New England Church

First Congregational Church, Ridgefield // 1888

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The First Congregational Church was first established in Ridgefield, Connecticut just four years after the establishment of the town. Civic leaders in October 1712 successfully petitioned the Connecticut General Assembly for permission to levy a tax for “the settling and maintaining of the ministry in the said Town of Ridgefield.” Rev. Thomas Hauley, the first minister, also served as town clerk and school teacher. The first meeting house, on the town green, opened for worship in 1726. Plans for a new meeting house were drawn up in 1771 to fit a growing population, but construction was not complete until 1800. The second church was built in a more traditional style with a steeple. With a shift in the towns demographic from rural homeowners to ritzy exurb to New York City, a more suitable church was required by the end of the 19th century. Josiah Cleaveland Cady, one of the many great New York architects at the time was hired to design a new church suitable for the wealthy New Yorkers who summered in town to consider a neighbor, and he did not disappoint! The building blends many styles from Queen Anne, to Victorian Gothic, to Romanesque Revival in a way that isn’t clunky as in some other versions.

Union Church of Waban // 1912

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In 1904, residents of the newly established village of Waban in Newton, Mass., began meeting with the hope to establish a non-denominational church there. As the population of the village grew rapidly in the first decade of the 20th century, funding surged and it was determined that a place of worship was necessary. William C. Strong, a Waban resident and well-known horticulturist, donated the land from his large holdings, many of which was already being developed for house lots. The church building, designed by Boston architect James H. Ritchie, had its cornerstone laid in November 1911. Construction followed rapidly and the building was formally dedicated in September, 1912. The building follows the Arts and Crafts movement, especially Ralph Adams Cram’s revival of the English parish church.

North Canton Methodist Church // 1871

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This modest country church in North Canton Village, CT is a fine example of a restrained Stick style church building. The simple plan, steeply pitched roof, adorned woodwork trim to resemble the bracing underneath, and the central spire all work together to create such a beautiful architectural composition. The building was constructed in 1871, and formally opened for its first service one year later.

Rochester Congregational Church // 1837

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Rochester’s First Congregational Church is the oldest extant building still standing on the Town Green in Rochester Center and is the fourth house of worship to occupy the site. Constructed in 1837 to the designs of architect, Solomon K. Eaton, the beautiful Gothic Revival church building is among the most beautiful in the state. Eaton was well-known for his ecclesiastical structures, but also designed other prominent civic buildings in Southeastern Massachusetts. A fun fact about Eaton is that at age 55, he volunteered for the Union Army during the Civil War and his unit saw action in North Carolina, he returned home after the war and lived out his final days. The church stands out to me for the quatrefoil windows on the bell tower, the pointed finials and comer posts, and large lancet windows. Swoon!

St. Luke’s Episcopal Church // 1871

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Next door to the Inn Victoria, the beautiful St. Luke’s Episcopal Church in Chester, VT, stands out as one of the only Gothic Revival buildings in the town. A small group of residents gathered in the 1860s to found a Episcopal church in the town, which already had a dominant Congregational church. They furnished money which was matched by the diocese, and Merrick Wentworth was named senior warden. Members of his family and that of Frederick Fullerton, his son-in-law, formed a large part of the congregation. Frederick and Philette Wentworth Fullerton donated a building site across the street from their home, and Mr. Wentworth’s nephew, Boston architect, William P. Wentworth, contributed plans for a Gothic-style frame church, which includes a tall corner belltower.

Grace Church // 1835-1966

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Grace Church was built in 1835 for a growing congregation in Beacon Hill. The absolutely stunning Gothic style church was designed by William Washburn (1808–1890), an architect and city councilor in Boston. The church was constructed of granite and had massive stained glass windows and soaring towers with decorative embellishments. Inside, a massive central window flooded the interior with natural light, and illuminated paintings from Mario Bragaldi, a Milan artist. In 1865, the building was sold to the Methodist Episcopal Society. 1873, it merged with Hanover Street, and took the name First Methodist. The church was variously referred to as First, Grace, or Temple Street, sometimes all at once! This church was occupied until 1962, when it merged with Copley to form First-Copley, which appears to have then occupied the Old West Church. The building was soon after acquired by Boston University and demolished for the building on the site today, a true loss to one of Boston’s most beautiful buildings.

