This old Georgian house in rural Canton, Connecticut was built before the Revolutionary War for David Adams (1742-1834). After David’s death, the home was willed to his family, and soon after became a local post office for the village, facilitated by the fact Oliver Adams became postmaster for the area. The family built an attached structure as a post office, but it was removed in the early 20th century. The post office was run out of the home by members of the family until the 1930s. Later owners restored the house and discovered that the home originally had a gambrel roof, which matched the office addition.
This stunning old house in Lancaster was built in the early 19th century for Jonas Whitney (1772-1846), who acquired the land from his father, who lived across the street. The home was likely built as a wedding gift to his new bride, Mary Hawkes when they married in 1803. Jonas worked as a carpenter, and possibly built his house himself. The house is symmetrical with five bays. A classic door surround with batten door oozes charm, with the massive central chimney providing warmth throughout the house during the cold New England winters. I need this house!
When Benjamin Whitcher donated his farm for the beginnings of a utopian Shaker community, the land and buildings became the catalyst for the next 200 years of Shaker life in the community. It is known that Benjamin Whitcher constructed his farmhouse sometime between 1775 and 1782. With the arrival of the first Shakers in 1783, Whitcher allowed families to reside on the farmland, with the 1790 Census counting 35 people on the Whitcher property. This structure was one of the original structures on the old Whitcher Farm, and is possibly the oldest extant building in the Shaker village today. The building was moved to its present location in 1841 and was used for distilling sarsaparilla syrup for medicinal purposes by members of the community.
The second oldest purpose-built building in the Canterbury Shaker Village (after the 1792 Meeting House), is the dwelling house, constructed in 1793. The T-shaped structure was expanded numerous times and contains 56 rooms. The structure is the largest in the village and is notable for the large domed cupola, housing a Paul Revere bell. The first floor contained the village butcher shop, bakery, communal kitchen and dining room. For many years the second floor consisted of four bedrooms, two for elders and two for the sisters and the brethren. The third floor is also devoted to dwelling rooms. The Dwelling House was the residence of Canterbury’s last remaining Shaker sister, Ethel Hudson, who died in September 1992, the 200th anniversary year of the founding of the Canterbury Shaker community.
The Canterbury Shaker Village was one of two Shaker communities existing in present-day New Hampshire (the other being Enfield Shaker Village, featured previously on here). In 1782 Israel Chauncey and Ebeneezer Cooley from the Mount Lebanon village of Shakers traveled to Canterbury and converted several prominent figures of the community by convincing some of the Christian farmers that the Shaker way was what they had been seeking. Among those converted to the Shakers, the Whitcher, Wiggin and Sanborn families, donated land to house the Canterbury Village community of Shakers and the Canterbury Village was founded in 1792, led by Father Job Bishop. The village expanded over time, and in 1803 there were 159 members in three families. Nearly fifty years later in 1850, the site contained 3,000 acres with a community of 300 housed in 100 buildings!
The first building of the Canterbury Village was the Meeting House. The Gambrel roofed building was constructed by members in reverent silence and supervised by Moses Johnson (1752-1842) who served as master builder of seven Shaker meetinghouses all over the Northeast. Inside, there were two stairways, one for men and one for women, located in the northwest and southwest corners of the building, each easily accessed by separate entrances, which led brothers and sisters from the first floor meeting room to the second story sleeping lofts.
In 1992, Canterbury Shaker Village closed, leaving only Sabbathday Lake Shaker Village open as a functioning community. There are apparently only two active Shakers left in the country, both at Sabbathday Lake in Maine. Many other villages like Canterbury, have been converted to museums, which give historians and the general public a great insight into how these places have functioned.
My favorite Georgian style house in Rochester, MA is the Delano-Clapp House set far off the street, behind a stone wall. The house was built in 1735 for Jonathan Delano, a weaver. Jonathan’s son, Jonathan, Jr., sold the house and land to Ebenezer Clapp, in 1755. The property remained in the Clapp Family for nearly 250 years, when it sold out of the family in 1990. This house is testament to the fact that you can find great architecture in every corner of New England!
