Meetinghouse

Chester Meetinghouse // 1793

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The Saybrook Colony was established in 1635 and covered a large geographic area near the mouth of the Connecticut River in Connecticut.  This area was later subdivided into different towns after colonial era villages were established, each with their own church congregations. As was common in the colonial era, these divisions were centered on the establishment of separate church congregations. The Fourth Ecclesiastical Society of Saybrook in what is now the town of Chester, Connecticut, was established in 1742. As the town grew, this building was constructed in 1793 as Chester’s second meeting house and served as a church until 1846, when the third Meeting House was built. In 1847, the Town of Chester acquired this old meetinghouse and from that date until 1960, it was used as the Town Hall. In 1876, the old meetinghouse was renovated with a new, projecting main entrance added to the south side of the building when the Old Town Hall enjoyed its heyday as a theater and concert hall. The Old Town Hall witnessed many events under its roof, including hosting P.T. Barnum’s Tom Thumb, who performed here, as did musical events, high school proms, and school graduations. The building had become threatened following the construction of the new Chester Elementary School, which better-hosted events, in the 1960s. Luckily, in 1970, the newly formed Chester Historical Society acquired the building and restored it as a significant piece of the town’s rich history.

First Parish Church, Wayland // 1814

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The First Parish Church of Wayland, Massachusetts, is an iconic church that displays the typical early 19th-century meetinghouse form with Federal-style elaboration. Built in 1814, the church is two-stories with a five-bay gabled-front structure with a projecting enclosed portico of three entrance bays, and a four-stage bell tower that rises above the façade. Today known as Wayland, the town was originally called East Sudbury, after it split away from the western parish in 1780. In 1835, members of town meeting voted to rename East Sudbury “Wayland” in honor of Dr. Francis Wayland, a temperance advocate, abolitionist, and then president of Brown University. The First Parish Church of Wayland was built by Andrews Palmer of Newburyport, who used an Asher Benjamin design. The bell was cast by Paul Revere and Sons and first lifted into the bell tower in 1814. The property also includes the historic, twelve-bay horse/carriage sheds where parishioners would “park” their horses and carriages while attending services.

Simonsville Union Meetinghouse // 1848

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A once excellent example of a Gothicized, vernacular Greek Revival church in Vermont, the former Simonsville Meetinghouse in Andover, Vermont, has since been renovated into a private residence, removing almost all of the original fabric. Long ago in the Simonsville area of Andover, the residents desired to have a meeting house. There was a Baptist church in the village of Peaseville, but not all the Simonsville residents were Baptists, in fact, there were several religious denominations being followed. None of the religious groups had enough followers in Simonsville to be able to afford a minister and a church building, so they got together and combined their efforts and finances to erect a union meetinghouse that they would share. In April of 1847, the Simonsville Union Meetinghouse Society was formed and later that year, construction began, with the building completed in the spring of 1848. By the late 20th century, membership and use of the building dwindled, causing deferred maintenance and threatening the future of the church. The trustees of the church sold the building, and the church has since been renovated for private home. Sadly, the gothic belfry and historic window fenestration were altered in the renovation, but the entry and basic form remain.

Sabbathday Lake Shaker Meetinghouse // 1794

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The last active Shaker community in the world can be found in New Gloucester, Maine. The Shakers migrated to Colonial America in 1774 in pursuit of religious freedom and developed from the religious group called the Quakers, which originated in the 17th century. Both groups believed that everybody could find God within him or herself, rather than through clergy or rituals, but the Shakers tended to be more emotional and demonstrative in their worship. Shakers also believed that their lives should be dedicated to pursuing perfection, continuously confessing their sins, and attempting a cessation of sinning, including sex and marriage. They built 19 communal settlements (so far I have featured two: Enfield Shaker Village and Canterbury Shaker Village) that attracted some 20,000 converts over the next century and maintained their numbers through conversion and adoption of orphans, numbers which have dropped to just three active members in 2024! The Sabbathday Lake community was established in 1782 and grew to a size of 1,900 acres with 26 large buildings by 1850. This building, the Shaker’s meetinghouse, was built in 1794 with all materials and labor supplied by the community. The small but significant structure remains a landmark in the community and is occasionally open for tours.

Walpole Meetinghouse // 1772

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The Old Walpole Meetinghouse is a rare extant example of a Colonial meetinghouse in New England. The building is located in South Bristol, Maine, in the village of Walpole, and was constructed in 1772. The Walpole Meetinghouse is a little-altered example of a late colonial church in Maine (and one of the oldest actively used churches in the state.) The building originally housed a predominantly Presbyterian congregation of Scottish immigrants, but as the presbytery was based far away in Boston (Maine at this point was still a part of the Commonwealth of Massachusetts) the congregation eventually became Congregationalist. The Georgian-style building is clad in wood shingles, originally stained painted a brownish yellow to blend in with the birch leaves as to camouflage it among the trees. The building was painted white in the 20th century. It is one of a few extant meetinghouses in New England that utilized shingle siding instead of the quintessential New England clapboards. It is said that these are still the original shingles. Inside, the doors all enter the single main chamber, where the ground floor is dominated by a series of box pews and the elevated pulpit is sited at the north wall. It is maintained by the South Bristol Historical Society, and is still used occasionally for summer services.

