Tucked behind the massive Emmel Building (last post), you will find these two charming houses on the dead-end street in Jamaica Plain, Boston. Like the Emmel Building, these two homes were built by Charles Emmel, an architectural sculptor and real estate investor, who hired local architect George Zimmer to furnish plans for the buildings. The two transitional Queen Anne houses feature some of Emmel’s architectural decoration, from the lion’s head corbels to the decorative lintels above the windows, these homes really stand out!
In 1896, architectural sculptor Charles Emmel purchased land in the rapidly developing Forest Hills section of Jamaica Plain, Boston. He hired local architect George Zimmer, to design a massive double-house which would serve as an income-producing investment, and could also be a sort of advertisement for his sculpture work. The result is this massive Colonial Revival style property, perched atop a puddingstone foundation. Architectural ornament has been lovingly preserved, a testament to the owners of the building today and the amazing work of the original owner, Mr. Emmel. I found myself staring at the building for a while when walking by, looking at all the hidden detail and architectural ornament which adds so much to the building.
Just a block from the Bethel AME Church (last post) in Jamaica Plain, Boston, you will find this absolutely charming old fire station. The station was built in 1909 about the same time as the new Forest Hills Train Station was completed, signaling a huge population and development boom in the area. To provide emergency and fire service to the newly developing neighborhoods surrounding the train station, the City of Boston hired the architectural firm of Moller and Smith to design a new station that would allow for horses and related apparatus as well as a new fire automobile to enter the building. The Arts and Crafts style building is constructed of brick supported by structural steel finished with Carolina pine at the interior. The building retains its pyramidal hipped roof in slate and a unique corner tower capped with a castellated parapet.
During the rich Arts and Crafts movement of Boston, dozens of churches and their associated buildings were constructed using principles of the movement, which sought to incorporate English design with hand-crafted detailing, moving away from the mass-produced features and architecture seen in the Victorian-era/Industrial Revolution. After WWI, the Forest Hills neighborhood of Boston saw a massive influx of residents and housing construction, leading to the desire for a new neighborhood church. The Roman Catholic Archdiocese commissioned Boston architects Timothy O’Connell and Richard Shaw, who specialized in ecclesiastical design to build the new church. Opened in 1921, the building is constructed of random ashlar walls with buttresses, lancet windows, and a large rose window, all nods to Gothic architectural precedent. Demographic changes and declining church attendance led the parish, for the first time in 1995, to accept aid from the archdiocese to meet expenses. Unable to justify keeping the church open, the Archdiocese sold the church to Reverend Ray Hammond and the Reverend Gloria White-Hammond, a husband-and-wife pastoral team, who started a local African Methodist Church (Bethel AME Church) in the neighborhood.
While the demolition of the 1909 Forest Hills Station in Jamaica Plain (last post) was a huge architectural and historic loss for the city of Boston, the present building is a landmark in its own right. The present building was built in 1987 as a pivotal project in the MBTA’s Southwest Corridor Improvement Program, which was largely unfinished (thanks to neighborhood pushback and protests against the proposed highway to cut through the neighborhoods). The existing station, designed by local firm Cambridge Seven, is situated between two important points in Boston’s “Emerald Necklace” park system, and thus was given the appearance of a greenhouse by the architects. The distinctive clock tower, rising 120 feet above the station, signals the station location and is a nod to the days when stations once had prominent clocks to help passengers keep tabs on the time, before the days of cellphones!
In 1849, Jacob Weld Seaver (1820-1914) married Sarah Abby Weld and built this Greek Revival home, perched on a hill near the burgeoning Forest Hills Cemetery. The property originally extended all of the area of Orchardhill Road and the dead end streets that extend off of it, and included a stable, caretakers cottage, and at least two rental properties (this house may have been one of them). Jacob Seaver grew up in the neighborhood and attended Harvard, graduating in 1838. He became involved with the drygoods business and must have met his future wife from her father George F. Weld, who was a commission merchant in Boston. He went on to become the director of the Second National Bank of Boston, commuting into the city from the Forest Hills station. In the early 20th century, Seaver sold this property to a Thomas Minton, who subdivided some of the lot and built houses on the estate.
I typically do not connect my posts to current events, but I really wanted to take time to highlight the strength and fortitude of the Ukrainian people fighting to preserve their home and democracy around the globe. Closer to home, a growing Ukrainian community in Boston in 1956, decided to erect a new church in the Forest Hills section of Jamaica Plain. Land was acquired and a blessing ceremony was attended by members of the church, the architect, and Reverend John Theodorovich; the head of the Ukrainian Orthodox Church of America, who was born in Ukraine, and served at chaplain with the Army of the Ukraine National Republic in the war against Russia in 1919-20, before eventually moving to North America. The architect, John Kodak, was a Toronto-based architect of Ukrainian descent who ended up in Canada after fleeing from his home to escape communist rule from the USSR. This church is a Modernist interpretation of the iconic St. Andrew’s Church in Kiev, Ukraine, with its onion domes surmounted by crosses. The church, like many others, is holding prayers for Ukraine and is coordinating donations and aid to the Ukrainian people and related charities.
Prior to 1899, the Ladies Sewing Circle of Waterford carried on a lending library at the Ambrose Knight store, run by Sarah and Carrie Knight. Interest in the library grew and more room was needed for books. The Knight sisters began construction of a stone building, but both died only a few weeks apart in August 1911 during its construction. The building was completed in 1912. On Oct. 1, 1937 a fire destroyed parts of the library and other nearby buildings. In early 1938, the library’s second floor was reconstructed in the new Dutch Colonial style, giving the library a very different look.
