Joseph Parish waited years until it had the funding to erect this church, which was designed in 1915 by Providence architect John F. O’Malley. The brick and stone church is Neo-Gothic in style with ornate masonry and detailing. 

Church of the Holy Name of Jesus, Chicopee // 1857

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With crop failure a common occurrence in 1830s Ireland, immigration from Irish to New England surged with workers and families looking for a better life. Labor opportunities were abundant in the newly established mill town of Chicopee, with the Irish flocking here to dig canals, build dams and mills and later work in those same buildings. Their wives and daughters would work as cooks and maids, but later as operatives in those same mills. As many Irish were Catholic, it became apparent that a Catholic congregation should be established, St. Matthew’s was first organized in Chicopee in 1838. An earlier wood-frame church was built and used for a number of years until a large site on South Street was purchased by the Diocese for a new campus. Irish-born ecclesiastical architect Patrick Keely designed the church building which was constructed between 1857-1859 in the Gothic Revival style. The church was dedicated the “Holy Name of Jesus” church and exhibited sandstone-topped buttresses, rows of pointed dormers running down the clerestory on the sides, and a prominent central steeple. In 1910, the present copper spire replaced the original steeple which was damaged and burned in a lightning strike. The complex grew throughout the 19th and 20th centuries, with a rectory, schools, convent and monastery built on the site. Sadly, due to dwindling membership and fiscal considerations, many of these buildings were demolished in the past decades. The church appears now to be closed and is still owned by the Archdiocese of Springfield. I hope something can be done to preserve this landmark structure and the remaining buildings on the site.

St. Mary’s of the Snow Catholic Church // 1833

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In 1830 Rev. Philip O’Reilly was sent by Bishop John Dubois to establish missions and build churches along the Hudson River wherever there were sufficient resident Catholics. O’Reilly visited the village of Saugerties, in Ulster County in 1832 and began holding services in private homes. The area was home to many Irish residents working in industry, a large number of which were Catholics, and as a result, the village here became the location of the first Catholic church in the county. Father O’Reilly founded St. Mary’s in 1833 creating the first parish of the Hudson, spanning New York City to Albany, with the cornerstone of the new church laid that same year; though, the church would be dedicated a decade later. The church cemetery grew from the first graves around the church in 1833 to fill much of the church property now occupied setting the Gothic edifice in a sea of gravestones. The church grew and eventually the steeple was added in the 1860s. It is also said that the church basement was used as a stop on the Underground Railroad. The church (like many in the United States) has struggled to maintain its large campus, which originally contained the church, a school, and convent, but the church remains in good condition, shining like a beacon on a hill on the Hudson.

St. James Catholic Church, Danielson // 1870

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The St. James Catholic Church in Danielson, Connecticut, is an imposing and architecturally ornate example of a church built in the Victorian Gothic style. Catholics in town had their first Mass conducted by Rev. Michael McCabe, a Franciscan friar from Ireland, and the first service was held in a private home. They met in different halls until 1864 when they purchased the old Second Advent Chapel on Winter street and it became the first St. James Church. The congregation, largely of working-class Irish immigrants, eventually was able to afford a new church, this large brick structure, built in the form of a cross. A parish hall and school were also built next door and the campus serves as an important piece of the town´s immigrant and working-class history. 

St. Philip the Apostle Church // 1937

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In 1921, the Catholic Diocese of Hartford purchased a Federal style farmhouse with 135-acres of land in Ashford, Connecticut, with the intention of establishing a new parish in the area. The Diocese assigned Father William J. Dunn, a Connecticut native and son of Irish Immigrants, to this daunting task. Since they had no church building at the time, Father Dunn partitioned off a section of his own home to serve as a chapel for about 100 worshipers, until the purpose-built St. Philip the Apostle Church was constructed in the 1930s. Father Dunn convinced summer resident Paul Chalfin to design the new building. Chalfin was not an architect, but he was an architectural designer whose best known building is the Villa Vizcaya in Miami, Florida. Chalfin was openly gay, and his hiring by the Catholic Church to design one of its churches in the 1930s is noteworthy. There were certainly several Irish immigrants and people of Irish descent in the congregation, but many parishioners came from small villages in Slovakia. The dome is a typical feature of churches in those villages and Chalfin included it in his design as a tribute to them. Due to material and construction costs during the Great Depression, members of the church largely built the church themselves with rocks acquired from stone walls and farms nearby. The church was completed in 1937.

Sacred Heart Church, Newton // 1899

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Built in the Italian Renaissance Revival style by architects Rand & Taylor, the Sacred Heart Church in Newton Centre of 1899 reflects much of the lesser-known history of the affluent suburb of Boston. As Newton’s population nearly doubled between 1870 (12,800) and 1890 (24,000), many Irish Catholic residents who worked in the mills and factories of the Upper and Lower Falls areas of town began to move to the suburbs, taking jobs at households of the affluent class in Newton Centre, as cooks, maids, gardeners and more. Residents of Newton Centre wanted a Catholic Church closer to their homes and work, so they established their own congregation in 1890. As the congregation grew, it was obvious that a new church in Newton Centre would be needed to provide services there. Ground broke on the church by 1891, but it took nearly 10 years until the building was completed. Architect Bertram Taylor of the firm Rand & Taylor, and resident of Newton Centre, is credited with designing the large edifice, which is dominated by twin hipped-roof bell towers. The interior of the church has some of the most elaborate plaster work in the Boston area and stained glass windows lining the walls. Early Pastors of Sacred Heart included two who went on to important posts: Francis C. Spellman (1933-39) became Archbishop of New York; and Richard J. Cushing (1939-44) became Archbishop of Boston.

St. Denis Catholic Church // 1838

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Believe it or not, this church in rural Whitefield, Maine is the second oldest Catholic Church in New England! As Irish and French Canadian families settled in this part of Maine in the early 19th century, Catholic churches were needed to provide worship space for those families. The church community of St. Denis began in 1818 when Father Dennis Patrick Ryan, an Irish immigrant serving at St. Patrick Church in Newcastle (the oldest Catholic Church in New England), moved to Whitefield to serve the influx of Irish Catholics and soon founded the church. Fr. Ryan oversaw the construction on a wood-frame structure built on this site. As more Catholic families settled here, a more permanent building was needed, and between 1833 and 1838, the main portion of the present brick church building was constructed around that original church. The tower was added in 1861, and the stained glass windows also date from later in the 19th century following the growth and prosperity of the church and its members. The St. Denis Parish House was constructed across the street in 1871 and is a lovely Romanesque style building.