John Sullivan was born in nearby Somersworth, and studied law. He settled in Durham to practice law in 1763, and purchased this house in 1763 (it was built in 1740 by Reverend Hugh Adams). It served as his home for the rest of his life, and is buried in the family cemetery nearby. Sullivan was a vocal opponent of British rule in the colonies, and was elected to the First Continental Congress in 1774. In December of that year he led a raid on Fort William and Mary in which the colonial militia seized munitions stored there. He was appointed a brigadier general in the Continental Army in 1775, and served through the American Revolutionary War. He participated in the Siege of Boston, and was captured by the British in the 1776 Battle of Long Island. After being exchanged, he served in the Battle of Trenton, the Philadelphia campaign of 1777, the failed attempt to recapture Newport, Rhode Island, and the 1779 Sullivan Expedition, in which the Iroquois, who had largely sided with the British, were driven from upstate New York. Sullivan’s actions and barbed personality made him enemies in Congress, and he resigned from the army late in 1779. He returned to New Hampshire, where he served as Attorney General 1782-86, and as President (the office now known as Governor) 1787-89. He chaired the state convention that ratified the United States Constitution. His home was designated a National Historic Landmark in 1972, the most prestigious designation (more than listing on National Register of Historic Places). I encourage everyone to read his Wikipedia page, he was a fascinating and polarizing early Revolutionary, that I personally did not know about until researching.
Samuel Burnham bought an older house on this site, and added to it, creating a larger residence for his family (a common occurrence in early Colonial times). One thing he did keep was a 30-foot well within the building to supply the family drinking water. Interior wells were not common, but very useful on the New England “frontier” where attacks from Native American tribes were more frequent. In the event of an attack in town, a family could close their interior shutters, and wait them out with drinking water from their internal well.
God, I love old New England homes! Could you live in one that is older than the United States?
Waterford was once part of New London, but it separated in 1801 as the area desired its own town government which took agricultural interests more seriously. In the 19th century, much of the town’s economy was centered around agriculture, with many residents running sheep farms. During the 20th century, sheep farms were replaced by dairy farms. Between 1920 and 1960, there were about 100 dairy farms in Waterford. After WWII, suburbanization occurred and many wealthy residents of nearby New London moved to Waterford for more space. The oldest surviving public building in Waterford, Connecticut is this Colonial-era schoolhouse which was likely built in the 1730s. The Jordan Schoolhouse was built as a rural schoolhouse as farmers wanted their children to be taught writing, reading, arithmetic, and religion, even if they followed their parent’s footsteps in farming. The gambrel-roofed Georgian building was used as a school until the mid-19th century and it was converted to a private home for Asa and Eliza Gallup and their family. The schoolhouse was eventually moved to its current site on Jordan Green in 1972 and is operated as a museum space for the Waterford Historical Society.
The Old Parsonage in Newington, NH, is a rare survivor from the 1700s in the tiny town. It is one of few extant “saltbox” houses to be found in the New Hampshire seacoast. Like most houses of this type, the parsonage has a lean-to that was added a few years after the house was built. Like the nearby meeting house, the parsonage has long been inextricably connected to the public life and the identity of Newington. Unlike the much-altered meeting house, the parsonage retains the appearance of the 1700s and has been extremely well-preserved, giving a glimpse into 18th century life in Newington. The parsonage is estimated to have been constructed in 1725 when Richard Pomeroy, the first Sexton of the church, sold the property here for 19 pounds, with no mention of a dwelling. It was acquired by a John Knight (1685-1765). After his death, the dwelling was sold to the Town of Newington and restored to be used as a parsonage.
This old meetinghouse predates the Town of Newington having been erected when the area was known as “Bloody Point,” which was claimed by both Dover and Portsmouth. Surrounded on three sides by the Piscataqua River and the Great Bay estuary, early residents of Bloody Point found it difficult to attend town meeting or church service in either Dover or Portsmouth. Bloody Point residents soon decided to establish a parish, independent from both Portsmouth and Dover. The granting of a separate parish with town privileges in the early 1700s required the construction of a village meetinghouse, and the establishment of a church with a settled minster. There was no requirement for separation of church and state at that time, so a meetinghouse would serve the dual purpose of being both a place for feisty town meetings and solemn worship. Construction of the Bloody Point Meetinghouse began in 1712, and the first meeting was held in it in January, 1713, even though the building was far from completed. There were no seats, and the windows were only holes in the walls. On August 6, 1713, a meeting was held to organize the parish in the new building. The name “Newington” was chosen after an English village that provided a bell for the new meetinghouse. Rev. Joseph Adams was the first settled minister in the new meetinghouse, and he preached there for 68 years. Rev. Adams was the uncle to John Adams, second president of the United States, and great uncle of John Quincy Adams, the sixth president. The building was modernized in 1838-39 to its present church-shape appearance. Windows were reconfigured, the main entrance was moved from the long south side to the east gable end, and the freestanding belfry was relocated onto the roof of the east gable end, effectively rotating the building 90 degrees without moving it. The present-day Greek Revival building remains as a highly significant relic of the founding of Newington.
