Church Architecture

Second Church of Christ, Scientist, Roxbury // 1915

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Breaking ground in 1915, this early Modern church building must have turned heads when it was being built in Roxbury! In October, 1907, a fine lot of land with a house on it, at the corner of Elm Hill Avenue and Howland Street, was purchased for eighteen thousand dollars by a group of Christian Science followers. In October, 1911, a building committee of five was elected by the church, and by the summer of 1914 the building fund had made such satisfactory growth that ground was broken and work for the new structure begun in September. The congregation hired the illustrious architectural firm of Shepley, Rutan, and Coolidge to design the edifice of classic and imposing design. Constructed of gray tapestry brick with limestone trimmings, the auditorium seated upwards of one thousand members, under the dome roof. Today, the building is occupied by Grace Church of All Nations.

First Baptist Church in Newton // 1888

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The Boston area has an embarrassment of riches when it comes to Richardsonian Romanesque style buildings, due in part to its namesake, Henry Hobson Richardson lived and worked locally. One of my all-time favorites is the First Baptist Church in Newton Centre. The church was designed by architect John Lyman Faxon, who was clearly influenced by Richardson. The First Baptist Church in Newton is among the oldest Baptist congregations in the state. Baptists were recorded as living in Newton as early as the 1720’s, but growth was slow and marked by persecution. In 1780, a congregation was assembled and the next year a rough, unplastered barn like meeting house was begun alongside Baptist Pond (now Crystal Lake). Fifteen years later, the congregation was finally able to afford a stove; twenty one years later, in 1802, the structure was enlarged. In 1836, the congregation constructed a larger meeting house in a more convenient location, the corner of Beacon and Center Streets. The second building was remodelled in 1856 and 1869 and finally was moved from the site to make way for the present church, the third meeting house, dedicated in November 1888. The First Baptist Church is undergoing some work at the exterior at the time of the photo, but the amazing brownstone trim and the winged creatures on four sides of the octagonal tower still shine!

Sacred Heart Church, Newton // 1899

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Built in the Italian Renaissance Revival style by architects Rand & Taylor, the Sacred Heart Church in Newton Centre of 1899 reflects much of the lesser-known history of the affluent suburb of Boston. As Newton’s population nearly doubled between 1870 (12,800) and 1890 (24,000), many Irish Catholic residents who worked in the mills and factories of the Upper and Lower Falls areas of town began to move to the suburbs, taking jobs at households of the affluent class in Newton Centre, as cooks, maids, gardeners and more. Residents of Newton Centre wanted a Catholic Church closer to their homes and work, so they established their own congregation in 1890. As the congregation grew, it was obvious that a new church in Newton Centre would be needed to provide services there. Ground broke on the church by 1891, but it took nearly 10 years until the building was completed. Architect Bertram Taylor of the firm Rand & Taylor, and resident of Newton Centre, is credited with designing the large edifice, which is dominated by twin hipped-roof bell towers. The interior of the church has some of the most elaborate plaster work in the Boston area and stained glass windows lining the walls. Early Pastors of Sacred Heart included two who went on to important posts: Francis C. Spellman (1933-39) became Archbishop of New York; and Richard J. Cushing (1939-44) became Archbishop of Boston.

Head Tide Church // 1838

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In the early 19th century, Head Tide was a bustling village within the Town of Alna, Maine, supported by mills at the dam, agriculture and apple orchards, boat building, fishing and forestry. As Head Tide grew in population, village leaders determined to build their own Congregational church so they would not have to travel the three miles to the 1789 Meeting House in Alna Center. The Head Tide Church in Alna, Maine was dedicated in November 1838 and sits on a hill overlooking the village. The Head Tide Church is a handsome rural Maine house of worship which exhibits a combination of Federal style, Greek Revival, and Gothic Revival elements in its design. The facade displays the outline of a Grecian temple front with its six pilasters and strongly accented triangular pediment. The Federal fan motif appears above the two facade windows as well as in the center of the pediment and the Gothic Revival influence is felt in the two pointed arch windows on either side of the church and in the simple pinnacle at the top of each corner of the belfry. The church is a high-style building for the rural Maine village and is kept very well by the community. The congregation disbanded, but the church remains an important part of the town and is rented for memorial services, events, weddings.

