Wooster Memorial Chapel, Fountain Hill Cemetery // 1915

Located in Fountain Hill Cemetery, which has become a sort of Rural Cemetery in the small town of Deep River, Connecticut, this handsome gothic chapel graces the entrance and has provided a place of solemn memorials and celebrations of life for over 100 years. The Fountain Hill Cemetery was originally established in 1851, but after a half-century of use, Miss Mary McCellan Wooster (1839-1911), sought a non-denominational chapel for the grounds to not only beautify the local cemetery, but provide a place to honor the dead. In her will, Miss Wooster left $10,000 for a new chapel. The cemetery board of directors hired architect, Isaac Allen, Jr. of Hartford, Connecticut, to design the structure. The Neo-Gothic chapel was built of local stone and opened to the public in April 1915.

Another interesting story in the cemetery is the mysterious ‘XYZ’ gravestone. Legend says that in the evening of December 13, 1899, an unnamed man arrived in Deep River, Connecticut (along with three other male accomplices), to rob the local bank. This unnamed individual was confronted by the night security guard with a sawed-off shotgun, firing at the robber, blowing away part of his face. The other three robbers fled, leaving their accomplice in Deep River. In the hope that someone could identify him, his body was laid out for viewing at the local funeral parlor. During this time, an anonymous letter arrived, requesting that the man be buried with the headstone only marked as XYZ. The odd request was accorded, but was never fully explained. To this day, many locals leave stones and coins at the marker in Fountain Hill Cemetery.

St. Mark’s Orthodox Church // 1882

Built in 1882 as a Catholic mission church, the St. Mark’s Orthodox Church on Main Street in Kingston, Massachusetts, stands as a lovely example of a Victorian Gothic ecclesiastical building in a great state of preservation. In the waning decades of the 19th century, the Irish and Catholic population of Kingston grew, which led members to petition the Diocese to erect a mission church closer to their homes, rather than attend St. Peter’s in Plymouth. Originally called St. Joseph’s Church, the building served the local Catholic population until after the new, brick St. Joseph’s. Church was built further down Main Street in the 1930s. The local St. Mark Of Ephesus Orthodox Church congregation purchased the chapel in 1995 and restored the building, removing faux-brick shingling and reshingled the exterior.

Union Chapel, Twilight Park // 1897

The Union Chapel in the summer colony of Twilight Park in the Catskill Mountains of New York, is one of the finest late Victorian chapels in the region. The edifice was built in 1897, a year following the erection of the All Angels Episcopal Church, in Twilight Park, and was designed to complement the rustic character of the surrounding cottages. The chapel was built as a non-denominational, or Union church, for summer residents of the colony who preferred an alternative to Episcopal sermons down the dirt road. The church was designed by Alice Hands, of the New York firm Gannon & Hands, the first all-female architectural firm in the United States. The chapel was eventually closed in 1970 and converted to a private residence, with some stained glass windows donated to the Episcopal Church in Twilight Park.

Memorial Church of All Angels, Twilight Park // 1896

The Memorial Church of All Angels is located in the center of the summer colony of Twilight Park, found in the town of Hunter in the Catskill Mountains. The founding of the church began shortly after the colony was established in 1888, when two years later, the Rev. H. M. Baum from Evanston, Pa., an early visitor to the Park, realized the need for an Episcopal Church, and funds were raised to build a small chapel, known as the St. Paul’s Church. The church was foreclosed upon in a matter of years. In 1895, church services were again reinvigorated when the Rev. Henry Yates Satterlee, the first bishop of Washington, then the Rector of Calvary Church, New York, had taken the cottage of his cousin, the artist Walter Satterlee, for his summer home. He set out to establish a summer chapel for Episcopalians in Twilight Park, and he hired architect Alexander Mackintosh, to furnish plans for the church. The church opened in 1896, and it would be expanded in 1909 with an addition and porch and again in 1915 with the belltower. The church opens every summer for services and is one of the finest Episcopal chapels in the Northeast.

Pine Grove Cemetery Mausoleum & Chapel // c.1875 & 1904

Mausoleum

The mausoleum and the Jonas A. Stone Memorial Chapel are two historic structures located in the Pine Grove Cemetery of Westborough, Massachusetts. Land here was acquired in 1746 by the Reverend Ebenezer Parkman, and it comprised of a pine lot of sixteen acres on the road to Mendon (now South Street). Nearly 100 years later, in 1844, the lot was deeded to the town as a new cemetery, as the older cemeteries were quickly becoming crowded. It was named Pine Grove after the historic use of the grounds. Due to the rural cemetery movement, which sought to reimagine cemeteries as a beautiful park-like setting, not a simple burial ground, many Westborough families purchased plots here and some even moved their loved ones to the new family plot, in the “new” Pine Grove Cemetery.