Old Porter Meetinghouse // 1818

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Welcome to Porter, Maine! The town is located on the Maine/New Hampshire border and was first called Portersfield Plantation. Porter was incorporated in 1807 and named after its first proprietor, Dr. Aaron Porter (1752-1837). The Porter Meetinghouse was built beginning in 1818 and it is said that it was not completely finished until 1824. The original congregation was a Freewill Baptist organization led by Reverend Jeremiah Bullock, and were known locally as “Bullockites“. The structure housed the Baptists and town meetings as needed. The plain vernacular, meetinghouse is typical of many early meetinghouses of the period in rural New England. The inside retains its original character with its space as a single large chamber with a gallery above on three sides. The walls are plaster, much of it original, with trowel marks visible. The main floor is populated with original box pews and a replica pulpit. The structure is a rare survivor!

Old Effingham Meetinghouse // c.1800

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The location of the Effingham meetinghouse in New Hampshire was a controversial question in the 1790’s, with the villages of Lord’s Hill and Drake’s Corner both vying for the town’s most important public building. After several votes and repeals of votes, the Town’s voters in 1798, chose a committee of hopefully disinterested men from other towns and instructed them to settle on the location. The committee recommended Lord’s Hill, and in June, the Town voted to accept that location. The contract for the meetinghouse was awarded to Isaac Lord, a local landowner and operator of a tavern and store, who promptly erected the building the same year. In its original form, the building had the traditional meetinghouse plan, with its main entry in the long southeast side and a belfry at the northeast end. In 1845, the meetinghouse, by then the property of the Congregational Church, was thoroughly remodeled in the Greek Revival style, what we see preserved today.

Alna Meetinghouse // 1789

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The Alna Meetinghouse in Alna, Maine was built in 1789, and incorporated in 1796 as a Congregational church. The 40′ by 52′ foot building is one of the finest examples of a traditional New England meetinghouse in the state of Maine and Regular church services were held here until 1876. In recent years the building has been used for Town Meetings. Unlike many of the other meetinghouses of this period, the Alna meetinghouse has only one door. This door leads into a vestibule that contains the stairway to the gallery. The original box pews are still in place, as is the original pulpit with a sounding board hung from the ceiling. The building remains well-preserved and sits right on the side of the road!

Newington Meetinghouse // 1713

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This old meetinghouse predates the Town of Newington having been erected when the area was known as “Bloody Point,” which was claimed by both Dover and Portsmouth. Surrounded on three sides by the Piscataqua River and the Great Bay estuary, early residents of Bloody Point found it difficult to attend town meeting or church service in either Dover or Portsmouth. Bloody Point residents soon decided to establish a parish, independent from both Portsmouth and Dover. The granting of a separate parish with town privileges in the early 1700s required the construction of a village meetinghouse, and the establishment of a church with a settled minster. There was no requirement for separation of church and state at that time, so a meetinghouse would serve the dual purpose of being both a place for feisty town meetings and solemn worship. Construction of the Bloody Point Meetinghouse began in 1712, and the first meeting was held in it in January, 1713, even though the building was far from completed. There were no seats, and the windows were only holes in the walls. On August 6, 1713, a meeting was held to organize the parish in the new building. The name “Newington” was chosen after an English village that provided a bell for the new meetinghouse. Rev. Joseph Adams was the first settled minister in the new meetinghouse, and he preached there for 68 years. Rev. Adams was the uncle to John Adams, second president of the United States, and great uncle of John Quincy Adams, the sixth president. The building was modernized in 1838-39 to its present church-shape appearance. Windows were reconfigured, the main entrance was moved from the long south side to the east gable end, and the freestanding belfry was relocated onto the roof of the east gable end, effectively rotating the building 90 degrees without moving it. The present-day Greek Revival building remains as a highly significant relic of the founding of Newington.

Washington Meeting House // 1787

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The Washington Town Hall, originally raised as a meetinghouse in 1787, is the civic and visual focal point of Washington Center in New Hampshire. Land here was first granted in 1735 by Colonial Governor Jonathan Belcher of Massachusetts. The town was one of the fort towns designated to protect the colonies from attack by Native peoples, and it was named “Monadnock Number 8”. The first permanent settlers arrived in 1768 and built log houses. By 1773, the community had 132 inhabitants. On December 13, 1776, the newly established American revolutionary government incorporated the town as “Washington”, after George Washington — one of the first named in his honor. A small townhouse was built but was replaced a decade later with what we see today. The current structure was originally a simple, two-story clapboarded structure, with east and west porches. The tower and belfry rising from the end were added in 1820. The building committee specified all details of the meeting house, including “that the windows should be glazed with squares of glass, seven by nine inches, forty panes to the window”. This attention to detail shows how the meeting house would be a source of pride for the new town and all details were to be discussed to the smallest detail.