Bunker Hill Baptist Church // 1889

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The Second Baptist Church of Jefferson, Maine, was organized in 1808 and originally rented a schoolhouse for its services. After eighty years of cramped-quarters, the members of the church had enough funds to erect their own purpose-built church, this stunning edifice on Bunker Hill Road, in West Jefferson. The congregation broke ground in 1889 and the church was dedicated in January of 1890. Apparently, the belfry was originally at the center of the roof, but the heavy bell required a new steeple to be built at the corner, in its present configuration. This well-preserved church building was a treat to stumble upon when driving through the town.

Newport Congregational Church // 1857

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The Newport Congregational Church on Spring Street was built between 1855-1857 and serves the United First and Second Congregational parishes of Newport whose history began in the late 17th century. The building, designed by Joseph C. Wells a New York City architect, and redecorated on the interior in 1880 by John LaFarge, is an interesting and well-preserved example of the Romanesque Revival, brownstone churches of the mid 19th century. LaFarge had recently completed work on H. H. Richardson’s landmark Trinity Church, Boston, and sought to provide a more elaborate interior than he was able to in Boston. He produced twenty stained glass windows and a series of murals, which today, represent the only fully integrated ecclesiastical interior he produced. The congregation has shrunk in recent years and moved to nearby Middletown, but it’s vestry was committed to the preservation of La Farge’s work. The LaFarge Restoration Fund was established and since the 1990s, the nonprofit has spent $3 million on glass and mural restoration, architectural stabilization and systems upgrades for their former building. The building is used occasionally as an arts center.

Trinity Church, Newport // 1725

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Trinity Church in Newport, Rhode Island is one of the largest extant 18th century churches in New England, and founded in 1698, it is the oldest Episcopal parish in the state. Built in 1725, the Georgian style church was built just as the influence of Sir Christopher Wren’s churches reached the colonies, about a quarter century after his work had come to dominate ecclesiastical design in London. Trinity is the second major church built in the original colonies influenced by Wren, following Old North Church in Boston’s North End (1723). Stylistically, both churches are similar, with the notable difference in material (Old North in brick and Trinity Church in clapboard). Local builder Richard Munday, is credited with the design of Trinity Church. By the late 19th and early 20th centuries, many members of the Vanderbilt family and other wealthy residents attended sermons here when summering in Newport. When Newport was undergoing Urban Renewal in the mid-20th century, Queen Anne Square (the park which fronts the church) was created in the 1970s to establish a town common in a city which had never truly had one. “Early” buildings in the area to be bulldozed for the common were moved to other sites to enhance the “colonial” rehabilitation of the area around the harbor, making this one of the few examples of urban renewal having a positive impact on a city.

St. Mary’s Roman Catholic Church // 1870

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The second oldest Roman Catholic parish in Connecticut can be found in New Haven, at the St. Mary’s Roman Catholic Church. The parish was originally established in 1832, largely by Irish immigrants who settled in the area for work. The current St. Mary’s church building, located on Hillhouse Avenue near Yale University, was designed in 1870 by ecclesiastical architect James Murphy, and it was dedicated in 1874. The construction of a Catholic church on Hillhouse Avenue was strongly opposed by the Protestant elite who lived in the area, but the congregation prevailed. The Victorian Gothic style church is constructed of local blue stone and granite and while plans by Murphy originally included a corner spire for the building, it was not built until 1982 when the building was restored courtesy of the Knights of Columbus. The Knights of Columbus fraternal organization was actually founded in 1882 in New Haven by Father Michael J. McGivney, who originally held meetings in the basement of this church.

Yale University – Battell Chapel // 1874

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As the Old Campus of Yale was being enclosed at its north and east by Farnam and Durfee halls, architect Russell Sturgis was again tasked to design a new building, but for a corner site; though this time, he would design a college chapel. Built between 1874–76, it was funded primarily with gifts from Joseph Battell. Succeeding two previous chapel buildings on Yale’s Old Campus, it provided space for daily chapel services, which were mandatory for Yale students until 1926, which were all-male and mostly Protestant. The large stone chapel is constructed of New Jersey brownstone with decorative elements in sandstone. The design of the Victorian Gothic chapel is great, but how it sits with the entrance unceremoniously dumping out to the end wall of Durfee Hall leaves much to be desired.