St. Michael’s Episcopal Church // 1860

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While I love the quintessential white, wood-frame New England churches that proliferate the region, the stone, Gothic churches always make me stop in my tracks; and this example in Bristol is no exception! St. Michael’s parish was founded in 1718 as one of the Rhode Island’s four colonial churches, funded and overseen from London. The first church, built in 1720, was ironically later burned during a British raid in 1778. It was replaced in 1785 by a plain wooden meetinghouse with funds from local residents and partitioners. In 1833, it was replaced by a wood-frame Gothic church which burned in 1858. Undeterred, the church hired New York City architects Alexander Saeltzer and Lawrence B. Valk, who designed the present brownstone Gothic Revival church. Just over a decade later, the church hired Worcester architect Stephen C. Earle, to design a chapel and parish house, across the street. The chapel building follows the Gothic Revival style, but with more Victorian flair, and is also constructed of brownstone to compliment the church. Together, the two structures transport you to the English countryside with their design and presence on the main street in town. What do you think of them?

Ebenezer Baptist Church // 1860

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On September 15, 1847, a ship carrying 66 men and women and children docked at Long Wharf in Boston. This group of ex-slaves, led by Rev. Peter Randolph, emancipated by their former slave master Carter H. Edlow from the Brandon Plantation in Prince Georges County, Virginia. Members of the Boston Anti-Slavery Society, led by William Lloyd Garrison met the newcomers and made them welcome by securing lodging and work for self-support.  The group settled in the South End on Ottaway Court not far from the Holy Cross Cathedral. The group first joined the Twelfth Baptist Church of Boston before establishing their own congregation. They eventually occupied this church in 1887, the building was designed by architect Nathaniel Bradlee in 1860, which was built for what was then the Third Presbyterian Church of Boston. The church has remained here for nearly 150 years, seeing the rapid change in the neighborhood. The church building accommodated meetings including the Professional Black Women’s Business Club, which bolstered Black women in business, many members owned stores in the South End. Many members left the area amid growing gentrification in the 1980s and 1990s, and from that, the aging population remaining made keeping the doors open difficult. Sadly, the church relocated out of the building in 2020 and appears to have sold the building, leaving its future uncertain.

St. Paul’s Cathedral, Burlington // 1973

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St. Paul’s Church in Burlington, Vermont, was organized in 1830, when Burlington’s population was about 3,500. About 55 Episcopalians met at a local hotel and laid the groundwork for the parish. In 1832, the fledgling parish dedicated its new building, a neo-Gothic limestone structure, which was enlarged multiple times as the congregation grew as the city did. In 1965, the Diocesan Convention voted that St. Paul’s Church be designated a Cathedral Church of the Diocese (one of two in the state). Just six years later, it was destroyed by fire, sparked by an electrical malfunction in the basement, leading to a new evolution of the church. At the time of the fire, the City of Burlington was engaged in massive urban renewal projects. As a part of this program, the City offered to swap the land on which Old St. Paul’s had stood for a spacious new tract overlooking Lake Champlain and the Adirondacks. Although the decision to change locations was a contentious one, the parish did accept the offer. When discussing designs for a new cathedral, there was a strong desire to make a new statement in architecture, diverging from the traditional Gothic or Colonial designs seen all over the country. An international competition was held to determine the architect of the new Cathedral. The winner was the local firm Burlington Associates, now Truex, Cullins & Partners. Completed in 1973, the Cathedral is made of stressed concrete. The structure stands strong and firm, yet is welcoming. Windows provide sweeping views of Lake Champlain and the distant Adirondacks.

