Chapel

Channing Chapel – Winter Harbor Public Library // 1888

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At a time before women could vote or be admitted to the American Medical Association, Almena Guptill (1842-1914) left her small home on Harbor Road to graduate from Boston University of Medicine in 1876 and become a respected Boston physician. She married David Flint (1816-1903), a successful lumber dealer and philanthropist. Almena met David when treating his late wife in Boston. The two, both widowers, married in 1891. Being a staunch follower of William Ellery Channing and believing that there was sufficient interest in Unitarianism here, Flint felt that there was need for a meeting place in his summer town of Winter Harbor. He had this chapel built adjacent to his summer house in the winter of 1887-1888, having field stones brought to the site of the future chapel by people of the village sliding them over ice in the winter. I could not locate the name of the architect of the building. The chapel was deeded to the American Unitarian Association and was later gifted by the association to the Town of Winter Harbor in 1958, the town would sell the property that year. In 1993, a preservation group purchased the chapel and sold it in 1999 back to the town. It now houses the Winter Harbor Public Library. Talk about full-circle!

St. Sergius Chapel // 1932

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Formerly known as “Churaevka,” the community known today as Russian Village in Southbury, Connecticut, was established in 1925 as an artistic community for Russians who fled to America after the Russian Revolution of 1917. The village was created by two Russian writers, Count Ilya Tolstoy, the son of Leo Tolstoy (the author of War and Peace and Anna Karenina), and the famous Siberian novelist George Grebenstchikoff. Although Tolstoy was first to discover the area while visiting his translator in Southbury, it was Grebenstchikoff who dreamed of establishing a cultural center and planned to create a rural community of cottages where Russian writers, artists, musicians and scientists could live and flourish statestide. The village was named after a mythical Siberian village mentioned in the works of Grebenstchikoff and the centerpiece is this chapel, St. Sergius Chapel, which was built in 1932-33 from plans by Nicholas Roerich. The small square-plan chapel was likely built of stone gathered from the neighborhood.

St. John the Evangelist Church // 1885

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One of the most bucolic and beautiful buildings I have ever seen is this church in the Catskills, just outside of Elka Park, NY. Wow I wish New England could claim this one! The St. John the Evangelist Chapel was developed as part of a smaller enclave of summer cottages for rusticators from the Philadelphia-area, which was largely established by Mr. Alexander Hemsley (1834-1904) a chemist from Philadelphia who would later die from anaccidental chemical explosion at his factory. In 1883, Hemsley sold cottage lots to friends and family to erect summer houses in the Catskills and in 1884, decided to develop a lot for an Episcopal summer chapel. In that same year, Hemsley hired his future son-in-law, William Halsey Wood, to design the chapel. The Stick-style Victorian chapel blends the rustic use of natural materials found on the property with an elegant siting and attention to detail, not typically found in rural chapels. The native stone and stylized half-timbering really stood out to me. The church is used still in the summer with regular services on Sundays in July and August.

Rockbound Chapel // 1900

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Wrapping up our “tour” of Brooklin, Maine, I wanted to conclude with a feature on Rockbound Chapel, one of the village churches in the small coastal town. The chapel (like the Beth Eden Chapel) was constructed at the turn of the 20th century as a village church which saw increased use when the town’s population surged (relatively) in the summer months. The vernacular church building has pedimented lintels over the windows and door, and a steeple covered in decorative shingles which flare toward the base. There is something just so enchanting about these small rural chapels!

Beth Eden Chapel // 1900

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Almost at the southern, most remote tip of the Blue Hill Peninsula in Brooklin, Maine, I was stunned to come across this enchanting chapel. Completed in 1900, the Beth Eden Chapel is a small wooden frame building that appears to have been the first religious facility erected in the Naskeag area of Brooklin. Although it was erected by the Methodist Episcopal Church of Brooklin, the building was dedicated to the use of all Christian sects who wished to worship in the more remote section of town. Interestingly, the vernacular church employs some late 19th-century detail including the shingled flared siding and triangular motif. The chapel appears to remain open for summer months.