Dixmont Corner Church // 1834

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Dixmont, a small rural town in central Maine was originally originally a land grant by the Commonwealth of Massachusetts (of which Maine was then a part) to Bowdoin College, which sold the first settlers their land for profit to build on their campus. As a result, the town was originally called “Collegetown”, which was obviously short-lived. Dr. Elijah Dix (1747-1809) of Boston, who never lived there but took an interest in its settlement, encouraged others to settle there, and when the town was officially incorporated in 1807, it named itself after Dix, as Dixmont. A “malignant fever” broke out among the settlers in the early years, also killing Elijah Dix while in Dixmont on a trip there in 1809, he was buried in the Dixmont Corner Cemetery. Elijah was the grandfather of reformer and nurse Dorothea Dix. The early settlers had this church built by 1834 by Rowland Tyler, a local master builder whose only other documented work is the 1812 City Hall of Bangor. The Dixmont Corner Church is one of Penobscot County’s oldest Gothic churches and also exhibits some Greek/Classical elements.

Troy Meeting House // 1840

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Located in the rural town of Troy, Maine, the 1840 Troy Meeting House is a classic example of a type of meeting house or church that was built by some rural communities in the state in the decades prior to the Civil War. Built as a Union Church, without a specific denomination, the building served the members of the Troy Meeting House Society, and by extension as the only church in the town. The building features both Greek Revival and Gothic Revival stylistic details on the exterior and its design is similar to others in the surrounding towns, likely being from the same builder.

St. Christopher’s-by-the-Sea Episcopal Church // 1892

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In 1891, a proposal was made to build a summer Episcopal chapel, to be known as St. Christopher’s by the Sea, on Grindstone Neck in Winter Harbor, Maine. This project was supported by local area residents and by the summer community on Grindstone Neck. The construction of the church started in 1892, but it was not until August 6, 1893 that the first service was held in the chapel. The Rev. Julius Atwood, rector of St. James’ Church in Providence, Rhode Island, officiated and preached the first sermon. The church was designed by Lindley Johnson, a Philadelphia-based architect who also summered in a cottage on Grindstone Neck and designed other cottages in the colony. The Shingle style chapel is architecturally unique and rustic, a quality which is also visible at the interior, which is rustic in appearance with exposed beams and shingled walls.

United Church of Christ Southbury // 1844

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Originally, the parishioners living in present-day Southbury would travel to Woodbury Center to attend church services. This changed after the Southbury parish was incorporated in 1731, voting to erect a church a year later. Founded in 1732, the Southbury Congregational Church was dwelled in several sites until the third church was built on the present site in 1844. This Greek Revival style church features Doric pilasters and Ionic columns at the recessed portico with a large pediment above with ornate scroll carvings around the clock. The church remains well-preserved and a visual landmark on the Main street.

Notre Dame Roman Catholic Church // 1875

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Built in 1875, this large Gothic Revival church was built specifically to serve as a place of worship for the French Roman Catholic immigrants from Canada who began moving northern Berkshire County, Massachusetts, who were arriving to work in North Adams’ brickyards and textile factories. Before 1875, the Catholic community in the region had to make due with only occasional visits from a Vermont missionary. In 1871, Father Charles Crevier arrived in North Adams to take charge of the French flock and officially form the parish of Notre Dame du Sacre Coeur, with 750 new parishioners. Funding was acquired to purchase a property in town and erect a suitable church for the large (and growing) congregation. Architect James Murphy, a relatively unknown architect who specialized in ecclesiastical designs, furnished the plans for the church. After loss of industry and a declining population, the church closed in 2005, and the property was sold to the city of North Adams in 2008. The city faced repairing the church building as recently as 2016 with about half of the $100,000 budget coming from the city directly. Its future is unknown, but the town hoped to sell it for a renovation into a hotel or other use to activate the downtown area.

Middlebury Congregational Church // 1935

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Located next door to the Middlebury Town Hall, the Middlebury Congregational Church has a very similar history to its Classically inspired counterpart. The congregational church here was established in 1791, less than a year after a separate Middlebury ecclesiastical society was granted and the first church here was erected in 1794. Decades later, a more traditional and larger church was desired by the congregation, so they had a Greek Revival style church built in 1839. Nearly 100 years later, the church (and adjacent original town hall building) burned in a large fire in April 1935. Undeterred, the congregation hired architect Elbert G. Richmond, AIA (1886-1965), who as a young man worked in the New Haven office of J. Frederick Kelly, Connecticut’s first and most famous restoration architect. The present building is a near-replica of the mid-19th century church building, and even has a bell that was recast from pieces of the old bell that crashed through the building during the earlier fire. Talk about rebirth!