First Methodist Church, Burlington // 1869

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This beautifully designed Romanesque Revival church consists of a large rectangular block with a steeply pitched gable roof and a square tower surmounted by a spire. The church is constructed of Willard’s Ledge stone (a locally quarried purplish limestone) with trimmings of Isle La Motte grey sandstone from quarries north of Burlington. This church is the only Romanesque Revival style church in the city and just one of four pre-1880 churches in Burlington. Architect Alexander R. Esty (1826-1881) designed the building and was a noted New England architect working during the late nineteenth century. He was trained in Boston and opened his own office in 1850 in Framingham, Massachusetts. The congregation remains active and welcoming.

Deacon Daniel Emerson House // 1768

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One of the oldest extant homes (and one of my favorites) in Hollis, NH is this charming gambrel-roofed Georgian built in 1768. The home was built for Deacon Daniel Emerson Jr., the son of Reverend Daniel Emerson, who was the first minister in Hollis (his home was the last post). Besides serving as the Deacon for the Congregational Church, Daniel Jr. (1746-1820) also was Coroner and High Sheriff of Hillsborough County. He was Captain of the Hollis Company that went to Ticonderoga in July 1776 returning a year later. The home retains the massive central chimney, a common feature in older homes, to radiate heat to the entire home from the central heat source.

Strafford Town House // 1799

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Perched atop a hill at the edge of the town common in Strafford, Vermont, the Strafford Town House epitomizes rural New England charm. The town house was constructed in 1799 by local carpenters as a place to do public business and served for a brief period in the early days as a meeting house for various local congregations. The building is one of the oldest meeting houses in Vermont and was one of the first meeting houses to put the entrance at the tower-end and the pulpit at the other end of the building. The change from a side-entrance orientation reflected a time when New Englanders were clearly deciding to separate their political business from their ecclesiastical affairs.

Pomfret Congregational Church // 1847

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Located in North Pomfret, Vermont, the North Pomfret Congregational Church is one of many white clapboard church buildings constructed in the mid 19th century. Built in 1847 by the Church of Christian Brothers and the Congregationalists, the church was used by the two religious societies as a joint meeting house, each society holding services in the church on alternating Sundays. The Greek Revival style church features a prominent tiered, boxed bell tower with louvered lancet openings and a slender octagonal spire.

Pomfret Methodist Church // c.1850

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Located across the street from the Congregationalist Church (now Town Hall) in Pomfret Center, the Methodists in Pomfret Vermont built this church building just a couple years after their neighbor was completed. Replicating the Greek Revival style seen across the street, the building showcases a templed form with projecting portico, as an excellent vernacular example of the style. Similar to its neighbor, this church was sold to the Town of Pomfret in the 1880s, modernized in the early 20th century, and converted to a district schoolhouse.

Mary Keane Memorial Chapel // 1930

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Located in the Enfield Shaker Village in Enfield, New Hampshire, this stunning chapel building clearly depicts the significance of religion and faith in the Shaker Community. The church structure however, was built after the Shakers sold the property! In 1923, after 130 years of farming, manufacturing, and productive existence, declining membership forced the Shakers to close their community and put it up for sale. In 1927, the Shakers sold the site to the Missionaries of Our Lady of La Salette, an order of Catholic priests, ensuring the continued tradition of spiritual, communal life on the site. The La Salettes also continued the very active agricultural use of the site as well as establishing a seminary and high school here.

The Mary Keane Chapel dates from the post-Shaker era at the Church Family site. Designed by Donat R. Baribault of Springfield, Massachusetts, the chapel was built for the Brothers of the La Salette Order with funds donated by their benefactress, Mary Keane. Ms. Keane, who had inherited a fortune from her uncle, pledged that fortune to assist the La Salette’s in the establishment of a French language seminary in Enfield. Her wealth helped purchase the former Shaker community, renovate the building for La Salette’s use, and build the Mary Keane Chapel.

The property was purchased again in 1985 and has operated as the Enfield Shaker Museum starting in 1986. The museum offers educational exhibits and programs designed to invite active participation in learning about the extraordinary people who once lived and worked here.