Sargentville Chapel // 1889

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The Sargentville Chapel in Sedgwick, Maine was built in 1889 to provide a more convenient site for services, meetings and other community activities for residents of the Sargentville Village in town, a distance from Sedgwick’s main village. A building committee was established with the goal to erect a new chapel, and A.J. Long, a lumber manufacturer and builder submitted the lowest bid of $1,100 to “put up the building, finish the outside, and put on one coat of paint”. The offer was accepted and the first meeting in the chapel took place in January. 1890. The small chapel has been an active community space for members of the Sargentville section of Sedgwick since the late 19th century and the group continues to maintain the Victorian Gothic building extremely well to this day.

East Congregational Society Chapel // 1881

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I love exploring old industrial towns. In Ware, Massachusetts, the urban decay of some buildings provides opportunity and potential, but also so much negative thoughts for long-time residents as it reminds some of the town’s once thriving past. Just off Ware’s Main Street, I spotted this former chapel and had to learn more. This structure was built in 1881 as the second East Congregational Church chapel. The congregation was largely made up of immigrant laborers who worked in the town’s mills. This chapel replaced a Greek Revival building erected in 1857 on Water (Pulaski) Street that was later remodeled by the town into a fire station. That building was destroyed during the Hurricane of 1938. This Victorian Gothic chapel was designed by architect Eugene C. Gardner of Springfield, who was very busy in central/western Massachusetts. The chapel long was used by church members for spillover events and social gatherings. Later, the building became the office of the Ware River News.

Old Dorset Post Office // 1845

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Yet another of the buildings moved to Dorset Village by Charles A. Wade, this amazing classical building stopped me in my tracks when walking along the town’s marble sidewalks. It turns out this little structure was constructed in Enfield, Massachusetts, a town that was flooded in the 1930s for the filling of the Quabbin Reservoir. The building was likely built in the 1840s as a Congregational chapel, and upon hearing about the demise of the town, Wade drove to Enfield and brought back this charming little chapel for his hometown of Dorset. Upon its arrival to Vermont in 1938, the Greek Revival building was used as the town’s post office until a larger building was constructed in the 1960s. This building was converted to a real estate office and is now home to Flower Brook Pottery.

Lancaster Industrial School for Girls Chapel // c.1840

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The Lancaster Industrial School for Girls was a self-sustained campus of housing, dining, farming, and functional buildings giving the State of Massachusetts little need to worry about its day-to-day function or funding. In 1838, the First Universalist Society in South Lancaster (then known as New Boston), built a house of worship for members living there. When the southern part of Lancaster reincorporated as the separate town of Clinton, members of the church relocated a short distance to the new manufacturing-oriented community for prosperity. This church was closed, but was purchased by the Industrial School for Girls, who moved the building 1.5 miles to their campus, for use as a chapel. The building was added onto and altered a couple times, but has sat deteriorating since the school closed.

Smith Memorial Chapel // 1900

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The Smith Memorial Chapel, located in Durham, NH, was built for and named after Hamilton Smith by his wife, Alice Congreve, in 1900. From their marriage in 1886, Hamilton and Alice Smith lived in England for ten years, where Hamilton worked and lived in mining operations in South Africa. He had a home in New York and by the end of 1895, Hamilton acquired property in Durham to create a country estate (next post). On the Fourth of July in 1900, Hamilton and a family friend went boating downriver on the Oyster River, in Durham along with his two dogs Hana and Joy. While attempting to free the boat after it ran aground, he suffered a fatal heart attack at just 59 years old. Almost immediately, his widow Alice funded a memorial chapel to her late husband on the family cemetery. The Gothic Revival chapel features amazing lancet stained glass windows and stone buttresses resembling old English chapels. Also on the grounds of the cemetery are the burials of Mr. and Mrs. Smith and their beloved dogs, marked by small gravestones. The property, including the small cemetery in which both family members and pets are interred, remained in the family until 1979, when it was donated to the town.