Dr. Leander Gage (1791-1842) came to Waterford from Bethel, Maine in 1817. He erected and lived in this Federal style house which overlooks much of the South Waterford village. Gage was a prominent medical practitioner in town and involved in local politics as a moderator at town meetings and as a school committee member until his death. The home has a Federal style stable and 1840s barn attached and had remained in the Gage family until at least the 1980s.
The Town of Waterford, Maine was created as the result of a 1774 grant made by the General Court of Massachusetts to the descendants of a company of Massachusetts soldiers involved in a 1690 expedition against the French in Canada, leading to the Battle of Quebec. The land was surveyed in 1774; in spring of 1775, David McWain of Bolton, Massachusetts arrived with his dog at a lot he bought for $40. He cleared land and built a log cabin, returning to Bolton for two winters until he settled permanently at Waterford in spring of 1777. The town grew around agriculture and industry with sawmills built at streams to manufacture the region’s abundant timber into lumber. The town later became more of a resort area in the early 20th century, with urban-dwellers flocking to the area to take in the fresh air and natural scenery.
This church in North Waterford is located in a more rural part of the town, and was constructed in 1860 by a group of local residents from designs by Maine architect Thomas Holt. The Italianate influence is evident from the round-arched windows set in a recessed arch and a bracketed cornice. The steeple looks to be more contemporary and slightly turns, giving it a really interesting presence.
The Everett Schoolhouse opened in 1860 as Boston’s most modern school at the time, serving students in the South End and Roxbury. The school was located on Northampton Street, just off Tremont Street, and stood four stories with lawns surrounding it. The building was architecturally beautiful, with brick walls and stone trim and basement, large double-hung windows, and a slate roof capped by a bell tower. The building was so special, the opening ceremonies were documented in the New York Times in 1860. The school was named after Edward Everett (1794-1865), a Boston-native who served as a U.S. Senator, the 15th Governor of Massachusetts, Minister to Great Britain, and United States Secretary of State. He also taught at Harvard University and served as its president. My favorite tidbit of history on Edward Everett is that he was a great orator, and was the featured speaker at the dedication ceremony of the Gettysburg National Cemetery in 1863, where he spoke for over two hours—immediately before President Abraham Lincoln delivered his famous two-minute Gettysburg Address! The Everett Schoolhouse in Boston saw thousands of children graduate before a fire on the top floor of the building in 1965 and subsequent water damage from fire hoses necessitated its demolition.
Newcastle Court in Boston’s South End/Lower Roxbury neighborhoods is one of the finest apartment buildings in the city built in the early 20th century. The complex is U-shaped with a central courtyard off Columbus Street, to provide air and natural light in all bedrooms and units of the building. Newcastle Court was built by builder/developer Israel Nesson, who was credited as building the first fireproof apartment building in the city. Nesson and his family built and owned apartment buildings all over Boston and Cambridge, and operated many of them as landlords with massive real estate holdings. Newcastle Court stands out for the garden courtyard set behind the gate. At the back of the courtyard, the building has a raised parapet at the roof, which encompasses a clock. Many of the units retain the original stained glass windows, which are AMAZING!
Just a block away from the Women’s Service Club Building (last post) on Mass. Ave in Boston, you’ll find this landmark, with both architectural and cultural significance. The townhouse (along with the house next door) was built around 1860 for William and Martha Carnes. William Rice Carnes was a fine lumber importer and furniture maker, bringing in high-quality mahogany and rosewood to Boston, aligning with the Victorian era housing and furniture boom here, he made a lot of money. Inside his home, he showcased the quality and durability of his product, much of which remains today. It is believed that the house was a stop on the Underground Railroad, with the connected basements of the two houses (#558 and #560) providing an easier escape in the event of a slave-catcher coming by. After William died, the property eventually sold to Nathaniel W. Farwell of Maine on October 29, 1868. The Farwell family occupied the house only until 1910, and as evidence of the decline of the South End, it stood empty until 1920 when it was sold to the League of Women for Community Service, a pioneering Black women’s organization. The League emerged from the ‘30s and ‘40s and as late as the 1950s as a safe place and a popular gathering place for African Americans in Boston. Many hotels at the time were not willing to accommodate Black patrons or charged so much that events there were unattainable. Coretta Scott King lived in the home while she attended college at the New England Conservatory and honed her amazing singing skills. It is at the home that she and Martin Luther King Jr. – then a student at Boston University – likely had dates and began their courtship. The LWCS has recently received funding through grants to preserve and restore the landmark to her former glory.
This historic rowhouse in the South End of Boston was home to the Women’s Service Club, a social and volunteer organization made up of Black women to uplift Black Bostonians of varied backgrounds, including soldiers, students, migrants and mothers. “464,” as some locals admiringly called it, was formed in the early 20th century as Boston. The city, once known as “Freedom’s Birthplace” and the “Athens of America” as a hub of abolitionist activity leading up to the Civil War, saw extreme segregation in housing and education for its Black residents by the early 20th century. From this, local activist Mary Evans Wilson organized a knitting group in 1917 to support soldiers of color fighting in World War I. An estimated 350 women joined the group, donating their talents to produce scarves and gloves for servicemen. Humanitarianism guided the activity of the Women’s Service Club’s over the next half century. This building was purchased in 1919 and operated as part-meeting space and part-settlement house. “A Home Away from Home,” as some described it, the building offered affordable shelter to female workers, migrants, and college students barred from on-campus housing due to racist policies. One of the club’s most prominent members was Melnea Cass (1896–1978), who served as its President for more than fifteen years. Cass initiated the Homemakers Training Program which certified domestic workers so they would be assured a liveable minimum wage, social security and other benefits. The club continues to do great work, but could use funding to restore the landmark building!
Buildings of New England 