Chapel

The Mausoleum was built sometime in the mid-19th century and is a modest, Greek Revival style structure of granite and brick construction. Four Doric columns support the portico and wooden roof which serves as a pediment above. The Jonas A. Stone Memorial Chapel was built in 1904 following a bequest to the town from the will of Jonas Adams Stone (1821-1900), and additional donation by his brother, Nymphas Stone. The Victorian Gothic chapel is built of brick and brownstone with a wooden gable and roof. The structure was damaged during the destructive 1938 New England Hurricane, but restored and is an important local landmark today.

Scotland Universalist Church – Shetucket Grange Hall // 1843

This charming, Greek Revival style building near the town green in Scotland, Connecticut, was built in 1843 as a Universalist Church for area residents who split off from more Congregationalist beliefs. By the end of the 19th century, populations shifted heavily to industrial centers where work was more plentiful, the church appears to have lost much of its membership and the building became a local grange hall. The Shetucket Grange was organized in June 1887, and was a meeting place for local farmers and their families to promote the economic and political well-being of the community and agricultural pursuits. Today, the building is owned by the town, but it’s use is unclear. Greek Revival in style, the building retains much of its original architecture, from its simple form, facade with two entrances flanking a central hung window, and pilasters framing the bays.

Salem Christian Science Church – Witch Dungeon Museum // 1897

This Shingle-style church building on Lynde Street in Salem, Massachusetts, was built in 1897 as a satellite chapel for the First Congregational Society in Salem. The chapel was constructed from designs by the Boston-based architect Edward B. Stratton. From 1908 to 1979, the building was owned by the Christian Science Church and was eventually sold to private ownership in 1979, where it has since been home to the Witch Dungeon Museum. The building has retained much of its original design, including the large Gothic sanctuary window, tower, and decorative trusses at the gable. Sadly, the original shingles have been replaced by later siding.  

Holyhood Cemetery Chapel // 1857

Holyhood Cemetery in Brookline, Massachusetts, was laid out in 1857 under the direction of Father Joseph M. Finotti, pastor of Assumption Parish , which included Brookline and Brighton. The cemetery reflects the mid-19th century influence of the Rural Cemetery movement and the romantic landscape cemetery planning begun at Cambridge’s Mount Auburn Cemetery in the 1830’s. A plan of the cemetery was drawn up by Shedd & Edson and published in August 1857. It shows curvilinear avenues and paths named after former bishops of Boston and Biblical figures. All were welcome to be buried except those who “died in a state of Drunkenness, Duel, or by self-destruction, unbaptized, non-Catholic, or otherwise opposed to the Catholic Church.” In the 1857 Shedd & Edson plan for Holyhood Catholic Cemetery, a chapel was located at the center on the hill shown in a small drawing on the edge of the plan. Known as St. Joseph’s Chapel, the stone building was designed by Patrick Keely, the successful and influential New York architect of many mid-19th century Catholic churches. The chapel would be dedicated in 1862. Decades later, a cemetery office was planned and built across Heath Street from the cemetery gates, but was demolished sometime in the 20th century. The cemetery grew and it along with the mid-19th century chapel, has been lovingly maintained to this day.  

Spaulding Memorial Chapel // 1910

Located within the Fairview Cemetery in Chicopee, Massachusetts, this lovely memorial chapel serves as an everlasting love letter from one spouse to another. Justin Spaulding (1838-1906) was a wealthy grocer who operated stores locally and amassed quite a sizable fortune. He and his wife, Sarah Elizabeth (Cooley) Spaulding, lived in a large Queen Anne home and would bequeath substantial funds to the City in their will. Justin died in 1906, and Sarah would die a year later, and as they do not appear to have had any children, they became benefactors to the town, partially funding the construction of the town’s first purpose-built library and this memorial chapel in the Fairview Cemetery. Over $6,000 was spent on this chapel, with plans drawn by architects Eugene Clarence Gardner and his son, George C. Gardner. The Classical Revival building is constructed of yellow brick with stone trim and ornament, with a notable eternal flame motif in the gable.

Wilson Chapel – Andover Newton Theological School // 2007

The last building constructed on the former Andover Newton Theological School in Newton, Massachusetts, was Wilson Chapel, located at the edge of the campus. The building is a modern interpretation of the traditional New England meetinghouse, and was completed in 2007 from plans by Context Architecture. The limestone building is punctuated by a grid of square punched windows and raised panels with the primary facade dominated by a glass tower, resembling the more traditional steeple. To me, the building does an excellent job at respecting the basic forms of a New England chapel, while utilizing contemporary materials and design elements to distinguish it as a 21st century structure.