St. Andrews-by-the-Sea // 1876

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In the mid-to-late 1800’s, Rye Beach on the coast of New Hampshire was a popular summer residences for wealthy families from New York, St. Louis, Chicago, and other mid-western cities. Church services were important to these summer residents who united together to build this chapel, which before its construction, had to go to services at the casino in the colony (not ideal). Generally, wealthy summer residents here brought their household staffs, who lived in the many hotels and boarding houses along the beach. Some of these servants and employees of the hotels were African-Americans, who used St. Andrew’s for their own worship services and meetings. The summer chapel was built in 1876, completed that next year and is one of the most stunning chapels I have seen in New England. St. Andrew’s was designed by the architectural firm of Winslow and Wetherell. It is a unique example of a small rural stone chapel embellished by wooden trim and owes much to both the Stick and late Gothic styles. English country parish churches clearly inspired the chapel’s design and the use of rubblestone construction (likely of stones that were taken from the site) makes the building pop! Oh and that rose window at the facade!

Mount Hope Cemetery Chapel // 1908

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Mount Hope Cemetery in Acton was laid out in 1848 as the third municipal burying ground for the town. Before that, there was a need for a cemetery between the West and South Acton villages, closer to the developing parts of town, without a cemetery of their own. The cemetery was laid out with paths following a grid pattern, with land tapering off towards the rear. The cemetery, used by many prominent families of Acton, was without a chapel for over 50 years until funds were donated by George C. Wright a wealthy resident who lived nearby (featured in the last post). Town officials proceeded to build a small building that was apparently was quite different from the vision that Mr. Wright had for the building, but Mr. Wright generously agreed to accept what had been done and presented it to the town. At the 1909 annual town meeting, the town formally acknowledged the gift. It saw some use as a chapel in the early days, but has since been used for storage and an office for groundskeeping.

Union Chapel // 1870

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One of the most unique buildings I have ever seen is the Union Chapel in Oak Bluffs on Martha’s Vineyard. The chapel, built in 1870 in the American Stick Style, is in the form of an Octagon, very unique for churches. Built as an inter-denominational house of worship, it is significant as the first non-sectarian religious building to be erected in a community that until 1870, was noted primarily for its strong association with the Methodist Church and its summer camp meeting (Wesleyan Grove) assemblies. The Chapel offered islanders and seasonal visitors regardless of religious affiliation not only an opportunity to worship but a gathering place for cultural activities. According to historic images, the chapel once had more elaborate stick work and finials, since removed, likely due to storms and general maintenance concerns. The chapel was designed by island resident Samuel Freeman Pratt (1824-1920) who had no known architectural training besides working as a wood carver in Boston, yet his work is characterized as having a dynamic and festive style. Pratt’s other major contribution to Oak Bluffs’ architecture, the Sea View Hotel, was erected at the head of the wharf in 1872, but burned down in 1892.

St. Ann’s by-the-Sea Episcopal Church // 1892

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Saint Ann’s by-the-Sea Episcopal Church in Kennebunkport is possibly my favorite building in the seaside town. As the Cape Arundel summer colony of Kennebunkport was rapidly developing in the 1880s, summer residents needed a place to worship and sought an appropriate location close to their mansions. Boston architect Henry Paston Clark sketched up some conceptual drawings for a stone chapel pro-bono as he already had active commissions in the town and summered there himself. Funds were raised and the current site was donated by the Kennebunkport Seashore Company, who developed the neighborhood. The cornerstone was laid on August 22, 1887. Five years later construction was completed, and the church was debt-free. The large sea-washed stones were hoisted and dragged to the church site during the winter of 1886-1887, and work on the building began May 27, 1887. The same sea-washed stones that grace the building’s exterior were also used for the interior of the church and sacristy. The roof over the central part of the church (the nave) is framed with hard pine hammer beam trusses and the floor is cleft slate.