This late-Georgian farmhouse in Boxborough, Mass showcases how architectural integrity and historical context matter in historic preservation. Architectural integrity means the degree to which a building’s original design and physical composition is evident and intact. Historic contexts are the patterns, themes, or trends in history by which a specific property or site is understood and its meaning (or significance) within history is made clear. In this example, the old farmhouse retains much of its architectural integrity as it physically appears much as it would have upon its time of construction. However, the former farmland was sold off and developed as a residential subdivision, which completely obscures the historical context of the building in relation to its original use. The Simeon Wetherbee Farm remained in the Wetherbee family until the 1965, when the land was likely soon after subdivided and sold off for housing lots. A majority of the homes built surrounding this old farmhouse are classified as “Neo-Traditional” a modern take on Colonial architecture, but with cheaper materials and odd proportions. They are not a favorite among architects and historians.
This house in Boxborough was built near the site of the 17th century cabin of John Taylor and his son Solomon. The cabin burned in 1782, and was replaced within a month with this late-Georgian style home which was constructed as a salt-box with three fireplaces. In 1784, Oliver Taylor was owned 87 acres of farmland, upon which, sat a house, barn, and 14 animals. This was an amount nearly identical to property held by his brother Solomon, suggesting they shared ownership of the property. Both had served in the military during the Revolutionary War. Solomon is noted as having marched on Concord in April, 1775 with Captain William Whitcomb’s Stow company of militia. The farm sat in its rural setting until MA Rt. 111, a highway cut through the town and brought more development nearby. The home was acquired years ago and is now home to the Taylor School, a Montessori, who hired KEHM Architects to design the playful additions. What do you think of this modern change?
Tracing the history of old New England homes can be difficult and finding the history of this house is no different! The rural property here in Boxborough, MA, was owned in 1731 by Moses Foster, a teacher according to a deed of that year. A home was built here, but it appears it was a one-story house, which is verified as the 1798 tax lists report two single-story houses on the property. It is likely that a subsequent owner modified one of the homes and added a second story to fit a growing family here, probably in the early 19th century. To add more layers to this, the historical commission’s research lists the house date as c.1731, the sign on the house reads c.1778, and my estimation is c.1810. Who said historic preservation and house research is easy?!
In 1775, Silas Wetherbee gave three acres of land in present day Boxborough, MA, to be used as a meetinghouse and burial ground site for the new town that he and 17 other outlying farmers of Stow, Harvard, and Littleton hoped to establish. That year, having formed a new religious society, they acquired the old meetinghouse in the nearby town of Harvard, dismantled it, and began to reconstruct it on land donated by Wetherbee. In 1783, the Town of Boxborough was officially incorporated, with the meetinghouse at its approximate center. That next year, Silas sold his son Levi, “60 acres of land, half of a building referred to as the “old house,” and half of a barn, all located just east of the townhouse. The farm was run by Levi until his death in 1829, when it came into the possession of his son, John Wetherbee (1800-1858). In 1908, the property was sold out of the family when it was purchased by Burpee Clark Steele, who owned it for the next seventeen years. Steele had immigrated from Nova Scotia to Boxborough in 1886, and he quickly became known for his expansive apple orchards. In 1925, Burpee Steele conveyed the farm to his son, Burpee Franklin Steele. Under his ownership, the old barn blew down in the Great Hurricane of 1938, and he constructed a new barn years later. Also a later addition, the Richardson Ice House was moved to the site by the local historical society in the 1990s. The farm today is protected by the town, but the buildings could use some better maintenance. Hopefully the town funds their preservation so they do not decay.
